Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in Sijistān in 410 AH.

He studied under ʿAlī ibn Bushrā al-Laythī, the ḥāfiẓ, from whom he received a sizeable portion of ḥadith; in Herat he heard from ʿAbd al-Wahhāb ibn Muḥammad al-Khaṭṭābī; and in Ghazna from al-Khalīl ibn Abī Yaʿlā and a number of others. He even carried his son ʿAbd al-Awwal on his back from Herat to Būshanj—a single day’s journey—so that the two of them could hear al-Ṣaḥīḥ (1) from Jamāl al-Islām al-Dāʾūdī.

Abū Saʿd al-Samʿānī said: “He is sound and upright, keen to attend audition sessions, and he granted me authorization for his narrations.” He then noted his birth and added: “He died at Malīn, near Herat, on Monday, 12 Shawwāl 512 AH, at the age of one hundred and two (2).”

Those who also died that year were: the Commander of the Faithful al-Mustazhir Billāh, Abū al-ʿAbbās Aḥmad ibn al-Muqtadī Billāh ʿAbd Allāh ibn Muḥammad ibn al-Qāʾim al-ʿAbbāsī (3), aged forty-two, whose caliphate had lasted twenty-five years; the Mufti of Bukhara, Shams al-Aʾimma al-Jābirī; Nūr al-Hudā al-Ḥusayn ibn Muḥammad al-Zaynabī (4); the eminent scholar Abū al-Qāsim Salmān ibn Nāṣir al-Anṣārī of Nishapur (5), the uṣūlī and companion of Imām al-Ḥaramayn; the centenarian Abū al-ʿAlāʾ ʿUbayd ibn Muḥammad al-Qushayrī (6); the Ashʿarī theologian Abū ʿAbd Allāh Muḥammad ibn ʿAtīq ibn Abī Kuddiyya al-Qayrawānī, who died in Baghdad at a very advanced age (7); and the ḥāfiẓ Maḥmūd ibn Naṣr al-Iṣfahānī al-Ṣabbāgh, also in Baghdad.

(1) Musnad al-Darimi and al-Muntakhab by Abd b. Humayd; see al-Tahbir, vol. 1, p. 612. (2) Al-Tahbir, vol. 1, p. 613. (3) His biography will appear under no. 236. (4) His biography has already been given under no. 209. (5) His biography will appear under no. 237. (6) His biography has already been given under no. 185. (7) His biography will appear under no. 241.
مَوْلِدُهُ: بسِجِسْتَان، فِي سَنَةِ عَشْرٍ وَأَرْبَع مائَة. فَسَمِعَ مِنْ: عَلِيِّ بنِ بُشرَى اللَّيْثِيّ الحَافِظ جُمْلَةً، وَسَمِعَ بِهَرَاةَ مِنْ عَبْدِ الوَهَّابِ بن مُحَمَّدٍ الخَطَّابِيّ، وَبِغَزْنَةَ مِنَ الخَلِيْلِ بنِ أَبِي يَعْلَى، وَطَائِفَة، وَحَمَلَ ابْنه عبدَ الأَوّل عَلَى ظَهْرِهِ مِنْ هَرَاة إِلَى بُوشَنْج مَرْحَلَةً، فَسمِعَا (الصَّحِيحَ (١)) مِنْ جَمَالِ الإِسْلاَمِ الدَّاوُودِيّ. قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: هُوَ صَحِيْح صَالِح، حرِيصٌ عَلَى السَّمَاعِ، أَجَازَ لِي مَرْوِيَّاته، ثُمَّ ذَكَرَ مَوْلِدَه، قَالَ: وَتُوُفِّيَ بِمَالِينَ مِنْ هَرَاة، فِي ثَانِي عَشَرَ شَوَّالٍ، سَنَةَ اثْنَتَيْ عَشْرَةَ وَخَمْس مائَة، وَلَهُ مائَة وَسَنتَانِ (٢) . وَفِيْهَا مَاتَ: أَمِيْرُ المُؤْمِنِيْنَ المُسْتظهر بِاللهِ أَبُو العَبَّاسِ أَحْمَدُ ابنُ الْمُقْتَدِي بِاللهِ عَبْد اللهِ بن مُحَمَّدِ بنِ القَائِم العَبَّاسِيّ (٣) ، وَلَهُ اثنتَانِ وَأَرْبَعُوْنَ سَنَةً، وَكَانَتْ دَوْلَتُه خَمْساً وَعِشْرِيْنَ سَنَةً، وَمُفْتِي بُخَارَى شَمْسُ الأَئِمَّة الجَابِرِي، وَنُورُ الهدَى الحُسَيْنُ بنُ مُحَمَّدٍ الزَّيْنَبِيّ (٤) ، وَالعَلاَّمَةُ أَبُو القَاسِمِ سَلْمَانُ بن نَاصر الأَنْصَارِيّ النَّيْسَابُوْرِيّ (٥) الأُصُوْلِي صَاحِبُ إِمَام الحَرَمَيْنِ، وَالمُعَمَّرُ أَبُو العَلاَءِ عُبَيْد بن مُحَمَّدٍ القُشَيْرِيّ (٦) ، وَشَيخُ الكَلاَم أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عَتِيق بن أَبِي كُديَّة القَيْرَوَانِي الأَشْعَرِيّ (٧) بِبَغْدَادَ عَنْ سِنٍّ عَالِيَة، وَالحَافِظُ مَحْمُوْد بن نَصْرٍ الأَصْبَهَانِيّ الصَّبَّاغ بِبَغْدَادَ.
(١) و" مسند الدارمي "، و" المنتخب " لعبد بن حميد كما في " التحبير ": ١ / ٦١٢. (٢) " التحبير " ١ / ٦١٣. (٣) سترد ترجمته برقم (٢٣٦) . (٤) تقدمت ترجمته برقم (٢٠٩) . (٥) سترد ترجمته برقم (٢٣٧) . (٦) تقدمت ترجمته برقم (١٨٥) . (٧) سترد ترجمته برقم (٢٤١) .

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