Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

my brother likewise heard in the year 505 AH. Among the pieces he dictated to us were the fascicle of Ibn ʿUyaynah and five fascicles from the Musnad of al-Shafiʿi (1).

He died in Dhu al-Hijjah of the year 510 AH, having reached ninety-six years of age.

154 – Al-Qazwini, Abu Ibrahim al-Jalil ibn ʿAbd al-Jabbar*
A leading imam, hadith scholar, indefatigable traveller, and trustworthy narrator. His full name is Abu Ibrahim al-Jalil ibn ʿAbd al-Jabbar ibn ʿAbd Allah al-Tamimi, of Qazwin.

He studied under Abu Yaʿla al-Khalili and several scholars in Qazwin; under Abu al-Hasan ibn al-Taffal in Egypt; under al-Husayn ibn Jabir, the judge of Tinnis; and under Abu al-ʿAlaʾ ibn Sulayman in Maʿarra. Through his chain we heard the Fulayh recension.

Those who transmitted from him include Abu ʿAli al-Bardani and Abu Tahir al-Silafi, the latter remarking, “He is reliable, from a household devoted to hadith. He travelled to the Hijaz, Iraq, Egypt, Khurasan, and Syria.”

He narrated from teachers whose reports have reached us solely through him. He himself, his father, his grandfather ʿAbd Allah ibn ʿAbd al-Rahman ibn Ibrahim ibn Ahmad, his great-grandfather, and the father of his great-grandfather were all transmitters of hadith.

I say: Ibn al-Najjar mentioned him but gave no date for his death; he was still alive a little after 500 AH.

155 – Al-Fami, ʿAbd al-Wahhab ibn Muhammad ibn ʿAbd al-Wahhab**
The imam, jurist-mufti and professor at the Nizamiyyah, Abu Muhammad ʿAbd al-Wahhab ibn Muhammad ibn

(1) Al-Tahbir, vol. 1, p. 467, records five fascicles out of a total of eight. Our teacher Abu Bakr al-Shirawi never heard that entire portion: two fascicles from the beginning of the work and one from the end were missing in his audition, which he transmitted from al-Mujayri, from al-Asam, from al-Rabiʿ, from the author. (*) We have found no biographical entry for him in the sources presently at our disposal. (* *) References: al-Muntazam, 9/152; al-Kamil of Ibn al-Athir, 10/439; the Supplement of Ibn al-Najjar.
أَخِي فِي الخَامِسَة، فَمِنْ ذَلِكَ (جزءُ ابْن عُيَيْنَةَ) ، وَخَمْسَة أَجزَاء مِنْ (مُسْنَد الشَّافِعِيّ (١)) . تُوُفِّيَ: فِي ذِي الحِجَّةِ، سَنَةَ عَشْرٍ وَخَمْس مائَة، وَقَدِ اسْتكملَ سِتّاً وَتِسْعِيْنَ سَنَةً. ١٥٤ - القَزْوِيْنِيّ أَبُو إِبْرَاهِيْمَ الجَلِيْلُ بنُ عَبْدِ الجَبَّارِ * الإِمَامُ، المُحَدِّثُ، الجَوَّالُ، الصَّدُوْقُ، أَبُو إِبْرَاهِيْمَ الجَلِيْلُ بنُ عَبْدِ الجَبَّارِ بن عَبْدِ اللهِ التَّمِيْمِيّ، القَزْوِيْنِيّ. سَمِعَ مِنْ: أَبِي يَعْلَى الخَلِيْلِي، وَطَائِفَة بقَزْوِيْن، وَمِنْ أَبِي الحَسَنِ بنِ الطَفَّال بِمِصْرَ، وَمِنَ الحُسَيْنِ بنِ جَابِرٍ القَاضِي بِتِنِّيسَ، وَمِنْ أَبِي العَلاَءِ بنِ سُلَيْمَانَ بِالمَعَرَّةِ، سَمِعْنَا مِنْ طرِيقه نُسخَةَ فُلَيْح. رَوَى عَنْهُ: أَبُو عَلِيٍّ البَرَدَانِي، وَأَبُو طَاهِرٍ السِّلَفِيُّ، وَقَالَ: ثِقَةٌ مِنْ بَيْت الحَدِيْث، رَحَلَ إِلَى الحِجَازِ، وَالعِرَاق، وَمِصْرَ، وَخُرَاسَان، وَالشَّام. رَوَى عَنْ قَوْم مَا حَدَّثَنَا عَنْهُم سِوَاهُ، وَهُوَ، وَأَبُوْهُ، وَجدُّه عَبْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ بنِ إِبْرَاهِيْمَ بنِ أَحْمَدَ، وَجَدُّ أَبِيْهِ، وَجَدُّ جَدِّه؛ مُحَدِّثُونَ. قُلْتُ: وَذَكَرَهُ ابْنُ النَّجَّارِ، وَمَا أَرَّخ مَوْتَه، وَبَقِيَ إِلَى سَنَةِ نَيِّفٍ وَخَمْسِ مائَة. ١٥٥ - الفَامِيّ عَبْدُ الوَهَّابِ بنُ مُحَمَّدِ بنِ عَبْدِ الوَهَّابِ ** الإِمَامُ، المُفْتِي، مُدَرِّسُ النِّظَامِيَة، أَبُو مُحَمَّدٍ عَبْدُ الوَهَّابِ بنُ مُحَمَّدِ بنِ
(١) في " التحبير ": ١ / ٤٦٧: خمسة أجزاء من ثمانية أجزاء: ولم يكن هذا القدر مسموعا لشيخنا أبي بكر الشيروي، فاته جزءان من أول الكتاب، وجزء واحد من آخر الكتاب بروايته عن المجيري، عن الأصم، عن الربيع، عنه. (*) لم نقف على ترجمة له من المصادر المتوفرة بين أيدينا. (* *) المنتظم: ٩ / ١٥٢، الكامل لابن الأثير: ١٠ / ٤٣٩، ذيل ابن النجار: =

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