Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died on the Day of ʿĀshūrāʾ in 508 AH, having reached the age of eighty.

225 – Ibn al-Muṭṭalib, Abū al-Maʿālī Hibat Allāh ibn Muḥammad ibn ʿAlī*
The eminent grand vizier, Abū al-Maʿālī Hibat Allāh ibn Muḥammad ibn ʿAlī ibn al-Muṭṭalib al-Kirmānī, a Shāfiʿī jurist.
He was among the leading dignitaries, a foremost authority in the dīwān’s accounts; he attained distinction and prestige, serving as vizier to al-Mustazhir bi-Llāh for two and a half years before being dismissed.
He transmitted ḥadith from ʿAbd al-Ṣamad ibn al-Maʾmūn and his peers. A man celebrated for charity and piety, he bore the honorific “Mujīr al-Dīn” (Protector of the Religion). Possessed of experience, virtue, and keen intelligence, he was removed from office in 502 AH and remained at home until his death in 509 AH.

226 – al-Bāqarḥī, Abū ʿAlī al-Ḥasan ibn Muḥammad ibn Isḥāq**
The venerable shaykh and hadith transmitter, Abū ʿAlī al-Ḥasan ibn Muḥammad ibn Isḥāq ibn Ibrāhīm ibn Makhlad al-Bāqarḥī, later known as al-Baghdādī. He was a discreet man from a household devoted to transmission (1) and heard a large corpus of reports.
Born in 437 AH, he received ḥadith from Abū al-Ḥasan ibn al-Qazwīnī, Abū Bakr ibn Bishrān, and Abū al-Fath ibn

(*) Al-Dhahabi, Tarikh al-Islam, vol. 4, p. 195/1. (* *) Ibn al-Jawzi, Al-Muntazam, vol. 9, p. 238; Al-Dhahabi, Tarikh al-Islam, vol. 4, p. 222/2; Al-Dhahabi, Al-Ibar, vol. 4, p. 36; Sibt Ibn al-Jawzi, Mirat al-Zaman, vol. 8, p. 64; Ibn al-Imad, Shadharat al-Dhahab, vol. 4, p. 48. (1) Sibt Ibn al-Jawzi notes in Mirat al-Zaman, 8/64: “He was a hadith scholar, son of a hadith scholar, grandson of a hadith scholar, great-grandson of a hadith scholar … and he was trustworthy and accurate.”
تُوُفِّيَ: فِي يَوْم عَاشُورَاءَ، مِنْ سَنَةِ ثَمَانٍ وَخَمْس مائَة، وَعَاشَ ثَمَانِيْنَ عَاماً. ٢٢٥ - ابْنُ المُطَّلِبِ أَبُو المَعَالِي هِبَةُ اللهِ بنُ مُحَمَّدِ بنِ عَلِيٍّ * الوَزِيْرُ الكَبِيْر، أَبُو المَعَالِي هِبَة اللهِ بن مُحَمَّدِ بنِ عَلِيِّ بن المُطَّلِبِ الكِرْمَانِيّ، الفَقِيْه، الشَّافِعِيّ. كَانَ مِنْ كِبَارِ الأَعيَان، رَأْساً فِي حسَاب الدِّيْوَان، سَاد وَعظم، وَوَزَرَ لِلمُسْتظهِر بِاللهِ سنتَيْن وَنِصْفاً، ثُمَّ عُزِلَ. رَوَى عَنْ: عَبْدِ الصَّمَدِ بن المَأْمُوْن وَطَبَقَته، وَكَانَ ذَا مَعْرُوف وَبِرٍّ، يُلَقَّبُ بِمُجيرِ الدِّين، لَهُ خِبْرَة وَفضِيْلَة وَذكَاء، صُرِفَ فِي سَنَةِ اثْنَتَيْنِ وَخَمْس مائَة، وَلَزِمَ بَيْتَه إِلَى أَنْ تُوُفِّيَ سَنَةَ تِسْعٍ وَخَمْس مائَة. ٢٢٦ - البَاقَرْحِيُّ أَبُو عَلِيٍّ الحَسَنُ بنُ مُحَمَّدِ بنِ إِسْحَاقَ ** الشَّيْخُ الجَلِيْلُ، المُسْنِدُ، أَبُو عَلِيٍّ الحَسَنُ بن مُحَمَّدِ بنِ إِسْحَاقَ بن إِبْرَاهِيْمَ بنِ مَخْلَدٍ البَاقَرْحِي، ثُمَّ البَغْدَادِيّ، رَجُل مَسْتُوْرٌ، مِنْ بَيْت الرِّوَايَة (١) ، سَمِعَ الكَثِيْر. مَوْلِده: سَنَة سَبْعٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. سَمِعَ: أَبَا الحَسَنِ بنَ القَزْوِيْنِيّ، وَأَبَا بَكْرٍ بنَ بِشْرَان، وَأَبَا الفَتْح بن
(*) تاريخ الإسلام: ٤ / ١٩٥ / ١. (* *) المنتظم: ٩ / ٢٣٨، تاريخ الإسلام: ٤ / ٢٢٢ / ٢، العبر: ٤ / ٣٦، مرآة الزمان: ٨ / ٦٤، شذرات الذهب: ٤ / ٤٨. (١) قال سبط ابن الجوزي في " مرآة الزمان ": ٨ / ٦٤: هو محدث، ابن محدث، ابن محدث، ابن محدث، ... وكان ثقة صدوقا.

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