Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUbayd Allah ibn ʿUmar ibn Ayyūb al-Burjī al-Isfahānī—better known as Ghanim ibn Abī Naṣr.

Burj is one of the villages belonging to Isfahān.

His birth took place in Dhū al-Qaʿdah, 417 AH.

In 419 AH he was granted ijāzah in Baghdad by Abū ʿAlī ibn Shādhān and Abū al-Qāsim ibn Bishrān; in his home city he received authorization from al-Ḥusayn ibn Shujāʿ al-Mawṣilī and al-Ḥusayn ibn Ibrāhīm al-Jammāl.

He heard from the ḥāfiẓ Abū Nuʿaym all that the latter possessed of the Musnad of al-Ḥārith ibn Abī Usāmah (1).

He also studied under Abū al-Ḥusayn ibn Fādhshāh, al-Faḍl ibn Muḥammad al-Qāshānī, Muḥammad ibn ʿAbd Allah ibn Shahrīyār, ʿUmar ibn Muḥammad ibn al-Haytham, and a number of others.

He listened to Hilyat al-Awliyāʾ, though with some gaps, and he heard the Musnad of al-Ṭayālisī from Abū Nuʿaym as well as the booklet of Muḥammad ibn ʿĀṣim.

Among those who narrated from him were al-Silafī; Tāj al-Islām Abū Bakr al-Samʿānī; Muḥammad ibn Abī Bakr al-Sinjī; Abū Saʿd al-Ṣāʾigh; Abū Mūsā al-Madīnī; al-Faḍl ibn al-Qāsim al-Ṣaydalanī; Masʿūd ibn Abī Manṣūr al-Jammāl; and many others besides.

By way of written authorization, Abū Saʿd al-Samʿānī (2) and Abū al-Makārim al-Labbān also transmitted from him, and he was

… fol. 189 of the manuscript; Muʿjam al-Buldan, 1/373; al-Taqyid, fol. 188; Duwal al-Islam, 2/38; al-ʿIbar, 4/24; Shadharat al-Dhahab, 4/31; Qamus al-Aʿlam, 2/1277. (1) The Musnad of al-Harith has not yet been published. The material it contains that is additional to the Six Books and to the Musnad of Imam Ahmad has been incorporated by Ibn Hajar in al-Matalib al-ʿAliya, which is available in print in an edition prepared by the hadith scholar Habib al-Rahman al-Aʿzami. (2) Al-Sakhawi states in al-Tahbir, 2/11: “He wrote to me granting ijaza (authorization) for everything he had heard and transmitted, and my father—may Allah have mercy on him—heard a great deal from him,” after which he lists the works his father received from him.
مُحَمَّد بن عُبيد الله بن عُمَرَ بنِ أَيُّوْبَ البُرجِي، الأَصْبَهَانِيّ، وَهُوَ غَانم بن أَبِي نَصْرٍ. وَبُرْجُ: مِنْ قُرَى أَصْبَهَان. مَوْلِدُهُ: فِي ذِي القَعْدَةِ، سَنَة (٤١٧) . وَأَجَازَ لَهُ فِي سَنَةِ تِسْعَ عَشْرَةَ مِنْ بَغْدَادَ: أَبُو عَلِيٍّ بنُ شَاذَانَ، وَأَبُو القَاسِمِ بنُ بِشْرَان، وَالحُسَيْن بن شُجَاعٍ المَوْصِلِيّ مِنْ بَلَدِهِ، وَالحُسَيْن بن إِبْرَاهِيْمَ الجمَال. وَسَمِعَ مِنْ: أَبِي نُعَيْمٍ الحَافِظ مَا عِنْدَهُ مِنْ (مُسْنَد الحَارِثِ بن أَبِي أُسَامَةَ (١)) . وَسَمِعَ مِنْ: أَبِي الحُسَيْنِ بن فَاذشَاه، وَالفَضْل بن مُحَمَّدٍ القَاشَانِي، وَمُحَمَّد بن عَبْدِ اللهِ بن شَهرِيَار، وَعُمَر بن مُحَمَّدِ بنِ الهَيْثَم، وَعِدَّة. وَسَمِعَ: (الحليَة) بِفَوْت، وَسَمِعَ (مُسْنَد الطَّيَالِسِيّ) مِنْ أَبِي نُعَيْمٍ، وَجُزْءَ مُحَمَّدِ بن عَاصِمٍ. حَدَّثَ عَنْهُ: السِّلَفِيّ، وَتَاج الإِسْلاَم أَبُو بَكْرٍ السَّمْعَانِيّ، وَمُحَمَّد بن أَبِي بَكْرٍ السِّنْجِيّ، وَأَبُو سَعْدٍ الصَّائِغ، وَأَبُو مُوْسَى المَدِيْنِيّ، وَالفَضْلُ بن القَاسِمِ الصَّيْدَلاَنِيّ، وَمَسْعُوْدُ بن أَبِي مَنْصُوْرٍ الجمَال، وَخَلْق. وَبِالإِجَازَة: أَبُو سَعْدٍ السَّمْعَانِيُّ (٢) ، وَأَبُو المَكَارِمِ اللَّبَّانُ، وَكَانَ
= الورقة: ١٨٩، معجم البلدان: ١ / ٣٧٣، التقييد / الورقة: ١٨٨، دول الإسلام: ٢ / ٣٨، العبر: ٤ / ٢٤، شذرات الذهب: ٤ / ٣١، قاموس الاعلام: ٢ / ١٢٧٧. (١) لم يطبع مسند الحارث، وزوائده على الستة ومسند الامام أحمد مدرجة في " المطالب العالية " للحافظ ابن حجر، وهو مطبوع بتحقيق المحدث حبيب الرحمان الاعظمي. (٢) قال في " التحبير ": ٢ / ١١: كتب إلي الاجازة بجميع مسموعاته ورواياته، وسمع والدي ﵀ منه الكثير، ثم أورد الكتب التي سمعها أبوه منه.

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