Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is said that he was born in 441 AH.

Ibn al-Najjar remarks: “He pursued learning, was granted keen understanding, listened to a vast number of narrations, travelled, wrote, and collected material. He was described as possessing remarkable memorization and insight, and as having an excellent character. His handwriting, however, was poor, and in later life his hearing grew weak.

He heard hadith from Abū ʿUmar al-Malīḥī, Muḥammad ibn ʿAbd al-ʿAzīz al-Fārisī, Abū Maʿmar Aḥmad ibn ʿAbd al-Wāḥid al-Bānki, ʿAbd al-Raḥmān ibn Manda and his brother Abū ʿAmr, Abū al-Qāsim ibn al-Busrī, and their peers.

Among those who narrated from him were the judge Yaʿqūb ibn Ibrāhīm, the leading Ḥanbalī authority, Hibat Allāh ibn al-Saqaṭī, and others. He later took up residence in Isfahan.

Al-Silafī says: “I heard the ḥāfiẓ Ismāʿīl ibn Muḥammad declare, ‘Abū al-Khayr al-Harawī is a meticulous ḥāfiẓ of hadith.’” (1)

Abū Mūsā al-Madīnī states in his Muʿjam: “The ḥāfiẓ and ascetic ʿAbd Allāh ibn Marzūq al-Harawī narrated to us—he was hard of hearing—and he died in Jumādā al-Ākhirah of 507 AH.”

Ibn Abī al-Khayr relates in his book, on the authority of Ibn Kulayb: Abū Khāzim Muḥammad ibn al-Farrāʾ, Ṭalḥah ibn Aḥmad al-ʿĀqūlī, and ʿAlī ibn al-Zāghūnī, acting with permission, told us:

“Abū al-Khayr ʿAbd Allāh ibn Marzūq dictated to us in person in the year (472). ʿAlī ibn Muḥammad ibn Jaʿfar al-Ṭuraythīthī transmitted it to us, Abū al-Ḥusayn al-Khaffāf … and he cited a hadith.”

(1) Al-Yunarti, quoted by the author in al-Tadhkira, states: “Abu al-Khayr associated with the foremost hadith scholars, sat beside them, and was distinguished by precision, diligence, and a love of hadith; he was wholly devoted to his discipline.”
قيل: وُلِدَ سَنَةَ إِحْدَى وَأَرْبَعِيْنَ وَأَرْبَعِ مائَةٍ. قَالَ ابْنُ النَّجَّار: قرَأَ العِلْم، وَرُزِقَ الفَهم، وَسَمِعَ الكَثِيْرَ، وَسَافَرَ وَكَتَبَ وَحصَّل، وَكَانَ مَوْصُوَفاً بِالحِفْظ وَالمَعْرِفَة، وَحُسْنِ السِّيْرَةِ، وَكَانَ خطُّه رديئاً، ثَقُلَ سَمعُهُ بِأَخَرَةٍ. سَمِعَ: أَبَا عُمَرَ المَلِيْحِي، وَمُحَمَّد بن عَبْدِ العَزِيْزِ الفَارِسِيّ، وَأَبَا مَعْمَرٍ أَحْمَد بن عبد الوَاحِد البَانكِي، وَعبدَ الرَّحْمَن بن مَنْدَه، وَأَخَاهُ أَبَا عَمْرٍو، وَأَبَا القَاسِمِ بن البُسْرِيِّ، وَطَبَقَتهُم. سَمِعَ مِنْهُ: القَاضِي يَعْقُوْبُ بن إِبْرَاهِيْمَ إِمَام الحنَابلَة، وَهِبَةُ اللهِ بن السَّقَطِيّ، وَسَكَنَ أَصْبَهَانَ. قَالَ السِّلَفِيّ: سَمِعْتُ إِسْمَاعِيْلَ بن مُحَمَّدٍ الحَافِظ يَقُوْلُ: أَبُو الخَيْرِ الهَرَوِيّ حَافظٌ لِلْحَدِيْثِ مُتْقِن (١) . وَقَالَ أَبُو مُوْسَى المَدِيْنِيّ فِي (مُعْجَمه) :حَدَّثَنَا الحَافِظُ الزَّاهِد عَبْدُ اللهِ بن مَرْزُوْق الهَرَوِيّ، وَكَانَ ثقيلَ الأُذُنِ، وَمَاتَ فِي جُمَادَى الآخِرَةِ، سَنَةَ سَبْعٍ وَخَمْس مائَة. أَخْبَرْنَا ابْنُ أَبِي الخَيْرِ فِي كِتَابِهِ عَنِ ابْنِ كُلَيْبٍ، أَخْبَرَنَا أَبُو خَازِم مُحَمَّد بن الفَرَّاءِ، وَطَلْحَة بن أَحْمَدَ العَاقولِي، وَعَلِيّ بن الزَّاغونِي إِذْناً، قَالُوا: أَخْبَرَنَا أَبُو الخَيْرِ عَبْدُ اللهِ بن مَرْزُوْق مِنْ لَفظه سَنَة (٤٧٢) ، أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدِ بنِ جَعْفَرٍ الطُّرَيْثِيْثِيّ بِهَا، أَخْبَرَنَا أَبُو الحُسَيْنِ الخَفَّافُ ... ، فَذَكَرَ حَدِيْثاً.
(١) وقال اليونارتي فيما نقله المؤلف في " التذكرة ": صحب أبو الخير الحفاظ، وثافنهم، ذو إتقان وطلب وحب للحديث، وهو مقبل على شأنه.

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