Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

‘Alī al-‘Alawī, on the authority of Abū ʿAbd Allāh al-Juʿfī. Those who transmitted from him include al-Ḥumaydī, Jaʿfar al-Ḥakkāk, Ibn al-Khāḍiba, Abū Muslim ʿUmar ibn ʿAlī al-Laythī, and ʿAbd al-Muḥsin al-Shayḥī.

He compiled for himself a personal muʿjam (biographical index) and copied a large number of manuscripts. He used to say, “While still a boy I would recite to the shaykhs, so the people exclaimed, ‘You are Ubayy!’ because of the excellence of my recitation. My first audition was in the year 432 AH. I caught up with al-Barmakī, from whom I heard three fascicles before he died.”

ʿAbd al-Wahhāb al-Anmāṭī said: “He possessed penetrating knowledge,” and he described him as a master memoriser of proven accuracy. Ibn Nāṣir said: “He was trustworthy, a ḥāfiẓ, precise—we have never seen his equal (1). He performed tahajjud and stood in night prayer. Abū Ṭāhir ibn Salafah once read a hadith to him which he repudiated, saying, ‘That is not from my narrations.’ When questioned, he replied, ‘I know every one of my hadith, for I have reviewed them many times; nothing of them is hidden from me.’”

Beginning in Rajab of 498 AH he used to leave Kūfa each year, stay in Baghdad until after the Festival of Breaking the Fast, then return. To support his family he earned a wage copying texts. Abū ʿĀmir al-ʿAbdarī likewise praised him, saying, “This discipline has been sealed with Ubayy—may Allah have mercy on him.”

Ubayy fell ill in Baghdad and was carried off; death overtook him in al-Ḥillah. His body was transported to Kūfa, where he was buried. He died on the sixteenth of Shaʿbān, 510 AH.

The author says: He lived eighty-six years.

(1) Al-Wafi, vol. 4, p. 144, quoting Ibn Nasir: “I never saw anyone equal to Abu al-Ghanaim ibn al-Narsi in reliability and retention; no one could slip anything foreign into his hadiths.”
عَلَى العَلَوِيّ، عَنْ أَبِي عَبْدِ اللهِ الجُعْفِيّ، وَسَمِعَ مِنْهُ الحُمَيْدِيّ، وَجَعْفَر الحكَّاك، وَابْنُ الخَاضبَة، وَأَبُو مُسْلِمٍ عُمَر بن عَلِيٍّ اللَّيْثِيّ، وَعبدُ الْمُحسن الشِّيحِي. وَخَرَّجَ لِنَفْسِهِ (مُعْجَماً) ، وَنَسخَ الكَثِيْرَ، وَكَانَ يَقُوْلُ: كُنْتُ أَقرَأُ عَلَى المَشَايِخ وَأَنَا صَبِيّ، فَقَالَ النَّاسُ: أَنْتَ أُبَيّ، لِجُوْدَةِ قِرَاءتِي، وَأَوّل سَمَاعِي فِي سَنَةِ اثْنَتَيْنِ وَأَرْبَعِيْنَ، وَلحقت البَرْمَكِيّ، فَسَمِعْتُ مِنْهُ ثَلاَثَةَ أَجزَاء وَمَاتَ. قَالَ عَبْدُ الوَهَّابِ الأَنْمَاطِيُّ: كَانَتْ لَهُ مَعْرِفَةٌ ثَاقبَة، وَوصفه بِالحِفْظ وَالإِتْقَان. وَقَالَ ابْنُ نَاصر: كَانَ ثِقَةً حَافِظاً، مُتْقِناً، مَا رَأَينَا مِثْلَه (١) ، كَانَ يَتَهَجَّدُ، وَيَقومُ اللَّيْلَ، قرَأَ عَلَيْهِ أَبُو طَاهِرٍ بنُ سِلَفَة حَدِيْثاً، فَأَنْكَرَهُ، وَقَالَ: لَيْسَ هَذَا مِنْ حَدِيْثي، فَسَأَلَهُ عَنْ ذَلِكَ، فَقَالَ: أَعْرِفُ حَدِيْثي كُلَّهُ، لأَنِّي نَظَرتُ فِيْهِ مِرَاراً، فَمَا يَخْفَى عَلَيَّ مِنْهُ شَيْء. وَكَانَ يَقْدَمُ كُلَّ سَنَةٍ مِنَ الكُوْفَةِ مِنْ سَنَةِ ثَمَانٍ وَتِسْعِيْنَ فِي رَجَبٍ، فَيَبقَى بِبَغْدَادَ إِلَى بَعْدِ الْفطر، وَيَرْجِعُ، وَكَانَ يَنسَخُ بِالأُجرَة، يَسْتَعِينُ عَلَى العِيَال، وَكَذَا كَانَ أَبُو عَامِرٍ العَبْدَرِي يُثنِي عَلَيْهِ، وَيَقُوْلُ: خُتِمَ هَذَا الشَّأْنُ بِأُبَيٍّ ﵀. مَرِضَ أُبَيٌّ بِبَغْدَادَ، وَحُمِلَ، فَأَدْرَكَهُ الأَجَلُ بِالحِلَّة، وَحُمِلَ إِلَى الكُوْفَةِ مَيتاً، فَدُفِنَ بِهَا، مَاتَ يَوْمَ سَادسَ عشَرَ شَعْبَان، سَنَة عَشْرٍ وَخَمْس مائَة. قُلْتُ: عَاشَ سِتّاً وَثَمَانِيْنَ سَنَةً.
(١) النص في " الوافي ": ٤ / ١٤٤ عن ابن ناصر: ما رأيت مثل أبي الغنائم بن النرسي في ثقته، وحفظه، ما كان أحد يقدر أن يدخل في حديثه ما ليس منه.

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