Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among his verses:
Do you not see the pool’s uneasy rippling, as though
The jewelled clasps of girdles were glinting before your eyes?
Its surface shimmers while sun-beams sport upon its water;
It quivers and flutters like a lover’s trembling heart (1).

Thus, Ibn al-Khayyāt the Damascene is Aḥmad, son of Saniʿ al-Dawla Abū al-Katāʾib the scribe, son of ʿAlī. He was originally from Tripoli. Abū ʿAbd Allāh served as secretary in Ḥamāh to Abū al-Fawāris ibn Mānk, remaining in his employ for a time. He later gained fame for his poetry, composing panegyrics for kings and princes. In Aleppo he met the emir Abū al-Fityān ibn Ḥayyūs, from whom he narrated, as well as from al-Sābiq Muḥammad ibn al-Khaḍir ibn Abī Mahzūl al-Maʿarrī, Ḥassān ibn al-Ḥubbāb, Abū Naṣr ibn al-Khayṣī, and ʿAbd Allāh ibn Aḥmad ibn al-Duwayda.

Transmitters from him include Aḥmad ibn Muḥammad al-Ṭulayṭulī and the poet Muḥammad ibn Naṣr al-Qaysarānī, who studied under him.

Al-Silafī said: “Ibn al-Khayyāt was the poet of Syria.”

Abū al-Fawāris Najāʾ ibn Ismāʿīl al-ʿUmarī told me in Damascus in the year 510 AH—himself an accomplished poet—“In his day Ibn al-Khayyāt was, beyond dispute, the most gifted of the Syrian poets.”

Al-Silafī also stated: “I selected a graceful volume from his poetry and heard it directly from him.”

Ibn al-Khayyāt recounted: “When I was still a youth I visited the emir Ibn Ḥayyūs in Aleppo—he was already advanced in age—and I recited to him these lines of mine:
Nothing remains with me that could be sold for a single dirham; / Let your own eye suffice to tell you of my condition (2)."

(1) Ibn Asakir, 2/172/1, adds a third line: “fa-idha nazarta ilayhi raʿaka lamʿuhu, wa ʿallalta ṭarfaka min shārib ṣādiq” (When you look at him, his sparkle startles you, and your eye is gratified by a true moustache). (2) Variant readings: the Diwan has “minni”; Ibn Khallikan’s Wafayat preserves “wa kafāka ʿilman manẓarī,” while al-Wafi records “wa kafāka shāhid.”
وَلَهُ: أَوَ مَا تَرَى قَلَقَ الغَدِيْرِ كَأَنَّهُ ... يَبْدُو لِعَيْنِكَ مِنْهُ حَلْيُ مَنَاطِقِ مُتَرَقْرِقٍ لَعِبَ الشُّعَاعُ بِمَائِهِ ... فَارْتَجَّ يَخْفِقُ مِثْلَ ثَلْبِ العَاشِقِ (١) فَابْن الخَيَّاط الدِّمَشْقِيّ، هُوَ أَحْمَد بن سنِي الدَّوْلَة أَبِي الكَتَائِب الكَاتِب ابْنِ عَلِيٍّ، وَهُوَ مِنْ طَرَابُلُس، وَكَتَبَ أَبُو عَبْدِ اللهِ بحَمَاة لأَبِي الفوَارس بن مَانك، وَخدمه مُدَّةً، ثُمَّ اشْتُهِرَ بِالشّعر، وَمدحَ المُلُوْكَ وَالأُمَرَاءَ، وَاجتمع بِحَلَبَ بِالأَمِيْر أَبِي الفِتيَان بن حيُّوس، وَرَوَى عَنْهُ، وَعَنِ: السَّابِق مُحَمَّد بن الخَضِر بن أَبِي مَهْزُول المعرِي، وَحَسَّان بن الحُبَابِ، وَأَبِي نَصْرٍ بن الخيسِي، وَعَبْد اللهِ بن أَحْمَدَ بنِ الدويدَة. رَوَى عَنْهُ: أَحْمَدُ بنُ مُحَمَّدٍ الطُّليطُلِيُّ، وَمُحَمَّدُ بنُ نَصْرٍ القَيْسَرَانِيّ الشَّاعِر، وَتَخَرَّج بِهِ. وَقَالَ السِّلَفِيّ: كَانَ ابْنُ الخَيَّاط شَاعِرَ الشَّام. وَقَالَ لِي أَبُو الفوَارس نَجَاءُ بنُ إِسْمَاعِيْلَ العُمَرِيّ بِدِمَشْقَ سَنَة عَشْرٍ - وَكَانَ شَاعِراً مُفلقاً -:ابْنُ الخَيَّاط فِي عصره أَشعرُ الشَّامِيّين بِلاَ خِلاَف. قَالَ السِّلَفِيّ: وَقَدِ اخْترتُ مِنْ شِعْرِهِ (مجلدَة) لطيفَة، وَسَمِعتُهَا مِنْهُ. وَقَالَ ابْنُ الخَيَّاط: دَخَلتُ فِي الصِّبَا عَلَى الأَمِيْرِ ابْن حيُّوس بِحَلَبَ وَهُوَ مُسِنٌّ، فَأَنشدتُهُ لِي: لَمْ يَبْقَ عِنْدِي مَا يُبَاعُ بِدِرْهَمٍ ... وَكَفَاكَ عَيْنُ (٢) مَنْظَرِي عَنْ مَخْبَرِي
(١) زاد ابن عساكر: ٢ / ١٧٢ / ١ بيتا ثالثا هو: فإذا نظرت إليه راعك لمعه * وعللت طرفك من شارب صادق (٢) في الديوان: مني، وفي " الوفيات ": وكفاك علما منظري، وفي " الوافي ": وكفاك شاهد.

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