Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Bakr ibn al-ʿArabī said: “He is reliable, learned, a recognised master of Qur’anic recitation; his refined manners are evident, and he enjoyed a special closeness to Abū Bakr al-Khaṭīb.”

Al-Silafī remarked: “He was someone whose mere sight and whose narrations people boast of, thanks to his piety and expertise. He produced valuable books, and his teachers were many—the foremost among them was Ibn Shādhān.”

Ḥammād al-Ḥarrānī related: “Al-Silafī was asked about al-Sarrāj, and he replied, ‘He was a scholar of the Qur’anic readings, grammar, and language; trustworthy, firmly reliable, and exceedingly prolific in authorship.’ (1)

Ibn Nāṣir said: “He was trustworthy, dependable, knowledgeable, perceptive, and righteous. He turned a large number of works into verse, among them the Book of al-Mubtadaʾ by Wahb ibn Munabbih. In earlier days he would take dictation from al-Khallāl and al-Qazwīnī. He died in Ṣafar of the year 500 AH.”

Al-Silafī also said: “Al-Sarrāj recited to us, about himself:

By God, what a worthy band—
they strive in quest of every benefit!
They are called the folk of ḥadith;
through them the gatherings are adorned. (2)
At times you see them in Upper Egypt,
at others on the frontier of Amid.”

= No. 237, and the work al-Tanbih on the branches of Shafi‘i fiqh. ʿAli b. ʿAbd al-Rahman b. Dawud b. al-Jarraḥ composed the following verses about it: May clouds water him who composed the abridged Tanbih, with noble phrases and thoroughly explored meanings. Imam Abu Ishaq wrote it for God and for the faith, never for pride or self-conceit. He saw disciplines that had strayed from people’s grasp, and Ibn ʿAli gathered them all within that book. (1) Ibn al-Najjar, quoted by Ibn Rajab in al-Dhail, 1/102: “He wrote much in his own hand, was knowledgeable in hadith and belles-lettres, related a great deal with accuracy and sound judgement in Baghdad, Syria and Egypt. Leading imams and hadith masters heard from him. He was devout, upright in his conduct, and distinguished by grace and refined manners.” (2) In al-Dhail ʿala al-Tabaqat, 1/103, the word tajammalat (adorned herself) has been mistakenly printed as tajallat (became manifest).
وَقَالَ أَبُو بَكْرٍ بنُ العَرَبِي: ثِقَةٌ، عَالِمٌ، مُقْرِئٌ، لَهُ أَدَبٌ ظَاهِرٌ، وَاختصَاص بِأَبِي بَكْرٍ الخَطِيْبِ. وَقَالَ السِّلَفِيّ: كَانَ مِمَّنْ يُفتَخرُ برُؤْيَته وَروَايَاتِهِ لِديَانته وَدِرَايته، لَهُ تَوَالِيفُ مفِيدَة، وَفِي شُيُوْخه كَثْرَة، أَعلاَهُم ابْنُ شَاذَانَ. وَقَالَ حَمَّادٌ الحَرَّانِيّ: سُئِلَ السِّلَفِيّ عَنِ السَّرَّاج، فَقَالَ: كَانَ عَالِماً بِالقِرَاءات، وَالنَّحْو، وَاللُّغَة، ثِقَةً، ثَبْتاً، كَثِيْرَ التَّصنِيف (١) . وَقَالَ ابْنُ نَاصر: كَانَ ثِقَةً، مَأْمُوْناً، عَالِماً فَهماً صَالِحاً، نَظم كُتباً كَثِيْرَة، مِنْهَا كِتَاب (المُبْتَدَأِ) لِوَهْبِ بنِ مُنَبِّهٍ، وَكَانَ قَدِيماً يَسْتَملِي عَلَى الخَلاَّلِ وَالقَزْوِيْنِيِّ، مَاتَ فِي صَفَرٍ، سَنَةَ خَمْسِ مائَة. قَالَ السِّلَفِيّ: أَنشدنَا السَّرَّاجُ لِنَفْسِهِ: للهِ دَرُّ عِصَابَةٍ ... يَسْعَوْنَ فِي طَلَبِ الفَوَائِدْ يُدْعَوْنَ أَصْحَابَ الحَدِ ... يثِ بِهِمْ تَجَمَّلَتِ المَشَاهِدْ (٢) طَوْراً تَرَاهُمْ بِالصَّعِيـ ... ـدِ وَتَارَةً فِي ثَغْرِ آمِدْ
= رقم (٢٣٧) ، والتنبيه في فروع الفقه الشافعي، ولعلي بن عبد الرحمن بن داود بن الجراح فيه: سقيا لمن ألف التنبيه مختصرا * ألفاظه الغر واستقصى معانيه إن الامام أبا إسحاق صنفه * لله والدين لا للكبر والتيه رأى علوما عن الافهام شاردة * فحازها ابن علي كلها فيه (١) وقال ابن النجار فيما نقله ابن رجب في " الذيل ": ١ / ١٠٢: كتب بخطه الكثير، وكانت له معرفة بالحديث والأدب، وحدث بالكثير على استقامة وسداد ببغداد والشام ومصر، وسمع منه الأئمة الكبار والحفاظ، وكان متدينا حسن الطريقة مع ظرفه ولطف أخلاقه. (٢) تحرفت " تجملت " في " ذيل الطبقات ": ١ / ١٠٣ إلى " تجلت ".

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