Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—for my grandfather. When he began the recitation of Gharāʾib Shuʿbah and reached the report of ʿUmar concerning the wearing of silk, my father died after the late ʿishāʾ prayer. Such is what we witnessed.

He also mentioned Ibn Ṭāhir’s story (1): that al-Muʾtaman had only completed the Book of the Companions with Abū ʿAmr after the latter’s death and then returned it, and that he said to Ibn Ṭāhir, “You must rectify this, for it is a lie.”

He said: “Al-Muʾtaman was scrupulously pious, ascetic, and patient in poverty.”

Ibn Nāṣir said: “Al-Muʾtaman died in Ṣafar, 507 AH, in Baghdad, and I led the funeral prayer over him. He was a learned, reliable, and perceptive scholar, wholly trustworthy.”

196 – Fakhr al-Mulk ibn ʿAmmār

The lord of Tripoli, he was among the shrewdest men and outstanding figures of his time in courage, daring, judgment, and resolve. His city was afflicted by a Frankish siege that lasted five years, during which he resisted them, inflicted heavy losses on the enemy, gained the upper hand, corresponded with the border kings, and sent them gifts, while they remained bewildered and none came to his aid. He communicated several times with the Byzantine emperor as well. During the siege he displayed excellent management, masterful strategy and deception, by land and sea, in winter and summer, until his men were spent and his champions worn out. He then embarked by sea, landed, and made his way to Damascus, and Tripoli was taken from him in the year two—

(1) The text as preserved in Tadhkirat al-Huffaz, 4 / 1248, states: “Then Ibn Tahir arrived, and we read to him a section from his collections in which he related: ‘I heard our colleagues in Isfahan say that al-Saji only completed the book Ma‘rifat al-Sahaba (The Knowledge of the Companions) for Abu Amr after the latter had died. He was reciting it to him while the shaykh was in the throes of death; the shaykh died while the recitation was still in progress, and people were calling out to him, “Are you intending to wash the shaykh?” When I heard this tale I said: what actually happened must be set right, for it is a falsehood. As for the recitation of Ma‘rifat al-Sahaba, it took place two months before my father’s death.’” (*) Further sources: Mu‘jam al-Ansab, p. 339; al-Kamil fi al-Tarikh, 10 / 311, 344, 412, 452–454, 477, 539, 563, 568; Tarikh al-Islam, 4 / 126 / 1; Duwal al-Islam, 2 / 30; Tammat al-Mukhtasar, 2 / 29; al-Bidaya wa al-Nihaya, 12 / 169.
لجَدِّي، فَلَمَّا أَخَذَ فِي قِرَاءة (غَرَائِب شُعْبَة) ، فَلَمَّا بلغَ إِلَى حَدِيْث عُمَر فِي لبس الحَرِيْر مَاتَ أَبِي بَعْد عشَاء الآخِرَة، فَهَذَا مَا رَأَينَا. وَذَكَرَ حِكَايَةَ ابْن طَاهِرٍ (١) أَنَّ المُؤتَمَنَ إِنَّمَا تَمَّمَ كِتَابَ الصَّحَابَة عَلَى أَبِي عَمْرٍو بَعْد مَوْته وَردَّهَا، وَقَالَ لابْنِ طَاهِر: يَجِبُ أَنْ تُصْلِحَ هَذَا، فَإِنَّهُ كذب. قَالَ: وَكَانَ المُؤتَمَنُ مُتَوَرِعاً زَاهِداً، صَابراً عَلَى الفَقْرِ. قَالَ ابْنُ نَاصر: تُوُفِّيَ المُؤتَمَن فِي صَفَرٍ، سَنَة سَبْعٍ وَخَمْس مائَة بِبَغْدَادَ، وَصَلَّيْتُ عَلَيْهِ، وَكَانَ عَالِماً ثِقَةً، فَهماً مَأْمُوْناً. ١٩٦ - فَخْرُ المُلْكِ بن عَمَّارٍ * صَاحِب طَرَابُلُس، كَانَ مِنْ دُهَاة الرِّجَال وَأَفرَادِ الزَّمَان شَجَاعَةً وَإِقدَاماً وَرَأْياً وَحَزْماً، ابْتُلِي بَلَدُهُ بِحصَارِ الفِرَنْجِ خَمْسَة أَعْوَام، وَهُوَ يُقَاومهُم وَيُنكِي فِي العَدُوّ، وَيَستظهِرُ عَلَيْهِم، وَيُرَاسِلُ مُلُوْكَ الأَطرَافِ، وَيُتحِفُهُم بِالهدَايَا، وَهُم حَائِرُوْنَ فِي أَنْفُسهم، وَلَمْ يُنْجِدْه أَحَد، وَقَدْ رَاسل صَاحِبَ الرُّوْم مَرَّات، وَكَانَ حَسَنَ التَّدْبِيْر فِي الحِصَار، جَيِّدَ المكيدَة وَالمخَادعَة، براً وَبَحْراً، شتَاءً وَصيفاً، حَتَّى تَفَانت رِجَالُه، وَكَلَّتْ أَبْطَالُه، فَرَكِبَ فِي البَحْر، وَطَلَع حَتَّى قَدِمَ دِمَشْق، وَأُخِذَتْ طَرَابُلُس مِنْهُ سَنَة اثْنَتَيْنِ
(١) النص في " تذكرة الحفاظ ": ٤ / ١٢٤٨: ثم قدم ابن طاهر، وقرأنا عليه جزءا من مجموعاته فيه: سمعت أصحابنا بأصبهان يقولون: إنما تمم الساجي كتاب " معرفة الصحابة " على أبي عمرو بعد موته، وذلك أنه كان يقرأ عليه وهو في النزع ومات وهو يقرأ، وكان يصاح به: تريد أن تغسل الشيخ. فلما سمعت هذه الحكاية، قلت: ما جرى ذلك يجب أن يصلح هذا، فإنه كذب، وأما قراءة معرفة الصحابة، فكان قبل موت الوالد بشهرين. (*) معجم الأنساب: ٣٣٩، الكامل في التاريخ: ١٠ / ٣١١، ٣٤٤، ٤١٢، ٤٥٢ - ٤٥٤، ٤٧٧، ٥٣٩، ٥٦٣، ٥٦٨، تاريخ الإسلام: ٤ / ١٢٦ / ١، دول الإسلام: ٢ / ٣٠، تتمة المختصر: ٢ / ٢٩، البداية والنهاية: ١٢ / ١٦٩.

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