Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAqīl (1). He later embraced the Shāfiʿī school and taught at the Niẓāmiyya. He studied jurisprudence under al-Shāshī and al-Ghazālī. He heard ḥadith from al-Niʿālī and Ibn al-Baṭar, and by his own recitation Ibn Kulayb heard the Ṣaḥīḥ from Abū Ṭālib al-Zaynabī.

Ibn al-Najjār said: “His intelligence was extraordinary; he could scarcely hear anything without memorising it. He solved difficult problems, and his depth of learning became proverbial. He sat to teach for a time (2) and came to be one of the leading figures of the religion. He died in middle age, in 518 AH.”

265 – Abū ʿAdnān Muḥammad ibn Aḥmad ibn al-Muṭahhar al-Rubʿī*

The venerable, long-lived and distinguished shaykh: Abū ʿAdnān Muḥammad ibn Aḥmad, son of the shaykh Abū ʿUmar al-Muṭahhar ibn Abī Nizār Muḥammad ibn ʿAlī ibn Muḥammad ibn Aḥmad ibn Bujayr al-Rubʿī, of Isfahan.

He was born in 434 AH.

He received the transmission of the Muʿjam al-Ṣaghīr from Abū Bakr ibn Rīdha; he also heard from his grandfather al-Muṭahhar and from Jaʿfar ibn Muḥammad ibn Jaʿfar, and he heard the Book of al-Ruhbān.

(1) The Hanbali; his biography has already been given under no. 259. (2) Students used to travel to him from various lands, so that all of his day and part of his night were wholly taken up with teaching and delivering lessons. He wrote several works on the principles of jurisprudence, including al-Awsat, al-Wajiz, and others; cf. Tabaqat al-Subki, 6/31. (*) Sources: al-Samani, Muʿjam al-shuyukh, fols. 202b–203a; al-Tabhir, 2/81–84; al-Dhahabi, Tarikh al-Islam, 4/226/2.
عقيل (١) ، ثُمَّ تَحَوَّلَ شَافعيّاً، وَدَرَّس بِالنِّظَامِيَّةِ. تَفقَّهَ بِالشَّاشِيّ، وَالغزَالِي. وَسَمِعَ: مِنَ النِّعَالِيّ، وَابْن البَطِرِ، وَبقِرَاءته سَمِعَ ابْنُ كُلَيْب (الصَّحِيحَ) مِنْ أَبِي طَالِبٍ الزَّيْنَبِيّ. قَالَ ابْنُ النَّجَّار: كَانَ خَارقَ الذَّكَاء، لاَ يَكَادُ يَسْمَع شَيْئاً إِلاَّ حَفِظَهُ، حَلاَّلاً لِلمشكلاَت، يُضْرَبُ بِهِ المَثَلُ فِي تَبَحُّرِهِ، تَصدَّر لِلإِفَادَة مُدَّةً (٢) ، وَصَارَ مِنْ أَعْلاَم الدّين، مَاتَ كَهْلاً، سَنَة ثَمَانِي عَشْرَةَ وَخَمْسِ مائَة. ٢٦٥ - أَبُو عَدْنَانَ مُحَمَّدُ بنُ أَحْمَدَ بنِ المطهَّر الرَّبعِيُّ * الشَّيْخُ الجَلِيْلُ، المُعَمَّر النَّبِيْلُ، أَبُو عَدْنَان مُحَمَّدُ بنُ أَحْمَدَ ابْنِ الشَّيْخِ أَبِي عُمَرَ المُطَهَّر بن أَبِي نِزَارٍ مُحَمَّد بن عَلِيِّ بنِ مُحَمَّدِ بنِ أَحْمَدَ بنِ بُجَيْرٍ الرَّبعِيُّ، الأَصْبَهَانِيُّ. وُلِدَ: سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. سَمِعَ: (المُعْجَمَ الصَّغِيْرَ) مِنْ أَبِي بَكْرٍ بنِ رِيْذَةَ، وَسَمِعَ مِنْ جَدِّهِ المُطَهَّر، وَجَعْفَرِ بنِ مُحَمَّدِ بنِ جَعْفَرٍ، وَسَمِعَ كِتَابَ (الرُّهبَان)
(١) الحنبلي وقد تقدمت ترجمته برقم (٢٥٩) . (٢) وكان الطلبة يقصدونه من البلدان إلى أن صار جميع نهاره، وقطعة من ليله مستوعبا للاشتغال والقاء الدروس، وله مصنفات في أصول الفقه، منها " الأوسط "، و" الوجيز "، وغير ذلك. انظر " طبقات السبكي ": ٦ / ٣١. (*) معجم الشيوخ للسمعاني: الورقة: ٢٠٢ ب - ٢٠٣ أ، التحبير: ٢ / ٨١ - ٨٤، تاريخ الإسلام: ٤ / ٢٢٦ / ٢.

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