Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His father had been the deputy in Acre. He therefore set sail to restore the fortunes of the Fatimid caliph al-Mustanṣir, gained control of the province, eliminated several emirs, and the lands continued to submit to him until he died. After him, this son of his took the reins; his stature grew immensely, and he put an end to Nizār, son of al-Mustanṣir—the champion of the Bāṭinī cause—together with his atabeg Aftakīn, the frontier governor. Al-Afdal was a brave warrior, awe-inspiring and of high rank. When al-Mustaʿlī died, he installed al-Āmir, al-Mustaʿlī’s son, as imam, placed him under guardianship, and kept him in check. Al-Āmir, however, was reckless and dissolute; he plotted to kill al-Afdal, arranged for a group to attack him, and they dealt him grievous wounds. Al-Āmir then came down to him, professed compassion, and once he had breathed his last, confiscated all his wealth. Al-Āmir remained in his residence for forty days while the scribes inventoried the money and treasures, and he imprisoned his children. Al-Afdal’s tenure lasted twenty-eight years. The emirs disliked him because he was Sunni, and he would in turn vex them. Yet he was just; after his death injustice and innovation spread. The vizierate then passed to al-Maʾmūn al-Baṭāʾiḥī.

They murdered him in Ramaḍān 515 AH, at the age of fifty-eight.

Ibn Khallikān relates in his History: The author of ad-Duwal al-Munqaṭiʿah reports that al-Afdal left behind six hundred thousand thousand dinars, two hundred and fifty irdabb of dirhams, fifty thousand brocade garments, and twenty thousand silk garments,

= Among the sources for this notice are: al-Muntazam, 10:589-591; Ibn Khallikan, Wafayat al-Ayan, 2:448-451; al-Dhahabi, Tarikh al-Islam, 4:218-219; the same author, Duwal al-Islam, 2:42-43; al-Dhahabi, al-Ibar, 34-35; Ibn al-Wardi, Tatimmat al-Mukhtasar, 2:46; Ibn al-Jawzi, Uyūn al-Tawarikh, 13:396-398; Sibt Ibn al-Jawzi, Mirat al-Zaman, 8:64; Ibn Kathir, al-Bidaya wa’l-Nihaya, 12:188-189; al-Maqrizi, Ittiaz al-Hunafa, p. 281; Ibn Taghribirdi, al-Nujum al-Zahira, 5:222; Ibn al-Imad, Shadharat al-Dhahab, 4:47; and Muʿjam al-Ansab wa’l-Usar al-Hakima, p. 149.
كَانَ أَبُوْهُ نَائِباً بِعَكَّا، فَسَارَ فِي البَحْر فِي تَرمِيمِ دَوْلَةِ المُسْتَنْصِرِ العُبيدي، فَاسْتولَى عَلَى الإِقْلِيْم، وَأَبَادَ عِدَّة أُمَرَاء، وَدَانت لَهُ المَمَالِك إِلَى أَنْ مَاتَ، فَقَامَ بَعْدَهُ ابْنُه هَذَا، وَعظم شَأْنُهُ، وَأَهْلك نِزَاراً وَلَدَ المُسْتَنْصِرِ صَاحِبِ دَعْوَة البَاطِنِيَّة وَأَتَابِكَه أَفتكين مُتَوَلِّي الثَّغْر، وَكَانَ بَطَلاً شُجَاعاً، وَافِرَ الهيبَة، عَظِيْمَ الرُّتبَة، فَلَمَّا هَلَكَ المُسْتعلِي، نصبَ فِي الإِمَامَة ابْنَه الآمِرَ، وَحَجَرَ عَلَيْهِ وَقَمَعَه، وَكَانَ الآمرُ طيَاشاً فَاسِقاً، فَعمِلَ عَلَى قتل الأَفْضَل، فَرتب عِدَّة وَثبُوا عَلَيْهِ، فَأَثخنوهُ، وَنَزَلَ إِلَيْهِ الآمِرُ، تَوَجَّع لَهُ، فَلَمَّا قضَى، اسْتَأْصل أَمْوَالَه، وَبَقِيَ الْآمِر فِي دَارِهِ أَرْبَعِيْنَ صَبَاحاً وَالكَتَبَة تَضْبِطُ تِلْكَ الأَمْوَال وَالذَّخَائِر، وَحَبَسَ أَوْلاَدَه، وَكَانَتْ أَيَّامُه ثَمَانِياً وَعِشْرِيْنَ سَنَةً، وَكَانَتِ الأُمَرَاء تَكرهُهُ لِكَوْنِهِ سُنِّياً، فَكَانَ يُؤذِيْهِم، وَكَانَ فِيْهِ عدل، فَظَهَرَ بَعْدَهُ الظُّلمُ وَالبدعَةُ، وَوَلِيَ الوزَارَة بَعْدَهُ المَأْمُوْن البطَائِحِي. قتلُوْهُ: فِي رَمَضَانَ، سَنَةَ خَمْسَ عَشْرَةَ وَخَمْسِ مائَة، وَلَهُ ثَمَانٌ وَخَمْسُوْنَ سَنَةً. قَالَ ابْنُ خَلِّكَانَ فِي (تَارِيْخِهِ) :قَالَ صَاحِبُ الدُّول المُنْقَطِعَة: خلَّف الأَفْضَلُ سِتَّ مائَةِ أَلْفِ أَلفِ دِيْنَار، وَمائتَيْنِ وَخَمْسِيْنَ إِردَبّاً مِنَ الدَّرَاهِم، وَخَمْسِيْنَ أَلفَ ثَوْبِ دِيبَاج، وَعِشْرِيْنَ أَلْفَ ثَوْبِ حَرِيْر،
= ١٠ / ٥٨٩ - ٥٩١، وفيات الأعيان: ٢ / ٤٤٨ - ٤٥١، تاريخ الإسلام: ٤: ٢١٨ / ٢ - ٢١٩ - ٢، دول الإسلام: ٢ / ٤٢ - ٤٣، العبر: ٣٤ - ٣٥، تتمة المختصر: ٢ / ٤٦، عيون التواريخ: ١٣ / ٣٩٦ - ٣٩٨، مرآة الزمان: ٨ / ٦٤، البداية والنهاية: ١٢ / ١٨٨ - ١٨٩، اتعاظ الحنفا: ٢٨١، النجوم الزاهرة: ٥ / ٢٢٢، شذرات الذهب: ٤ / ٤٧، معجم الأنساب والاسرات الحاكمة: ١٤٩.

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