Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I said: He died on the night when two nights remained of Jumada al-Akhirah in the year 502 AH, at the age of eighty-one.

171 – Abu al-Hayjāʾ Muqātil ibn ʿAṭiyyah al-Bakrī al-Ḥijāzī *

A military commander and poet, known as Shibl al-Dawlah, Muqātil ibn ʿAṭiyyah al-Bakrī, a native of the Ḥijāz, travelled to Baghdad, then to Ghaznah and Khurasan, lauding the leading dignitaries and gaining the special favour of Niẓām al-Mulk (1). Afterwards he made his way to Nāṣir al-Dīn Mukram ibn al-ʿAlāʾ, the vizier of Kirmān, carrying with him a note in which al-Mustazhir bi-Allah had written: “O Abu al-Hayjāʾ, you have gone far afield (2); may Allah hasten your return. In Ibn al-ʿAlāʾ there is ample sufficiency, and his road to goodness is a clear highway (3).”

When he entered the presence of Ibn al-ʿAlāʾ, he showed him the note; the vizier rose, bowed before it, and immediately ordered one thousand dinars to be given to him. Later, when Muqātil recited:

“Let the camels stride across the breadth of the desert
toward Ibn al-ʿAlāʾ—else let them not go at all,”

Ibn al-ʿAlāʾ granted him another thousand dinars, along with a horse and a robe of honour. Muqātil then settled in Herat, where he fell in love with a woman; he subsequently became ill, his complexion darkened, and he died around 505 AH.

(*) Wafayat al-ayan, vol. 5, pp. 257-260; Tarikh al-Islam, vol. 4, p. 177; al-Nujum al-zahira, vol. 5, p. 204. (1) Nizam al-Mulk married him to his daughter. After the vizier was killed, he mourned him, saying: "The vizier Nizam al-Mulk was a peerless pearl, a lone gem the All-Merciful fashioned from noble worth; She grew so precious that the days knew not her price, so, out of jealousy, He returned her to the shell." See al-Kamil by Ibn al-Athir, 10/206; Ibn Khallikan, 2/130; Akhbar al-dawla al-Saljuqiyya, p. 71. (2) al-nuj‘a means the search for pasture or for the spots where rain has fallen; by extension it signifies any earnest quest. Thus one may say, “So-and-so is my nuj‘ati,” i.e. my hope. (3) I.e. evident, ample, and manifest. The remainder of the sentence, as found in Ibn Khallikan, reads: “and whatever he bestows upon you, you will relish the fruit of his gratitude and savor the waters of his generosity.”
قُلْتُ: تُوُفِّيَ لِليلتين بقيتَا مِنْ جُمَادَى الآخِرَة، سَنَة اثْنَتَيْنِ وَخَمْس مائَة، وَلَهُ إِحْدَى وَثَمَانُوْنَ سَنَةً. ١٧١ - أَبُو الهَيْجَاءِ مُقَاتِلُ بنُ عَطِيَّةَ البَكْرِيُّ الحِجَازِيُّ * الأَمِيْرُ الشَّاعِر، شِبْلُ الدَّوْلَة، مُقَاتِلُ بنُ عَطِيَّةَ البَكْرِيّ، الحِجَازِيّ، سَارَ إِلَى بَغْدَادَ، وَإِلَى غَزْنَةَ وَخُرَاسَانَ، وَمدحَ الكِبَار، وَاختصَّ بِنِظَام المُلْكِ (١) ، ثُمَّ سَار إِلَى نَاصر الدّين مُكْرَمِ بنِ العَلاَءِ وَزِيْر كَرْمَان، وَمَعَهُ وَرقَة وَقَعَ لَهُ فِيْهَا المُسْتظهرُ بِاللهِ: يَا أَبَا الهَيْجَاءِ أَبْعَدْتَ النُّجْعَةَ (٢) ، أَسْرَعَ اللهُ بِكَ الرَّجْعَةَ، وَفِي ابْنِ العَلاَءِ مَقْنَع، وَطرِيقُهُ فِي الخَيْرِ مَهيَع (٣) ، فَلَمَّا دَخَلَ عَلَى ابْنِ العَلاَء، أَرَاهُ الورقَةَ، فَقَامَ وَخضعَ لَهَا، وَأَمر فِي الحَالِ لَهُ بِأَلفِ دِيْنَارٍ، فَلَمَّا أَنشده: دَعِ العِيْسَ تَذْرَعُ عَرْضَ الفَلاَ ... إِلَى ابْنِ العَلاَءِ وَإِلاَّ فَلاَ أَمرَ لَهُ بِأَلفِ دِيْنَار أُخْرَى، وَفَرسٍ وَخِلْعَة، ثُمَّ نَزلَ بِهَرَاةَ، وَهَوِيَ بِهَا امْرَأَةً، ثُمَّ مَرِضَ وَتَسَوْدَنَ، وَمَاتَ فِي حُدُوْدِ خَمْسٍ وَخَمْسِ مائَة.
(*) وفيات الأعيان: ٥ / ٢٥٧ - ٢٦٠، تاريخ الإسلام: ٤ / ١٧٧، النجوم الزاهرة: ٥ / ٢٠٤. (١) وقد زوجه نظام الملك ابنته، ولما قتل، رثاه بقوله: كان الوزير نظام الملك لؤلؤة * يتيمة صاغها الرحمان من شرف عزت فلم تعرف الايام قيمتها * فردها غيرة منه إلى الصدف انظر الكامل لابن الأثير: ١٠ / ٢٠٦، وابن خلكان: ٢ / ١٣٠، وأخبار الدولة السلجوقية: ٧١. (٢) النجعة: طلب الكلا، ومساقط الغيث، ويستعار في غير ذلك، فيقال: فلان نجعتي: أي أملي. (٣) أي: واضح واسع بين، وتمام ما جاء في الورقة كما في ابن خلكان: وما يسديه إليك تستحلي ثمرة شكره، وتستعذب مياه بره.

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