Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

166 – al-Tamimi, Abū ʿAbd Allāh Muḥammad ibn ʿĪsā ibn Ḥasan*

He was the Muftī of Ceuta and its judge, Abū ʿAbd Allāh Muḥammad ibn ʿĪsā ibn Ḥasan (1) al-Tamimi, the North-African, a native of Ceuta, belonging to the Mālikī school.

He studied under Abū Muḥammad al-Masīlī, whose company he kept constantly, and under Abū ʿAbd Allāh ibn al-ʿAjūz.

He auditioned the Ṣaḥīḥ of al-Bukhārī in Almería at the hands of Ibn al-Murābiṭ.

In Córdoba he learned from ʿAbd al-Malik ibn Sirāj, Muḥammad ibn Faraj al-Ṭallāʿī, and Abū ʿAlī al-Ghassānī.

Endowed with keen intelligence and graceful bearing, he was dignified and decorous. The people of his city studied jurisprudence with him, and he was known as “the intelligent jurist.” Among those who trained under him were Abū Muḥammad ibn Shabūna, Qāḍī ʿIyāḍ, and Abū Bakr ibn Ṣalāḥ.

Students journeyed to him from many regions; his reputation travelled far, and a number of leading scholars graduated under his guidance. He was devout, quick to tears, and generous toward seekers of knowledge. He built Ceuta’s congregational mosque, later resigned from the judiciary, but was then asked to accept the judgeship of Fez. As exile did not please him, he returned to his homeland.

He died in Jumādā al-Ākhira, 505 AH. This date was reported by his disciple, the jurist Abū ʿAbd Allāh Muḥammad ibn Ḥamāda, who praised him extravagantly, saying:

“He was the Imām of the Maghrib in his time, and since Yaḥyā ibn Yaḥyā al-Andalusī no one, anywhere, has had more students than he, nor have any pupils shown greater promise than his.”

I (the author) say: He lived seventy-seven years. Qāḍī ʿIyāḍ recorded that he was born in 428 AH, and he transmits from him in al-Shifāʾ.

(*) Tarteeb al-Madarik, vol. 4, p. 584; al-Sila, vol. 2, p. 605; Tarikh al-Islam, vol. 4, pp. 173–174; Shajarat al-Nur al-Zakiyya, p. 124; al-Ghunya, pp. 99–155. (1) In al-Sila, al-Ghunya, and the author’s own Tarikh, the name is recorded as Husayn.
١٦٦ - التَّمِيْمِيُّ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عِيْسَى بنِ حَسَنٍ * مُفْتِي سَبْتَةَ، القَاضِي، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ عِيْسَى بنِ حَسَنٍ (١) التَّمِيْمِيّ، المَغْرِبِيّ، السَّبتِي، المَالِكِيّ. أَخَذَ عَنْ: أَبِي مُحَمَّدٍ المَسِيْلِي، وَلاَزمه، وَعَنْ أَبِي عَبْدِ اللهِ بنِ العَجُوْز. وَسَمِعَ: (صَحِيْح البُخَارِيِّ) بِالمَرِيَّة عَلَى ابْنِ المرَابط. وَأَخَذَ بقُرْطُبَة عَنْ: عَبْدِ المَلِكِ بنِ سرَاج، وَمُحَمَّد بن فَرج الطلاعِي، وَأَبِي عَلِيٍّ الغَسَّانِيّ. وَكَانَ حَسَنَ العَقْلِ، مَلِيحَ السَّمْتِ، مُتجمِّلاً نبيلاً، تَفَقَّهَ بِهِ أَهْل بَلَده، وَكَانَ يُسَمَّى الفَقِيْه العَاقلَ، تَفَقَّهَ بِهِ أَبُو مُحَمَّدٍ بنُ شبونَة، وَالقَاضِي عِيَاض، وَأَبُو بَكْرٍ بنُ صلاَح. رَحل إِلَيْهِ النَّاسُ مِنَ النَّوَاحِي، وَبَعُدَ صِيتُه، وَاشْتُهِرَ ذِكْرُهُ، وَتَخَرَّج بِهِ أَئِمَّة، وَكَانَ دَيِّناً، سرِيعَ الدَّمعَة، مُؤثراً لِلطَّلبَة، بَنَى جَامِع سَبْتَةَ، وَعزل نَفْسَه مِنَ القَضَاء بِأَخَرَةٍ، ثُمَّ طَلَبوهُ، وَوَلَّوْهُ قَضَاء فَاس، فَلَمْ تُعجبه الغُربَة، فَرَجَعَ إِلَى وَطنِه. وَتُوُفِّيَ: فِي جُمَادَى الآخِرَةِ، سَنَةَ خَمْسٍ وَخَمْس مائَة، قَالَ ذَلِكَ تِلْمِيْذُهُ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ حمَادَة الفَقِيْه، وَبَالَغَ فِي تَعْظِيْمه، بِحَيْثُ إِنَّهُ قَالَ: كَانَ إِمَامَ المَغْرِب فِي وَقته، وَلَمْ يَكُنْ فِي قطر مِنَ الأَقطَار مُنْذُ يَحْيَى بن يَحْيَى الأَنْدَلُسِيّ مَنْ حمل النَّاسُ عَنْهُ أَكْثَرَ مِنْهُ، وَلاَ أَكْثَر نَجَابَةً مِنْ أَصْحَابِهِ. قُلْتُ: عَاشَ سَبْعاً وَسَبْعِيْنَ سَنَةً، ضبط القَاضِي مَوْلِدَهُ فِي سَنَةِ ثَمَانٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، وَأَخْرَج عَنْهُ فِي (الشِّفَاء) .
(*) ترتيب المدارك: ٤ / ٥٨٤، الصلة: ٢ / ٦٠٥، تاريخ الإسلام: ٤ / ١٧٣ - ١٧٤، شجرة النور الزكية: ١٢٤، والغنية: ٩٩ - ١٥٥. (١) في " الصلة " و" الغنية " وتاريخ المصنف: حسين.

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