Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUthmān ibn Muḥammad al-Maḥmī of Nishapur […] and he went on to cite a hadith.

Shihāb al-Ḥātimī informed us; Abū Saʿd al-Samʿānī reported: I heard a reliable man say that ʿAbd Allāh ibn Muḥammad al-Anṣārī al-Harawī declared, “The student of hadith ought to be quick in reading, quick in copying, and quick in walking. Allah has combined all these qualities in this young man”—and he pointed to Ibn Tāhir, who was sitting before him.

Al-Samʿānī also said, “I heard Abū Jaʿfar al-Sāwī state: ‘I was in Madinah with Ibn Tāhir when he remarked, “I do not know anyone more knowledgeable than I am about the lineage of this master—may Allah bless him and grant him peace—as well as his relics and the circumstances of his life.”’”

Someone else said: “Ibn Tāhir could cover in a single night nearly seventeen farsakhs (parasangs).”

ʿAbd al-Qādir al-Ruhāwī informed us; I heard ʿAbd al-Raḥīm ibn Abī al-Wafāʾ al-ʿAdl say: I heard the ḥāfiẓ (hadith master) Ibn Tāhir recount:

“I travelled from Ṭūs to Isfahān for the sake of the hadith of Abū Zurʿah al-Rāzī that Muslim included in his collection (1). A fellow itinerant reminded me of it during the night, so as soon as morning came I set out for Isfahān and did not dismount until I entered the presence of Shaykh Abū ʿAmr. I recited it to him—from his father, from al-Qaṭṭān, from Abū Zurʿah—whereupon he handed me three loaves of bread and two quinces; that was all the food I had that night. I remained with him until I secured what I sought, then I departed for Baghdad. When I returned, he had already passed away.”

(1) Recorded by al-Bukhari in his Sahih (no. 2739), Book of Softening the Hearts, chapter “Most of the people of Paradise are the poor.” He relates it through: Ubayd Allah b. ʿAbd al-Karim Abu Zurʿa – Ibn Bukayr – Yaʿqub b. ʿAbd al-Rahman – Musa b. ʿUqba – ʿAbd Allah b. Dinar – ʿAbd Allah b. ʿUmar, who said: One of the supplications of the Messenger of Allah ﷺ was: “Allahumma inni aʿudhu bika min zawali niʿmatika, wa tahawwuli ʿafiyatika, wa fuja’ati niqmatika, wa jamiʿi sakhatika” (O Allah, I seek refuge in You from the withdrawal of Your blessing, the loss of well-being You have granted, the sudden coming of Your punishment, and all manifestations of Your wrath).
عُثْمَانُ بن مُحَمَّدٍ المَحْمِي بِنَيْسَابُوْرَ ... ، فَذَكَرَ حَدِيْثاً. أَنبَؤُونَا عَنْ شِهَاب الحَاتِمِي، أَخْبَرَنَا أَبُو سَعْدٍ السَّمْعَانِيُّ، سَمِعْتُ مِنْ أَثِقُ بِهِ يَقُوْلُ: قَالَ عَبْدُ اللهِ بنُ مُحَمَّدٍ الأَنْصَارِيُّ الهَرَوِيّ: يَنْبَغِي لِصَاحِبِ الحَدِيْثِ أَنْ يَكُوْنَ سَرِيعَ القِرَاءة، سرِيعَ النَّسخ، سرِيعَ المشِي، وَقَدْ جَمَعَ اللهُ هَذِهِ الخِصَالَ فِي هَذَا الشَّابّ، وَأَشَارَ إِلَى ابْنِ طَاهِرٍ، وَكَانَ بَيْنَ يَدَيْهِ. وَبِهِ، قَالَ السَّمْعَانِيّ: وَسَمِعْتُ أَبَا جَعْفَرٍ السَّاوِي يَقُوْلُ: كُنْتُ بِالمَدِيْنَةِ مَعَ ابْنِ طَاهِرٍ، فَقَالَ: لاَ أَعْرِفُ أَحَداً أَعْلَم بِنَسَبِ هَذَا السَّيِّد ﷺ مِنِّي، وَآثَارِهِ وَأَحْوَالِهِ. وَسَمِعْتُ بَعضَهُم يَقُوْلُ: كَانَ ابْنُ طَاهِرٍ يَمْشِي فِي لَيْلَةٍ وَاحِدَةٍ قَرِيْباً مِنْ سَبْعَةَ عَشَرَ فَرْسَخاً. أَنبَؤُونَا عَنْ عَبْدِ القَادِرِ الرُّهَاوِيِّ، سَمِعْتُ عَبْدَ الرَّحِيْم بنَ أَبِي الوَفَاءِ العَدْلَ، سَمِعْتُ ابْنَ طَاهِرٍ الحَافِظ يَقُوْلُ: رحلتُ مِنْ طُوْس إِلَى أَصْبَهَانَ لأَجْلِ حَدِيْث أَبِي زُرْعَةَ الرَّازِيّ الَّذِي أَخْرَجَهُ مُسْلِمٌ (١) عَنْهُ ذَاكرنِي بِهِ بَعْضُ الرّحَالَة بِاللَّيْلِ، فَلَمَّا أَصْبَحتُ، سرتُ إِلَى أَصْبَهَانَ، وَلَمْ أَحْلُلْ عَنِّي حَتَّى دَخَلتُ عَلَى الشَّيْخ أَبِي عَمْرٍو، فَقرَأْتُهُ عَلَيْهِ، عَنْ أَبِيْهِ، عَنِ القَطَّان، عَنْ أَبِي زُرْعَةَ، وَدَفَعَ إِلَيَّ ثَلاَثَةَ أَرغفَةٍ وَكُمَّثْرَاتَيْنِ، فَمَا كَانَ لِي قوتٌ تِلْكَ اللَّيْلَة غَيْره، ثُمَّ لَزِمتُهُ إِلَى أَنْ حصَّلت مَا أُرِيْدُ، ثُمَّ خَرَجتُ إِلَى بَغْدَادَ، فَلَمَّا عُدْتُ، كَانَ قَدْ تُوُفِّيَ.
(١) في " صحيحه " (٢٧٣٩) في الرقاق: باب أكثر أهل الجنة الفقراء ... فقال: حدثنا عبيد الله بن عبد الكريم أبو زرعة، حدثنا ابن بكير، حدثني يعقوب بن عبد الرحمن، عن موسى بن عقبة، عن عبد الله بن دينار، عن عبد الله بن عمر، قال: كان من دعاء رسول الله ﷺ: " اللهم إني أعوذ بك من زوال نعمتك، وتحول عافيتك، وفجاءة نقمتك، وجميع سخطك ".

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