Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

was killed at Manbij; his cousin Timurtash ibn Ilghazi thereupon took possession of Aleppo (1). Balak had earlier captured Baldwin, the ruler of Jerusalem. Baldwin ransomed himself and concluded a truce with him, but then broke faith: he and Dubays al-Asadi (2), together with Ibrahim the son of Aleppo’s former lord, Ridwan ibn Tutush the Seljuq, besieged Aleppo. Its inhabitants died of hunger and disease. By night the city’s judge, Abu Ghanim, al-Sharif Zuhrah, and another companion slipped past the Franks and made their way to Timurtash in Mardin, but Timurtash kept stalling them. They therefore stole away to Mosul, where they found al-Bursuqi ill.

We said to him, ‘Pledge before Allah that, if He cures you, you will support us.’ He answered, ‘Yes, by Allah.’ Three days later he had recovered, summoned the volunteer fighters, and when he came within sight of Aleppo the Franks withdrew. The city’s combatants rode out to meet him; they charged the enemy and put them to flight. He reorganised the city’s affairs and supplied it with grain, so the people hastened to sow in March and watered the wheat and barley. He left his son in command there and returned (3).

He had previously laid waste among the Ismaʿilis, so ten of them attacked him in the congregational mosque. With his own hand he killed three of them, yet he himself—may Allah have mercy on him—was slain in Dhu al-Qaʿda, 520 AH. The assassins were dressed as Sufis, and only one of them escaped (4).

(1) See Zubdat al-Halab, 2/220; Nahr al-Dhahab, 3/86; and Tarikh Halab, 1/450 (ed. al-Tabbakh). (2) The ruler of al-Hilla joined the Crusaders after they had seized the city of Tyre and set their sights on Greater Syria. He enticed them with the prospect of taking Aleppo, telling them, “Its inhabitants are Shia and inclined to our doctrine; once they see me, they will surrender the city.” He promised generous payments for their assistance and assured them that he would act there as their deputy and loyal subordinate, so they marched with him… Al-Kamil fi al-Tarikh, 10/623. (3) Al-Kamil fi al-Tarikh, 10/623–624; Nahr al-Dhahab, 3/86–87; Tarikh Halab, 1/455, 461 (al-Tabbakh); Zubdat al-Halab, 2/230. (4) Al-Kamil fi al-Tarikh, 10/633–634.
قَدْ قتل بِمَنْبِج، فَتملَّك ابْنُ عَمِّهِ تَمرتَاش بن إِيلغَازِي حلب (١) ، وَكَانَ بَلَك قَدْ أَسر بغدوين صَاحِبَ القُدْس، فَاشْتَرَى نَفْسَه، وَهَادَنَهُ، فَغَدَرَ بغدوين، وَحَاصَرَ حلبَ، هُوَ وَدُبَيس الأَسَدِيّ (٢) ، وَمَعَهُمَا إِبْرَاهِيْمُ بنُ صَاحِب حلب رضوَان بن تُتُش السَّلْجُوْقِي، فَهلك أَهْلُهَا جُوعاً وَموتاً، فَخَرَجَ فِي اللَّيْلِ قَاضيهَا أَبُو غَانم، وَالشَّرِيْفُ زُهْرَة، وَآخر إِلَى تَمرتَاش بِمَاردين، وَفَاتُوا الفِرَنْجَ، فَأَخَذَ يُمَاطِلُهُم تَمرتَاش، فَانْملسُوا مِنْهُ إِلَى المَوْصِل، فَوَجَدُوا البُرْسُقِي مَرِيضاً، فَقُلْنَا: عَاهدِ اللهَ إِن عَافَاك أَنْ تَنْصُرَنَا، فَقَالَ: إِي وَاللهِ، فَعُوفِي بَعْدَ ثَلاَثٍ، فَنَادَى الْغُزَاة، وَلَمَّا أَشْرَف عَلَى حلب، تَقهقرتِ الفِرَنْجُ، فَخَرَجَ إِلَيْهِ مُقَاتِلتُهَا، وَحَملُوا عَلَى العَدُوّ هزموهُم، وَرتَّبَ أُمُوْرَ الْبَلَد، وَأَمدَّهُم بِالغلاَّت، فَبَادرُوا، وَبذرُوا فِي آذَار، وَنقعُوا الْقَمْح وَالشَّعيرَ، فَرتب بِهَا ابْنَه وَرجع (٣) ، وَكَانَ قَدْ أَبَاد فِي الإِسْمَاعِيْليَّة، فَشدَّ عَلَيْهِ عَشْرَةٌ بِالجَامِع، فَقَتَلَ بِيَدِهِ مِنْهُم ثَلاَثَة، وَقُتِلَ ﵀ فِي ذِي القَعْدَةِ، سَنَةَ عِشْرِيْنَ وَخَمْسِ مائَةٍ، كَانُوا بزِيِّ الصُّوْفِيَّة، نَجَا مِنْهُم وَاحِد (٤) .
(١) انظر " زبدة الحلب ": ٢ / ٢٢٠، " ونهر الذهب ": ٣ / ٨٦، و" تاريخ حلب ": ١ / ٤٥٠ للطباخ. (٢) صاحب الحلة، وكان قد وصل إلى الصليبيين - حين ملكوا مدينة صور، تشوفت أنفسهم إلى الاستيلاء على بلاد الشام - فانضم إليهم وأطمعهم في حلب، وقال لهم: إن أهلها شيعة، وهم يميلون إلى لاجل المذهب، فمتى رأوني سلموا البلد إلي، وبذل لهم على مساعدته بذولا كثيرة، وقال: إنني أكون ها هنا نائبا عنكم، ومطيعا لكم، فساروا معه ... " الكامل في التاريخ ": ١٠ / ٦٢٣. (٣) " الكامل في التاريخ ": ١٠ / ٦٢٣، ٦٢٤، " نهر الذهب ": ٣ / ٨٦، ٨٧، " تاريخ حلب ": ١ / ٤٥٥، ٤٦١ للطباخ، " زبدة الحلب ": ٢ / ٢٣٠. (٤) " الكامل في التاريخ ": ١٠ / ٦٣٣، ٦٣٤.

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