Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

governor of al-Ḥillah, and after Abū Shujāʿ he was made vizier. He was resolute, fully competent, awe-inspiring, and politically astute. He held the vizierate for three years; then, in 516 AH, he was arrested, his house was plundered, and he was thrown into prison. A year later they found themselves in need of him once more, so he was restored to the vizierate and remained in office until he died in Rajab 522 AH. He had a distinguished hand in both poetry (1) and prose, and he lived to the age of sixty-three.

320 – al-Baṭāʾiḥī, Abū ʿAbd Allāh al-Maʾmūn ibn al-Baṭāʾiḥī
He served as vizier of the Egyptian lands and the ʿUbaydid (Fatimid) state—al-Malik Abū ʿAbd Allāh al-Maʾmūn ibn al-Baṭāʾiḥī. His story is that his father had been an intelligence agent in Iraq on behalf of the Egyptians, one of the tough-skinned Rāfiḍites; when the father died, al-Maʾmūn grew up poor and destitute. He worked as a porter in the markets of Egypt, and on one occasion entered the residence of al-Afḍal, Commander of the Armies, with the other porters. Al-Afḍal noticed the handsome, nimble youth and asked, “Who is this?” Someone replied, “This is the son of so-and-so.” Al-Afḍal employed him as an usher with the household staff, and he advanced and distinguished himself until fortune carried him all the way to power. He was the one who helped al-Āmir bi-Allāh assassinate the Commander of the Armies, after which he assumed that office. Valiant and daring, lavish with money yet prodigal in shedding blood, he was a formidable adversary. Later he joined forces with the caliph al-Āmir’s brother in a plot to kill the caliph; several emirs entered the conspiracy with them, but al-Āmir discovered it, seized al-Maʾmūn, crucified him, and eliminated him in 519 AH.

(1) Among his verses addressed to the caliph al-Mustarshid Billah, as recorded in al-Wafi, 12/148: “How could you forget me, when my destiny lies in your hands, you who, by right, are charged with guarding people’s claims? It is only that your lofty virtues soar so high that no path can ever hope to reach their height. The turns of time have lowered my station, and its descent lies deep below the place where we could meet.” (*) Sources that mention the person who attained the vizierate: p. 62; Ibn Khallikan, Wafayat al-Ayan, 5/599; al-Dhahabi, Tarikh al-Islam, 2:238/2; al-Dhahabi, al-Ibar, 4:44–45; Ibn al-Shaykh, Uyun al-Tawarikh, 13:452; al-Durra al-mudiyya fi Akhbar al-Dawla al-Fatimiyya, p. 448; al-Nujum al-zahira, 5:229; Ibn al-Imad, Shadharat al-dhahab, 4:60.
الحِلَّةَ، ثُمَّ وَزَرَ بَعْدَ أَبِي شُجَاعٍ، وَكَانَ شَهْماً كَافِياً مَهِيْباً سَائِساً، فَوَزَرَ ثَلاَثَةَ أَعْوَامٍ، وَأُمْسِكَ سَنَةَ سِتَّ عَشْرَةَ، وَنُهِبَتْ دَارُه، وَسُجِنَ، ثُمَّ احتَاجُوا إِلَيْهِ بَعْدَ عَام، وَوَزَرَ إِلَى أَنْ تُوُفِّيَ فِي رَجَب، سَنَةَ اثْنَتَيْنِ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ يَد بَيضَاءُ فِي النَّظمِ (١) وَالنَّثرِ، عَاشَ ثَلاَثاً وَسِتِّيْنَ سَنَةً. ٣٢٠ - البَطَائِحِيُّ أَبُو عَبْدِ اللهِ المَأْمُوْنُ بنُ البطَائِحِيِّ * هُوَ وَزِيْرُ الدِّيَار المِصْرِيّة، وَالدَّوْلَة العُبَيْدِيَّة، الملكُ، أَبُو عَبْدِ اللهِ المَأْمُوْنُ بنُ البطَائِحِي، وَكَانَ مِنْ قصَّته أَنْ أَبَاهُ كَانَ صَاحِبَ خَبَرٍ بِالعِرَاقِ لِلمصرِيين مِنْ أَجلاَدِ الرَّافِضَّة، فَمَاتَ، وَنَشَأَ المَأْمُوْنُ فَقيراً صُعْلُوكاً، فَكَانَ حمَالاً فِي السُّوق بِمِصْرَ، فَدَخَلَ مرَّةً إِلَى دَار الأَفْضَل أَمِيْرِ الجُيُوْش مَعَ الحمَّالين، فَرَآهُ الأَفْضَلُ شَابّاً مَلِيحاً، خفِيفَ الحَرَكَات، فَقَالَ: مَنْ هَذَا؟ قَالَ بَعْضُهُمْ: هَذَا ابْنُ فُلاَن. فَاسْتَخدمه فرَّاشاً مَعَ الجَمَاعَة، فَتَقَدَّم وَتَمَيَّز، وَترقَّىبه الحَالُ إِلَى الْملك، وَهُوَ الَّذِي أَعَان الآمِرَ بِاللهِ عَلَى الفتكِ بِأَمِيْرِ الجُيُوْش، وَوَلِيَ منصبَه، وَكَانَ شَهْماً مِقْدَاماً، جَوَاداً بِالأَمْوَال، سَفَّاكاً لِلدِّمَاءِ، عُضْلَةً مِنَ العُضَلِ، ثُمَّ إِنَّهُ عَامل أَخَا الخَلِيْفَةِ الآمِرِ عَلَى قَتلِ الآمرِ، وَدَخَلَ مَعَهُمَا أُمَرَاء، فَعَرف بِذَلِكَ الآمرُ، فَقَبَضَ عَلَى المَأْمُوْنِ، وَصلبَه، وَاسْتَأْصَلَه فِي سَنَةِ تِسْعَ عَشْرَةَ وَخَمْسِ مائَة.
(١) من ذلك قوله للمسترشد بالله، كما في " الوافي ": ١٢ / ١٤٨: تقسم أمري فيك كيف نسيتني * وأنت بأن ترعى الحقوق حقيق وما ذاك إلا أن شيمتك العلى * وليس لها يوما إلي طريق لان صروف الدهر حطت محلتي * فمهبطها دون اللقاء عميق (*) الإشارة إلى من نال الوزارة: ص: ٦٢، وفيات الأعيان: ٥ / ٥٩٩، تاريخ الإسلام: ٢: ٢٣٨ / ٢، العبر: ٤ / ٤٤ - ٤٥، عيون التواريخ: ١٣ / ٤٥٢، الدرة المضية في أخبار الدولة الفاطمية: ٤٤٨، النجوم الزاهرة: ٥ / ٢٢٩، شذرات الذهب: ٤ / ٦٠.

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