Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Karīm ibn Khushaysh al-Baghdādī; Abū al-Fath ʿAbd Allāh ibn Aḥmad al-Khirqī; Abū al-ʿAbbās ibn Yanal, the Turk; and others.

Al-Silafī read the Sunan of al-Nasāʾī to him in ad-Dūn in the year 500 AH. He told me that, in the matter of Sufism, he had taken his example from his father, his father from his grandfather, the grandfather from Ḥusayn ibn ʿAlī al-Dūnī, Ḥusayn from Muḥammad ibn ʿAbd al-Khāliq al-Dīnawarī—the companion of Mamshādh al-Dīnawarī—and Mamshādh from the shaykh Abū Sinān; it was said that Abū Sinān had, in turn, taken his example from Abū Turāb al-Nakhshabī.

Al-Silafī also said: “His son Abū Saʿd told me, ‘For fifty years my father never broke the daytime fast.’”

Shirawayh remarked: “He was truthful and devoted; I heard from him the Sunan and Riyāḍat al-Mutʿabbidīn.”

Al-Silafī further noted: “He followed the school of Sufyān (1) and was reliable.”

He was born in 427 AH. Another authority states that his audition of the Sunan took place in Shawwāl of 433 AH, and that he died in Rajab of 501 AH.

I add: He travelled to Isfahān and related the book there.

148 – Ibn Khushaysh, Abū Saʿd Muḥammad ibn ʿAbd al-Karīm*
The righteous, long-lived, truthful shaykh, Abū Saʿd Muḥammad ibn ʿAbd

(1) That is, he followed the legal school of Sufyan al-Thawri in matters of subsidiary jurisprudence (furu). (*) Ibn al-Jawzi, al-Muntazam, vol. 9, pp. 160–161; al-Dhahabi, Tarikh al-Islam, vol. 4, p. 168; al-Dhahabi, al-Ibar, vol. 4, p. 5; Ibn al-Imad, Shadharat al-Dhahab, vol. 4, p. 5.
الكَرِيْمِ، وَأَبُو الفَتْحِ عَبْد اللهِ بن أَحْمَدَ الخِرَقِي، وَأَبُو العَبَّاسِ بنُ يَنَالَ التّرْك، وَآخَرُوْنَ. قرَأَ عَلَيْهِ السِّلَفِيّ فِي سَنَةِ خَمْس مائَة بِالدُّوْنِ كِتَاب النَّسَائِيّ، وَحَدَّثَنِي أَنَّهُ اقْتَدَى فِي التَّصَوُّف بِأَبِيْهِ، وَأَبُوْهُ اقْتَدَى بجدِّه، وَهُوَ اقْتَدَى بِحُسَيْن بن عَلِيٍّ الدُّونِي، وَهُوَ اقْتَدَى بِمُحَمَّدِ بنِ عبدِ الخَالِق الدِّيْنَوَرِيّ صَاحِب ممشَاذ الدِّيْنَوَرِيّ، وَممشَاذ بِالشَّيْخ أَبِي سِنَانٍ، فَقِيْلَ: إِنَّ هَذَا اقْتَدَى بِأَبِي تُرَاب النَّخْشَبِي. وَقَالَ السِّلَفِيّ: قَالَ ابْنُهُ أَبُو سَعْدٍ لِي: لوَالِدي خَمْسُوْنَ سَنَةً مَا أَفطر النَّهَارَ. قَالَ شِيْرَوَيْه: كَانَ صَدُوْقاً مُتَعَبِّداً، سَمِعْتُ مِنْهُ (السُّنَن) ، وَ (رِيَاضَة المُتَعَبِّدين) . وَقَالَ السِّلَفِيّ: كَانَ سُفْيَانِيَّ المَذْهَبِ (١) ، ثِقَةً. وُلِدَ: سَنَةَ سَبْعٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ. وَقَالَ غَيْرُهُ: سَمَاعُهُ لِلسُّنَنِ فِي شَوَّال، سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ، مَاتَ فِي رَجَب، سَنَة إِحْدَى وَخَمْس مائَة. قُلْتُ: ذهب إِلَى أَصْبَهَانَ، فَحَدَّثَ بِهَا بِالكِتَابِ. ١٤٨ - ابْنُ خُشَيْشٍ أَبُو سَعْدٍ مُحَمَّدُ بنُ عَبْدِ الكَرِيْمِ * الشَّيْخُ الصَّالِحُ، المُعَمَّرُ، الصَّدُوْقُ، أَبُو سَعْدٍ مُحَمَّدُ بنُ عَبْدِ
(١) أي يتقلد رأي سفيان الثوري في الفروع. (*) المنتظم: ٩ / ١٦٠ - ١٦١، تاريخ الإسلام: ٤ / ١٦٨، العبر: ٤ / ٥، شذرات الذهب: ٤ / ٥.

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