Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Samʿānī said, “I heard more than one person relate that al-Abiwardī would say in his prayer, ‘O Allah, grant me dominion over the eastern and western reaches of the earth.’

I add: He was saturated with learning, renowned for his religion and scrupulousness; yet he was vain, enamored of himself, and his thirst for eminence was his undoing. Handsome, elegantly dressed, and imposing in appearance, he delighted in boasting and used to sign his name ‘al-ʿAbshamī al-Muʿāwī.’

It is said that he once sent a petition to the caliph al-Mustazhir billāh, signing it, “the servant al-Muʿāwī.”(1) Al-Mustazhir scratched out the mīm, so that it read “al-ʿāwī” (“the howler”), and returned the paper to him.

Ḥammād al-Ḥarrānī stated, “I heard al-Silafī say, ‘By Allah, al-Abiwardī was a man of religion, goodness, uprightness, and reliability.’ He told me, ‘By Allah, I have never slept in a house that contained the Book of Allah or a hadith of the Messenger of Allah, out of reverence for them, lest I behave in any way that is forbidden.’”

Abū al-Ḥusayn ibn al-Faqīh recited to us; Jaʿfar informed us; al-Silafī recited to us; and al-Abiwardī composed for himself:

A graceful fawn sped to visit me—
a full moon flashing across the night’s dark page.
I lingered, chatting softly with him,
while the moon itself bent close to hear my words.
In ardor I pressed my cheek to his,
till meadow and stream flowed into one embrace.(2)

ʿAbd al-Ghāfir says in al-Siyāq: “The pride of the Arabs, Abū al-Muẓaffar al-Abiwardī al-Kūfanī,(3) the eminent man of letters, scribe, and genealogist, one of the glories of the age,”

(1) The nisba goes back to Muawiya the Younger, already cited in his genealogical chain: Muawiya b. Muhammad b. Uthman b. Anbasa b. Utba b. Uthman b. Anbasa b. Abu Sufyan. (2) These verses are not found in the printed edition of his Diwan. (3) The description refers to Kufan, a small settlement six parasangs from Abiward in Khurasan, founded by the regional governor Abd Allah b. Tahir b. al-Husayn during the caliphate of al-Mamun; it is Abu al-Muzaffar’s birthplace and early home.
قَالَ السَّمْعَانِيّ: سَمِعْتُ غَيْرَ وَاحِد يَقُوْلُوْنَ: كَانَ الأَبِيوَرْدِي يَقُوْلُ فِي صَلاَتِهِ: اللَّهُمَّ ملِّكْنِي مشَارق الأَرْض وَمَغَارِبَهَا. قُلْتُ: هُوَ ريَّان مِنَ العُلُوْم، مَوْصُوْفٌ بِالدّين وَالوَرَع، إِلاَّ أَنَّهُ تيَّاهُ، مُعْجَبٌ بِنَفْسِهِ، قَدْ قَتَلَهُ حُبُّ السُّؤْدُدِ، وَكَانَ جَمِيْلاً لبَّاساً لَهُ هيئَة وَرُوَاء، وَكَانَ يَفتخِرُ، وَيَكْتُب اسْمَه: العبشمِي المُعَاوِيّ. يُقَالُ: إِنَّهُ كتب رُقعَة إِلَى الخَلِيْفَة المُسْتظهِر بِاللهِ، وَكَتَبَ: المَمْلُوْكُ المُعَاوِيّ (١) ، فَحكَّ المُسْتظهر المِيم، فَصَارَ العَاوِي، وَردَّ الرُّقعَة إِلَيْهِ. قَالَ حَمَّادٌ الحَرَّانِيّ: سَمِعْتُ السِّلَفِيّ يَقُوْلُ: كَانَ الأَبِيْوَرْدِي - وَاللهِ - مِنْ أَهْلِ الدّين وَالخَيْرِ وَالصَّلاَحِ وَالثِّقَة، قَالَ لِي: وَاللهِ مَا نمتُ فِي بَيْت فِيْهِ كِتَابُ اللهِ، وَلاَ حَدِيْثُ رَسُوْل اللهِ احترَاماً لَهُمَا أَنْ يَبْدُوَ مِنِّي شَيْءٌ لاَ يَجُوْز. أَنشدنَا أَبُو الحُسَيْنِ بنُ الفَقِيْه، أَخْبَرَنَا جَعْفَرٌ، أَخْبَرَنَا السِّلَفِيُّ، أَنشدنَا الأَبِيوَرْدِي لِنَفْسِهِ: وَشَادِنٍ زَارَنِي عَلَى عَجَلٍ ... كَالبَدْرِ فِي صَفْحَةِ الدُّجَى لَمَعَا فَلَمْ أَزَلْ مُوْهِناً أُحَدِّثُهُ ... وَالبَدْرُ يُصْغِي إِلَيَّ مُسْتَمِعَا وَصَلْتُ خَدِّي بِخَدِّهِ شَغَفاً ... حَتَّى التَقَى الرَّوْضُ وَالغَدِيْرُ مَعَا (٢) قَالَ عَبْدُ الغَافِرِ فِي (السِّيَاقِ) :فَخْرُ العربِ أَبُو المُظَفَّرِ الأَبِيوَرْدِي الكُوفَنِي (٣) ، الرَّئِيْسُ الأَدِيْبُ، الكَاتِب النَسَّابَةُ، مِنْ مَفَاخر الْعَصْر،
(١) نسبة إلى معاوية الاصغر المقدم ذكره في عمود نسبه، وهو معاوية بن محمد بن عثمان بن عنبسة بن عتبة بن عثمان بن عنبسة بن أبي سفيان. (٢) لم ترد هذه الابيات في ديوانه المطبوع. (٣) نسبة إلى كوفن: بليدة صغيرة على ستة فراسخ من أبيورد بخراسان بناها أمير خراسان عبد الله بن طاهر بن الحسين في خلافة المأمون، وهي مسقط رأس أبي المظفر ومنشؤوه.

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