Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

293 – Sultan Muḥammad ibn Malikshāh ibn Alp Arslān the Turk

The ruler of Iraq, the sovereign titled Ghiyāth al-Dīn, Abū Shujāʿ Muḥammad, son of Sultan Malikshāh ibn Alp Arslān the Turk, the Seljuq.

When his father died in 485 AH the realms were carved up, and Barkiyārūq was the one first acknowledged. Later his two brothers, Muḥammad and Sanjar, arrived. The caliph al-Mustazhir Billah gave them audience, invested Muḥammad with the sultanate, clothed him in seven robes of honour, a crown, a collar, and two armlets, unfurled for him with his own hand the banner of sovereignty, and girded him with two swords. He then granted Sanjar a similar investiture and, in 495 AH, ordered that the Friday sermon no longer mention their brother Barkiyārūq. Barkiyārūq thereupon roused himself, mustered troops, and five pitched battles were fought between him and Muḥammad. At length Muḥammad’s position prevailed; he held the sultanate alone, the lands submitted to him, and his brother delivered the sermon in his name in Khurāsān.

Muḥammad was the foremost stallion of the Seljuq house. In general he was charitable, and his conduct, though not flawless, was largely commendable. Among his just deeds was his abolishing in Baghdad the octroi and the taxes (1), his prohibition on employing any Jew or Christian in government service, and—on a single day—he clothed

(*) Al-Muntazam, vol. 9, p. 196; Al-Kamil fi al-Tarikh, vol. 10, pp. 525-527; Wafayat al-Ayan, vol. 5, p. 71; Tarikh al-Islam, 4:203/2; Duwal al-Islam, vol. 2, p. 38; Al-Ibar, vol. 4, pp. 23-24; Tatimmat al-Mukhtasar, vol. 2, pp. 39-40; Al-Wafi bi-al-Wafayat, vol. 5, p. 62; Uyoun al-Tawarikh, vol. 13, p. 341; Mirat al-Zaman, vol. 8, p. 43; Al-Bidaya wa-al-Nihaya, vol. 12, pp. 180-181; Al-Nujum al-Zahira, vol. 5, p. 214; Tarikh al-Khulafa, pp. 428, 430; Shadharat al-Dhahab, vol. 4, p. 30; Mu jam al-Ansab wa-al-Usar al-Hakima, 60/73, 337. (1) Ibn al-Athir (Al-Kamil, 10/526) relates that, in a display of his sense of justice, the sultan bought slaves from certain merchants and told them to collect the price from the governor of Khuzistan. The governor paid part and procrastinated over the rest, so the slaves appeared before the court, bringing with them the qadi’s pages. When the sultan saw them he asked his chamberlain to inquire about their case. They replied, “Our opponent is summoned with us before the court.” “Who is he?” he asked. “The sultan,” they said, and they recounted their story. On hearing this he was deeply shaken, compelled to act, and ordered that…
٢٩٣ - السُّلْطَانُ مُحَمَّدُ بنُ مَلِكْشَاه بنِ أَلب أَرْسَلاَن التُّركِيُّ * صَاحِبُ العِرَاق، الْملك، غِيَاثُ الدّين، أَبُو شُجَاعٍ مُحَمَّدُ ابنُ السُّلْطَان مَلِكْشَاه بنِ أَلب أَرْسَلاَن التُّركِي، السَّلْجُوْقِي. لَمَّا مَاتَ أَبُوْهُ فِي سَنَةِ (٤٨٥) ، اقتسمُوا الأَقَالِيمَ، فَكَانَ بَرْكْيَارُوْق هُوَ المُشَارَ إِلَيْهِ، ثُمَّ قَدِمَ أَخوَاهُ مُحَمَّد وَسَنجر، فَجَلَسَ لَهُمَا المُسْتَظْهِرُ بِاللهِ، وَسَلَطَنَ مُحَمَّداً، وَأُلبس سَبْعَ خِلَع، وَتَاجاً، وَطوقاً، وَسوَارِيْنَ، وَعَقَدَ لَهُ لوَاءَ السّلطنَة بِيَدِهِ، وَقلَّده سَيْفَيْنِ، ثُمَّ خلع عَلَى سَنجر قَرِيْباً مِنْهُ، وَقَطَعَ خُطبَةَ أَخِيْهِمَا بَرْكْيَارُوْق فِي سَنَةِ خَمْسٍ وَتِسْعِيْنَ، فَتحرَّك بَرْكْيَارُوْقُ، وَحَشَدَ وَجَمَعَ، وَجَرَى بَيْنَهُ وَبَيْنَ مُحَمَّد خَمْسُ مَصَافَّات، ثُمَّ عَظُمَ شَأْنُ مُحَمَّد، وَتَفَرَّد بِالسلطنَة، وَدَانت لَهُ البِلاَدُ، وَكَانَ أَخُوْهُ يَخطُبُ لَهُ بِخُرَاسَانَ، وَقَدْ كَانَ مُحَمَّدٌ فَحلَ آل سَلْجُوق، وَلَهُ بِرٌّ فِي الجُمْلَةِ، وَحُسْنُ سيرَة مشوبَة، فَمِنْ عدلِه أَنَّهُ أَبطل بِبَغْدَادَ المَكْسَ وَالضَّرَائِب (١) ، وَمَنَع مِنِ اسْتِخْدَام يَهُوْدي أَوْ نَصْرَانِي، وَكسَا فِي نَهَارٍ
(*) المنتظم: ٩ / ١٩٦، الكامل في التاريخ: ١٠ / ٥٢٥ - ٥٢٧، وفيات الأعيان: ٥ / ٧١، تاريخ الإسلام: ٤: ٢٠٣ / ٢، دول الإسلام: ٢ / ٣٨، العبر: ٤ / ٢٣ - ٢٤، تتمة المختصر: ٢ / ٣٩ - ٤٠، الوافي بالوفيات: ٥ / ٦٢، عيون التواريخ: ١٣ / ٣٤١، مرآة الزمان: ٨ / ٤٣، البداية والنهاية: ١٢ / ١٨٠ - ١٨١، النجوم الزاهرة: ٥ / ٢١٤، تاريخ الخلفاء: ٤٢٨، ٤٣٠، شذرات الذهب: ٤ / ٣٠، معجم الأنساب والاسرات الحاكمة: ٦٠ / ٧٣، ٣٣٧. (١) ذكر ابن الأثير: ١٠ / ٥٢٦ من عدله أنه اشترى مماليك من بعض التجار، وأحالهم بالثمن على عامل خوزستان، فأعطاهم البعض، ومطل بالباقي، فحضروا مجلس الحكم، وأخذوا معهم غلمان القاضي، فلما رآهم السلطان قال لحاجبه: انظر ما حال هؤلاء، فسألهم عن حالهم، فقالوا: لنا خصم يحضر معنا مجلس الحكم، فقال: من هو؟ قالوا: السلطان، وذكروا قصتهم فأعلمه ذلك، فاشتد عليه وأكره، وأمر بإحضار =

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