Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and from him narrated Ibn ʿAsākir, Ibn al-Jawzī (1), and a number of others.

He died as a martyr after performing the Tarāwīḥ prayers on the night of the twenty-seventh of Ramadan in 521 AH; he fell from the roof and passed away (2)—may Allah have mercy on him.

288 – Ibn Abī Rūḥ, Abū al-Faḍl Asʿad ibn Aḥmad

The foremost Rāfiḍī figure in Syria, the judge Abū al-Faḍl Asʿad ibn Aḥmad ibn Abī Rūḥ al-Aṭrābulusī, a prolific author.

He studied under Ibn al-Barrāj and lived in Sidon until the Franks captured the city; he was killed there. He was devoted to worship, night-vigils, and silence. He debated a Maghribī scholar over the prohibition of fuqqāʿ (barley beer) and defeated him, whereupon the Maghribī Mālikī exclaimed, “Then eat me!” He replied, “I am not of your school,” meaning the view that permits eating dog-meat.

He was asked, “What is the proof that the Qurʾān is originated (ḥādith)?” He answered, “Abrogation, for what is eternal does not change.”(3)

He was asked, “What is the proof that we are free to choose our actions and are not compelled?” He said, “The sending of the messengers.”

(1) Al-Jawzi records in al-Muntazam, vol. 10, p. 7, and in al-Mashyakha, p. 66: “His audition was sound; I myself heard hadith from him, and he wrote me an ijaza (formal licence) in his own hand.” (2) Ibn al-Jawzi adds that he was buried in the Bab al-Dayr cemetery and had reached the age of eighty. (*) Principal biographical sources: Tarikh al-Islam, 4:245/1; Mizan al-I‘timal, 1:210; al-Wafi bi-l-Wafayat, 9:40; Uyun al-Tawarikh, 13:464 (which places his death in 520/1126); Lisan al-Mizan, 1:386–387; A‘yan al-Shi‘a, 11:187–188. (3) Al-Hafiz Ibn Hajar comments in Lisan al-Mizan, 1:387: “This is sheer nonsense; the scribal error affected only the hukm (legal verdict).”
حَدَّثَ عَنْهُ: ابْنُ عَسَاكِرَ، وَابْن الجَوْزِيّ (١) ، وَجَمَاعَة. مَاتَ: شهيداً، بَعْدَ أَنْ صَلَّى التَّرَاويح، لَيْلَةَ سَبْعٍ وَعِشْرِيْنَ، مِنْ سَنَةِ إِحْدَى وَعِشْرِيْنَ وَخَمْسِ مائَةٍ، وَقَعَ مِنَ السَّطح فَمَاتَ (٢) ﵀. ٢٨٨ - ابْنُ أَبِي رَوْحٍ أَبُو الفَضْلِ أَسَعْدُ بنُ أَحْمَدَ * رَأْسُ الرّفض بِالشَّامِ، القَاضِي، أَبُو الفَضْلِ أَسَعْدُ بنُ أَحْمَدَ بنِ أَبِي رَوْح الأَطَرَابُلُسِي، صَاحِبُ التَّصَانِيْفِ. أَخَذَ عَنِ: ابْنِ البرَاج، وَسَكَنَ صيدَا إِلَى أَنْ أَخذتهَا الفِرَنْجُ، فَقُتِلَ بِهَا، وَكَانَ ذَا تَعبُّد وَتهجُّد وَصمتٍ، نَاظرَ مَغْرِبيّاً فِي تَحْرِيْم الفقَاع، فَقطعه، فَقَالَ المَغْرِبِيُّ المَالِكِيُّ: كُلْنِي؟! قَالَ: مَا أَنَا عَلَى مَذْهَبك، أَي: جَوَازِ أَكلِ الْكَلْب. قِيْلَ لَهُ: مَا الدَّلِيْل عَلَى حَدَثِ القُرْآن؟ قَالَ: النَّسخُ، فَالقَدِيْمُ لاَ يَتبدل (٣) . قِيْلَ لَهُ: مَا الدَّلِيْل عَلَى أَنَّا مُخَيَّرَوْنَ فِي أَفعَالنَا، غَيْرُ مجبورِيْنَ؟ قَالَ: بِعْثَةُ الرُّسل.
(١) قال في " المنتظم ": ١٠ / ٧، و" المشيخة ": ٦٦: وكان سماعه صحيحا، وسمعت منه الحديث، وكتب لي إجازة بخطه. (٢) قال ابن الجوزي: ودفن بمقبرة باب الدير، وقد بلغ ثمانين سنة. (*) تاريخ الإسلام: ٤: ٢٤٥ / ١، ميزان الاعتدال: ١ / ٢١٠، الوافي بالوفيات: ٩ / ٤٠، عيون التواريخ: ١٣ / ٤٦٤ وفيه وفاته سنة ٥٢٠، لسان الميزان: ١ / ٣٨٦ - ٣٨٧، أعيان الشيعة: ١١ / ١٨٧ - ١٨٨. (٣) علق الحافظ ابن حجر عليه في " اللسان ": ١ / ٣٨٧، فقال: هذا هذيان والنسخ إنما دخل على الحكم فقط.

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