Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

His brother:

261 – ʿUthmān ibn ʿAlī ibn al-Muʿammar ibn Abī ʿImāmah, the shaykh, long-lived, Abū al-Maʿālī ʿUthmān ibn ʿAlī ibn al-Muʿammar ibn Abī ʿImāmah al-Baghdādī, nicknamed al-Baqqāl (the grocer).

He heard hadith from Abū Ṭālib ibn Ghaylān and ʿUmar ibn ʿAbd al-Malik al-Razzān. He studied literature with ʿAbd al-Wāḥid ibn Barhān and al-Ḥasan ibn Muḥammad al-Dahhān, yet transmitted only a small number of reports.

Ibn al-Najjār said: “He was difficult, his conduct was not commendable; he neglected the prayers and committed forbidden acts. Among those who narrated from him were Ibn al-Ikhwah and al-Silafī.”

Al-Silafī remarked: “He studied language with Ibn Barhān, but his mind was somewhat unsound, though his outward manner was good.”

Al-Samʿānī relates: “I heard ʿAbd al-Wahhāb al-Anmāṭī say: ‘We met Abū al-Maʿālī ibn Abī ʿImāmah in the Manṣūr Mosque. We had with us a fascicle and wished to read it to him. We asked him, but he refused; we persisted, whereupon he raised his voice and declared, “People, bear witness that I am a liar! It is unlawful for you to listen to a liar—get up and leave.” ’ ”

He was a satirical poet, sharp-tongued and abusive.

He died in Rabīʿ al-Awwal, 517 AH, at the age of ninety-one.

(*) Al-Muntazam, vol. 9, p. 248; Tarikh al-Islam, vol. 4, p. 231/1; Mizan al-I‘tidal, vol. 2, p. 49; Lisan al-Mizan, vol. 4, pp. 148–149.
أَخُوْهُ: ٢٦١ - عُثْمَانُ بنُ عَلِيِّ بنِ المُعَمَّرِ بنِ أَبِي عِمَامَةَ * الشَّيْخُ، المُعَمَّرُ، أَبُو المَعَالِي عُثْمَانُ بنُ عَلِيِّ بنِ المُعَمَّر بن أَبِي عِمَامَة البَغْدَادِيّ، البَقَّال. سَمِعَ مِنْ: أَبِي طَالِبٍ بن غَيْلاَنَ، وَعُمَرَ بن عَبْدِ المَلِكِ الرزَّان، وَقرَأَ الأَدبَ عَلَى عبدِ الوَاحِد بن بَرْهَان، وَالحَسَنِ بنِ مُحَمَّدٍ الدَّهَّان، وَرَوَى قليلاً. قَالَ ابْنُ النَّجَّار: كَانَ عَسِراً، غَيْرَ مرضِي السِّيرَة، يُخِلُّ بِالصَّلَوَات، وَيَرتكِبُ المحظورَات، رَوَى عَنْهُ ابْنُ الإِخْوَة، وَالسِّلَفِيّ. قَالَ السِّلَفِيّ: قرَأَ اللُّغَةَ عَلَى ابْنِ بَرْهَان إِلاَّ أَنَّ فِي عَقْله خللاً، وَهُوَ حَسَنُ الطّرِيقَةِ. وَقَالَ السَّمْعَانِيّ: سَمِعْتُ عَبْدَ الوَهَّابِ الأَنْمَاطِيّ يَقُوْلُ: رَأَينَا أَبَا المعَالِي ابْنَ أَبِي عِمَامَة فِي جَامِعِ المَنْصُوْر، وَمَعَنَا جُزْءٌ، فَأَردنَا أَن نَقرَأَه عَلَيْهِ، فَسَأَلنَاهُ، فَأَبَى، فَأَلححنَا عَلَيْهِ، فَرَفَعَ صَوْتَه، وَقَالَ: أَيُّهَا النَّاس، اشْهَدُوا أَنِّي كَذَّاب. ثُمَّ قَالَ: لاَ يَحلُّ لَكُم أَنْ تَسْمَعُوا مِنْ كَذَّاب، قُوْمُوا. قَالَ: وَكَانَ شَاعِراً هَجَّاءً، خَبِيثَ اللِّسَان. مَاتَ: فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ سَبْعَ عَشْرَةَ وَخَمْسِ مائَة، وَلَهُ إِحْدَى تِسْعُوْنَ سَنَةً.
(*) المنتظم: ٩ / ٢٤٨، تاريخ الإسلام: ٤ / ٢٣١ / ١، ميزان الاعتدال: ٢ / ٤٩، لسان الميزان: ٤ / ١٤٨، ١٤٩.

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