Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

232 – Abū al-Fath al-Harawī, Naṣr ibn Aḥmad ibn Ibrāhīm al-Ḥanafī *

The imam, exemplar, ascetic, devout worshipper, and centenarian, Abū al-Fath Naṣr ibn Aḥmad ibn Ibrāhīm al-Ḥanafī of Herat.

He heard ḥadith from his maternal grandfather, Abū al-Muẓaffar Manṣūr ibn Ismāʿīl al-Harawī, who in turn narrated from Abū al-Faḍl ibn Khumayruwayh.

He also received narrations from Abū Yaʿqūb al-Qarrāb, the ḥāfiẓ, from Abū al-Ḥasan al-Dabbās, and from several others.

Shaykh al-Islām Abū Ismāʿīl al-Anṣārī compiled for him a three-volume collection of fawāʾid (selected traditions) (1). In his homeland he was the most senior authority, possessing the highest chains of transmission and the greatest degree of asceticism among those who remained there.

A number of scholars—among them the teachers of al-Samʿānī—narrated from him in Herat, Merv, and Būshanj.

Date of death: some said he died in 510 AH, but the correct report is that he passed away on 7 Shaʿbān 511 AH.

Al-Samʿānī (1) said: “He is Naṣr ibn Aḥmad ibn Ibrāhīm ibn Asad ibn Aḥmad, a descendant of Ḥanīfa ibn Lujaym ibn Ṣaʿb ibn ʿAlī ibn Bakr ibn Wāʾil.

“He was a man of knowledge, sound judgment, and righteousness; he spent his life writing down learning and distinguished himself by the abundance of his narrations.

“He heard ḥadith from his father, his grandfather, his maternal grandfather, Abū ʿUthmān Saʿīd ibn al-ʿAbbās al-Qurashī, Isḥāq ibn Abī Isḥāq al-Qarrāb, ʿAbd al-Wahhāb ibn Muḥammad ibn ʿĪsā, and Muḥammad ibn al-Fuḍayl.

“He was born in 419 AH.”

I (the author) say: He lived for ninety-two years.

(*) Sources: al-Tahbir, vol. 2, pp. 341–342; Tarikh al-Islam, vol. 4, p. 199, section 2; Muʿjam Shuyukh al-Dhahabi, fols. 273a–274a; also cited by the author in Tadhkirat al-Huffaz, vol. 4, p. 1262; al-Jawahir al-Mudiyya, vol. 2, p. 192; Hadiyat al-ʿArifin, vol. 2, p. 491. (1) Al-Tahbir, vol. 2, p. 341.
٢٣٢ - أَبُو الفَتْحِ الهَرَوِيُّ نَصْرُ بنُ أَحْمَدَ بنِ إِبْرَاهِيْمَ الحَنَفِيُّ * الإِمَامُ، القُدْوَةُ، الزَّاهِدُ، العَابِدُ، المُعَمَّرُ، أَبُو الفَتْحِ نَصْرُ بنُ أَحْمَدَ بنِ إِبْرَاهِيْمَ الحَنَفِيّ، الهَرَوِيّ. سَمِعَ مِنْ: جَدِّه لأُمِّهِ أَبِي المُظَفَّر مَنْصُوْر بن إِسْمَاعِيْلَ الهَرَوِيّ، الرَّاوِي عَنْ أَبِي الفَضْلِ بنِ خَمِيْرُوَيْه. وَسَمِعَ مِنْ: أَبِي يَعْقُوْبَ القرَّاب الحَافِظ، وَأَبِي الحَسَنِ الدَّبَّاس، وَجَمَاعَة. وَخَرَّج لَهُ شَيْخُ الإِسْلاَمِ أَبُو إِسْمَاعِيْلَ الأَنْصَارِيّ (فَوَائِدَ) فِي ثَلاَثِ مُجلَّدَاتٍ، وَكَانَ أَسندَ مَنْ بَقِيَ بِبلده وَأَزْهَدَهُم. حَدَّثَ عَنْهُ: جَمَاعَةٌ بِهَرَاةَ وَمرو وَبُوشَنْج مِنْ مَشَايِخ السَّمْعَانِيّ. تُوُفِّيَ: سَنَةَ عَشْرٍ وَخَمْسِ مائَة، لاَ بَلْ تُوُفِّيَ فِي سَابع شَعْبَانَ، سَنَةَ إِحْدَى عَشْرَةَ وَخَمْس مائَة. قَالَ السَّمْعَانِيّ (١) :هُوَ نَصْرُ بنُ أَحْمَدَ بنِ إِبْرَاهِيْمَ بن أَسَدِ بنِ أَحْمَدَ، مِنْ وَلد حنِيفَة بن لُجَيم بن صَعب بن عَلِيِّ بنِ بَكْر بن وَائِلٍ. قَالَ: وَهُوَ مِنْ أَهْلِ العِلْمِ وَالسَّدَاد وَالصَّلاَح، أَفنَى عُمُرَه فِي كِتَابَةِ العِلْم، وَتَفَرَّد بِالرِّوَايَة الكَثِيْرَة. سَمِعَ: أَبَاهُ، وَجدَّه، وَجدّه لأُمِّهِ، وَأَبَا عُثْمَانَ سَعِيْد بن العَبَّاسِ القُرَشِيّ، وَإِسْحَاقَ بنَ أَبِي إِسْحَاقَ القرَاب، وَعَبْدَ الوَهَّابِ بن مُحَمَّدِ بنِ عِيْسَى، وَمُحَمَّد بن الفُضَيْل. وَمَوْلِدُهُ: سَنَةَ تِسْعَ عَشْرَةَ وَأَرْبَع مائَة. قُلْتُ: عَاشَ اثْنَتَيْنِ وَتِسْعِيْنَ سَنَةً.
(*) التحبير: ٢ / ٣٤١ - ٣٤٢، تاريخ الإسلام: ٤ / ١٩٩ / ٢، معجم شيوخ الذهبي: الورقة: ٢٧٣ أ - ٢٧٤ أ، وذكره المؤلف في تذكرة الحفاظ: ٤ / ١٢٦٢، الجواهر المضية: ٢ / ١٩٢، هدية العارفين: ٢ / ٤٩١. (١) في التحبير: ٢ / ٣٤١.

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