Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

243 – Ibn Mufawwiz, Abū Bakr Muḥammad ibn Ḥaydara al-Maʿāfirī
A ḥadith master of outstanding skill and precision, he was Abū Bakr Muḥammad ibn Ḥaydara ibn Mufawwiz ibn Aḥmad ibn Mufawwiz al-Maʿāfirī, from Xàtiva (al-Shāṭibī).

He was born in 463 AH, the year Abū ʿUmar ibn ʿAbd al-Barr died. Shaykh Abū ʿUmar ibn al-Ḥaddāʾ and the judge Abū al-Walīd al-Bājī granted him authorisation to transmit.

He heard ḥadith from his uncle Tāhir ibn Mufawviz; from Abū ʿAlī al-Jayyānī—most extensively—from Abū Marwān ibn Sirāj, and from Muḥammad ibn al-Faraj al-Ṭallāʿī, and he succeeded his teacher Abū ʿAlī in his study circle.

He wrote a refutation of Ibn Ḥazm (1). He was a memoriser of ḥadith and its hidden defects, an authority on narrators, exact, erudite, and a man of letters and a poet (2), eloquent and distinguished. He narrated to the people of Cordoba, but death overtook him before the customary age for one’s own narration (3). He lived a little over forty years.

He died in 505 AH.

(*) Sources: Ibn al-Abbar, Al-Sila, vol. 2, pp. 567-568; Ibn ʿAbd al-Hadi, Mukhtasar Tabaqat ʿUlamaʾ al-Hadith, fol. 225; Al-Dhahabi, Tarikh al-Islam, vol. 4, part 17, section 1; Al-Dhahabi, Tadhkirat al-Huffaz, vol. 4, p. 1255; Ibn al-Qaysarani, Tabaqat al-Huffaz, p. 456. (1) Ibn ʿAbd al-Hadi describes him in Mukhtasar Tabaqat ʿUlamaʾ al-Hadith (fol. 225) as having produced “an excellent refutation,” adding, “I copied it myself; it attests to his vast learning and authoritative standing.” (2) Concerning Ibn Hazm he recited, as quoted in Nafh al-Tib, vol. 2, pp. 84 and 375: ya man tuʿani umuran lan tuʿaniha (O you who toil over matters you will never master,) khall at-taʿanni wa aʿti al-qaws bariha (leave off striving and hand the bow to its fletcher!); tarwi al-ahadith ʿan kulli musamaha (you transmit hadiths with careless ease,) wa innama li-maʿaniha maʿaniha (yet every report has meanings within its meaning.) (3) Al-Sila, vol. 2, p. 568, adds: “He used to teach the public in the Great Mosque of Cordoba; they studied under him, and he continued benefitting them until he died in Rabiʿ al-Akhar 505 AH. He was buried in the suburb.”
٢٤٣ - ابْنُ مُفَوَّزٍ أَبُو بَكْرٍ مُحَمَّدُ بنُ حيدرَةَ المَعَافِرِيُّ * الحَافِظُ، البَارعُ، المُجَوِّدُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ حيدرَةَ بن مفوَّز بن أَحْمَدَ بنِ مفوَّز المَعَافِرِيّ، الشَّاطبِي. وُلِدَ: فِي عَام مَوْت أَبِي عُمَرَ بن عَبْد البَرِّ سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَأَرْبَعِ مائَةٍ، وَأَجَازَ لَهُ الشَّيْخُ أَبُو عُمَرَ بنُ الحَذَّاء، وَالقَاضِي أَبُو الوَلِيْدِ البَاجِي. وَسَمِعَ مِنْ: عَمّه طَاهِر بن مُفوَّز، وَأَبِي عَلِيٍّ الجَيَّانِي، فَأَكْثَر، وَأَبِي مَرْوَانَ بنِ سِرَاجٍ، وَمُحَمَّد بن الفَرَجِ الطلاَّعِي، وَخَلَفَ شَيْخه أَبَا عَلِيٍّ فِي حَلْقَتِهِ. وَلَهُ رَدٌّ عَلَى ابْنِ حَزْمٍ (١) ، وَكَانَ حَافِظاً لِلْحَدِيْثِ، وَعِلله، عَالِماً بِالرِّجَالِ، مُتْقِناً أَدِيباً شَاعِراً (٢) ، فَصِيْحاً نَبِيلاً، أَسْمَعَ النَّاسَ بِقُرْطُبَةَ، وَفجئه المَوْتُ قَبْل أَوَانِ الرِّوَايَة (٣) ، وَعَاشَ نَيِّفاً وَأَرْبَعِيْنَ سَنَةً. تُوُفِّيَ: سَنَةَ خَمْسٍ وَخَمْسِ مائَة.
(*) الصلة: ٢ / ٥٦٧، ٥٦٨، مختصر طبقات علماء الحديث: الورقة: ٢٢٥، تاريخ الإسلام: ٤ /؟ ١٧ / ١، تذكرة الحفاظ: ٤ / ١٢٥٥، طبقات الحفاظ، ص: ٤٥٦. (١) وصفه ابن عبد الهادي في " مختصر طبقات علماء الحديث " الورقة ٢٢٥: بأنه رد حسن، وقال: كتبته، وهو يدل على تبحره وإمامته. (٢) وفي ابن حزم يقول كما في " نفح الطيب ": ٢ / ٨٤ و٣٧٥: يا من تعاني أمورا لن تعانيها * خل التعاني وأعط القوس باريها تروي الأحاديث عن كل مسامحة * وإنما لمعانيها معانيها (٣) في الصلة: ٢ / ٥٦٨: وأسمع الناس بالمسجد الجامع بقرطبة، وأخذوا عنه، ولم يزل مفيدا لهم إلى أن توفي في ربيع الآخر سنة خمس وخمس مئة، ودفن بالربض.

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