Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿAqīl said: “He was a lively shaykh, sharp-witted, eloquent in expression, a master memorizer, pious yet headstrong. We compared notes together, and I found him filled to the brim with learning and retention.” (1)

I say: He died in Dhū al-Ḥijjah, 512 AH, at about ninety years of age.

Al-Salafī said: “He was regarded as an authority in kalām. He told me, ‘I have been studying kalām since the year 443.’ Strife arose between him and the Ḥanbalīs, and he suffered extreme persecution. I asked him about the question of istiwāʾ, and he replied, ‘One of the two views attributed to al-Ashʿarī is to leave the verse as it has come, without interpreting it.’ ”

Aḥmad ibn Shāfiʿ reported that Ibn Nāṣir and others said: “The associates of the Qayrawānī testified that in most circumstances he neither prayed nor performed ghusl from janābah (major ritual impurity). He was accused of immoral conduct with beardless youths, and the charge became well known. He also claimed to have recited the Qur’an to Ibn Nafīs.”

I say: That is biased talk.

(1) The author of ‘Uyun al-Tawarikh reports, quoting Sibt Ibn al-Jawzi in Mirat al-Zaman, that he had committed to memory the Kitab of Sibuwayh. Al-Hafiz Ibn Asakir adds in his Tarikh that he once heard someone recite the lines of Abu al-Ala al-Ma‘arri: “We laughed; our laughter was sheer frivolity, / while the earth’s inhabitants have every right to weep. The days shatter us until we are like glass— / glass that can never be remelted.” Ibn Abi Kudyah immediately retorted: “You lie—by the House of God, and my oath is true! / It will be melted anew by Him who owns the kingdom. Our bodies shall return sound and whole, / and, in Paradise, will recognise one another; of this we have no doubt.” See: ‘Uyun al-Tawarikh, 13:349; Mirat al-Zaman, 8:46–47.
قَالَ ابْنُ عَقِيْلٍ: هُوَ شَيْخ هَشٌّ، حَسَنُ العَارضَةِ، جَارِي العِبَارَةِ، حُفَظَةٌ مُتَدَيِّنٌ صَلِفٌ، تَذَاكرنَا، فَرَأَيْتُهُ مَمْلُوْءاً عِلْماً وَحِفظاً (١) . قُلْتُ: تُوُفِّيَ فِي ذِي الحِجَّةِ، سَنَةَ اثْنَتَيْ عَشْرَةَ وَخَمْسِ مائَة، عَنْ نَحْوٍ مِنْ تِسْعِيْنَ سَنَةً. وَقَالَ السِّلَفِيّ: كَانَ مُشَاراً إِلَيْهِ فِي الكَلاَمِ، قَالَ لِي: أَنَا أَدْرُسُ الكَلاَمَ مِنْ سَنَةِ ثَلاَثٍ وَأَرْبَعِيْنَ، جَرَتْ بَيْنَهُ وَبَيْنَ الحنَابلَة فِتَنٌ، وَأُوذِيَ غَايَةَ الإِيذَاءِ، سَأَلتُهُ عَنْ مَسْأَلَةِ الاسْتِوَاءِ، فَقَالَ: أَحَدُ الوَجهَيْنِ لِلأَشعرِي أَنَّهُ يُحْمَلُ عَلَى مَا وَرد وَلاَ يُفَسَّر. وَقَالَ أَحْمَدُ بنُ شَافعٍ: قَالَ ابْنُ نَاصرٍ وَجَمَاعَةٌ: كَانَ أَصْحَابُ القَيْرَوَانِيِّ يَشهدُوْنَ عَلَيْهِ أَنَّهُ لاَ يُصَلِّي وَلاَ يَغْتَسِلُ مِنْ جنَابَة فِي أَكْثَرِ أَحْوَاله، وَيُرمَى بِالفِسْقِ مَعَ المُرْدِ، وَاشْتُهِرَ بِذَلِكَ، وَادَّعَى قِرَاءة القُرْآن عَلَى ابْنِ نَفِيْس. قُلْتُ: هَذَا كَلاَم بِهوَىً.
(١) ونقل صاحب عيون التواريخ عن سبط ابن الجوزي في " مرآة الزمان " أنه كان يحفظ كتاب سيبويه. وقال الحافظ ابن عساكر في " تاريخه ": سمع يوما قائلا ينشد قول أبي العلاء المعري: ضحكنا وكان الضحك منا سفاهة * وحق لسكان البسيطة أن يبكوا تحطمنا الايام حتى كأننا * زجاج ولكن لا يعاد لنا سبك فقال ابن أبي كدية يجيبه: كذبت وبيت الله حلفة صادق * سيسبكها بعد النوى من له الملك وترجع أجسام صحاحا سليمة * تعارف في الفردوس ما عندنا شك وانظر " عيون التواريخ ": ١٣ / ٣٤٩، و" مرآة الزمان ": ٨ / ٤٦، ٤٧.

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