Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

291 – The grandson of al-Bayhaqī, ʿUbayd Allāh ibn Muḥammad ibn Aḥmad

The shaykh and hadith transmitter, Abū al-Ḥasan ʿUbayd Allāh ibn Muḥammad, son of the Shaykh al-Islām Abū Bakr Aḥmad ibn al-Ḥusayn ibn ʿAlī al-Bayhaqī, from Khusrawjird.

He received his grandfather’s books directly from him. He also learned from Abū Yaʿlā ibn al-Ṣābūnī, Abū Saʿd Aḥmad ibn Ibrāhīm the Qurʾān-reciter, and several others.

He performed the pilgrimage and later taught in Baghdad.

Among those who narrated from him were Ibn Nāṣir, Abū al-Muʿammar al-Anṣārī, Abū al-Qāsim Ibn ʿAsākir, Abū al-Fatḥ al-Mandāʾī, and a number of others.

He was born in 449 AH.

Ibn ʿAsākir said: “He really knew nothing, yet he made a great display of issuing ijāzahs and would declare, ‘I grant a license only for a ṭassūj (1).’
He even entered his own name as an auditor for one booklet, though his hearing of the remainder was sound (2).”

I say: Abū al-Fatḥ al-Mandāʾī heard from him his grandfather’s book On the Divine Names and Attributes.

Ibn Nāṣir said: “He died in Baghdad, after an illness of thirteen days, on the third …”

(*) Sources: Ibn Asakir, Mashyakhat Ibn Asakir, fol. 193; al-Dhahabi, Tarikh al-Islam, 4:252/2; al-Dhahabi, al-Ibar, 4/54; al-Dhahabi, Mizan al-Iʿtidal, 3/15; Ibn Hajar, al-Mustafad, p. 177; Ibn al-Jawzi, Uyūn al-Tawarikh, 13/490; Ibn Hajar, Lisan al-Mizan, 4/116; Ibn al-Imad, Shadharat al-Dhahab, 4/67. (1)  al-Tusuj is a unit of weight equal to one-quarter of a daniq, i.e. two grains of wheat; the term is a Persian loanword adapted into Arabic. (2)  Thus reads the base manuscript. In Mizan al-Iʿtidal it says: “he auditioned some fascicles for himself, with a fresh recitation,” which, apart from that phrase, agrees with our text. Al-Hafiz Ibn Hajar followed this wording in Lisan al-Mizan and added that al-Samʿani transmitted it likewise.
٢٩١ - حَفِيْدُ البَيْهَقِيِّ عُبَيْدُ اللهِ بنُ مُحَمَّدِ بنِ أَحْمَدَ * الشَّيْخُ، المُسْنِدُ، أَبُو الحَسَنِ عُبَيْدُ اللهِ بنُ مُحَمَّدِ ابنِ شَيْخِ الإِسْلاَمِ أَبِي بَكْرٍ أَحْمَدَ بنِ الحُسَيْنِ بنِ عَلِيٍّ البَيْهَقِيُّ، الخُسْرَوْجِرْدِي. سَمِعَ الكُتُبَ مِنْ جَدِّهِ. وَسَمِعَ مِنْ: أَبِي يَعْلَى بن الصَّابونِي، وَأَبِي سَعْدٍ أَحْمَد بن إِبْرَاهِيْمَ المُقْرِئ، وَعِدَّة. وَحَجَّ، فَحَدَّثَ بِبَغْدَادَ. رَوَى عَنْهُ: ابْنُ نَاصر، وَأَبُو المُعَمَّر الأَنْصَارِيُّ، وَأَبُو القَاسِمِ ابنُ عَسَاكِرَ، وَأَبُو الفَتْحِ المَنْدَائِيُّ، وَجَمَاعَةٌ. وُلِدَ: سَنَةَ تِسْعٍ وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ. قَالَ ابْنُ عَسَاكِر: مَا كَانَ يَعْرِفُ شَيْئاً، وَكَانَ يَتَغَالَى بِكِتَابَة الإِجَازَة، وَيَقُوْلُ: مَا أُجِيْزُ إِلاَّ بِطَسُّوج (١) . قَالَ: وَسَمَّعَ لِنَفْسِهِ فِي جُزء، وَكَانَ سَمَاعُهُ فِيمَا عَدَاهُ صَحِيْحاً (٢) . قُلْتُ: سَمِعَ مِنْهُ أَبُو الفَتْحِ المَنْدَائِيُّ كِتَاب جَدِّهِ فِي (الأَسْمَاء وَالصِّفَات) . قَالَ ابْنُ نَاصر: مَاتَ بِبَغْدَادَ، بَعْد مرضِ ثَلاَثَةَ عَشَرَ يَوْماً، فِي ثَالِث
(*) مشيخة ابن عساكر: الورقة: ١٩٣، تاريخ الإسلام: ٤: ٢٥٢ / ٢، العبر: ٤ / ٥٤، ميزان الاعتدال: ٣ / ١٥، المستفاد: ١٧٧، عيون التواريخ: ١٣ / ٤٩٠، لسان الميزان: ٤ / ١١٦، شذرات الذهب: ٤ / ٦٧. (١) الطسوج: مقدار من الوزن، وهو ربع دانق، ووزنه حبتان من حب الحنطة، والكلمة معربة. (٢) كذا الأصل هنا، وفي " الميزان " سمع لنفسه في أجزاء تسميعا طريا، وما عدا ذلك فصحيح، وتابعه عليه الحافظ في " اللسان " وقال: وكذا نقله عنه السمعاني.

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