Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu al-Qasim Ibn ʿAsakir said: “I heard Ismaʿil ibn Muhammad, the ḥāfiẓ (hadith master), remark, ‘Of all the people I have met, the one with the strongest memory is Muhammad ibn Tahir.’”

Abu Zakariyya Yahya ibn Mandah stated: “Ibn Tahir was one of the ḥuffāẓ (masters of hadith memorization): sound in creed, of noble conduct, truthful, well-versed in what is authentic and what is weak, an author of many works, and constantly devoted to the transmitted tradition.”

Al-Silafi said: “I heard Muhammad ibn Tahir declare, ‘I have copied al-Ṣaḥīḥayn and the Sunan of Abu Dawud seven times for hire, and I have copied the Sunan of Ibn Majah ten times in Rayy.’”

Abu Saʿd al-Samʿani reports: “I asked the jurist Abu al-Hasan al-Karji about Ibn Tahir, and he replied, ‘No one on the face of the earth was his equal. He followed the school of Dawud (1). He told me, “I have chosen the school of Dawud.” I asked, “Why?” He said, “That is simply how it turned out.” I then asked him, “Who is the greatest man you have ever met?” and he answered, “Saʿd ibn ʿAli al-Zanjani and ʿAbd Allah ibn Muhammad al-Ansari.”’”

Abu Masʿud ʿAbd al-Rahim al-Haji said: “I heard Ibn Tahir say, ‘I have passed blood in my urine twice in pursuit of hadith—once in Baghdad and once in Mecca. I used to walk barefoot in the blistering heat and that is what brought it on. Never did I mount an animal in my quest for hadith; I carried my books on my back, and I never asked anyone for anything while I was seeking knowledge—I lived on whatever (2) came to me.’”

It was also said that he habitually walked twenty farsakhs in a single day and night, and he was able

(1) The manuscript reads: “Dawud ibn al-Madhhab,” which is a scribal error. (2) Missing from the manuscript; restored from the author’s Tadhkira.
قَالَ أَبُو القَاسِمِ ابْنُ عَسَاكِرَ: سَمِعْتُ إِسْمَاعِيْلَ بن مُحَمَّدٍ الحَافِظ يَقُوْلُ: أَحْفَظُ مَنْ رَأَيْتُ مُحَمَّدُ بنُ طَاهِر. وَقَالَ أَبُو زَكَرِيَّا يَحْيَى بن مَنْدَه: كَانَ ابْنُ طَاهِر أَحَدَ الحُفَّاظِ، حسنَ الاعتقَاد، جَمِيْلَ الطّرِيقَة، صَدُوْقاً، عَالِماً بِالصَّحِيح وَالسَّقيم، كَثِيْرَ التَّصَانِيْف، لاَزماً لِلأَثر. وَقَالَ السِّلَفِيّ: سَمِعْتُ مُحَمَّدَ بنَ طَاهِر يَقُوْلُ: كَتَبتُ (الصَّحِيْحَيْنِ) وَ (سُنَنَ أَبِي دَاوُدَ) سَبْعَ مَرَّاتٍ بِالأُجرَة، وَكَتَبتُ (سُنَنَ ابْنِ مَاجَه) عشر مَرَّات بِالرَّيِّ. قَالَ أَبُو سَعْدٍ السَّمْعَانِيُّ: سَأَلْتُ الفَقِيْه أَبَا الحَسَنِ الكَرْجِيّ عَنِ ابْنِ طَاهِرٍ، فَقَالَ: مَا كَانَ عَلَى وَجه الأَرْض لَهُ نَظيرٌ، وَكَانَ دَاوُدي المَذْهَب (١) ، قَالَ لِي: اخْترتُ مَذْهَبَ دَاوُد. قُلْتُ: وَلِمَ؟ قَالَ: كَذَا اتَّفَقَ. فَسَأَلتُهُ: مَنْ أَفْضَلُ مَنْ رَأَيْتَ؟ فَقَالَ: سَعْدُ بنُ عَلِيٍّ الزَّنجَانِي، وَعَبْدُ اللهِ بن مُحَمَّدٍ الأَنْصَارِيّ. قَالَ أَبُو مَسْعُوْدٍ عَبْدُ الرَّحِيْمِ الحَاجِي: سَمِعْتُ ابْنَ طَاهِر يَقُوْلُ: بُلْتُ الدَّم فِي طَلَبِ الحَدِيْثِ مرَّتين، مرَّة بِبَغْدَادَ، وَأُخْرَى بِمَكَّةَ، كُنْتُ أَمْشِي حَافِياً فِي الحرِّ، فَلحقنِي ذَلِكَ، وَمَا رَكبتُ دَابَّة قَطُّ فِي طَلَبِ الحَدِيْثِ، وَكُنْت أَحْمِلُ كُتُبِي عَلَى ظَهرِي، وَمَا سَأَلتُ فِي حَال الطَّلَب أَحَداً، كُنْت أَعيشُ عَلَى مَا (٢) يَأْتِي. وَقِيْلَ: كَانَ يَمْشِي دَائِماً فِي اليَوْمِ وَاللَّيْلَةِ عِشْرِيْنَ فَرْسَخاً، وَكَانَ قَادِراً
(١) في الأصل: داود بن المذهب، وهو تحريف. (٢) سقطت من الأصل، واستدركت من تذكرة المؤلف.

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