Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and that its final pages were missing. (1)

I add: Ibn Suwār died in Shaʿbān of the year 496 AH in Baghdad, and his first public recitation took place in 430 AH.

140 – al-Shaʿbī, Abū al-Muṭarrif ʿAbd al-Raḥīm ibn Qāsim
The senior Mālikī authority, Abū al-Muṭarrif ʿAbd al-Raḥīm ibn Qāsim al-Shaʿbī, from Málaga, the muftī of his city.

He heard ḥadith from Qāsim al-Maʾmūnī in Almería and from Abū al-Ḥasan ibn ʿĪsā al-Māliqī; he also held an ijāzah from Yūnus ibn ʿAbd Allāh ibn Shuʿayth and from others.

Those who transmitted from him include Abū ʿAbd Allāh ibn Sulaymān and others.

He served as qāḍī of his hometown, after which its emir Tamīm imprisoned him over a certain report. When Ibn Tāshfīn assumed power, he invited him to take up the judgeship again, but he declined and recommended Abū Marwān ibn Ḥassūn, who thereafter would not finalize any matter without consulting him. He lived a long life, and his reputation spread far and wide.

He died in Rajab of the year 497 AH, at the age of ninety-five.

He and Ibn al-Ṭallāʿ (2) passed away on the same Friday.

(1) Abu Bakr Ibn al-Arabi includes him among his teachers, describing him as “well-versed in Arabic language, an active discussant, reliable, and outstanding.” (*) We have not found a biographical entry for him in the sources currently at our disposal. (2) See: ʿUyun al-Tawarikh, 13/folio 126; al-Ibar, 3/349; Shadharat al-Dhahab, 3/407.
وَلَهُ فَوتٌ مِنْ آخِرِهِ (١) . قُلْتُ: تُوُفِّيَ ابْنُ سِوارٍ فِي شَعْبَانَ، سَنَةَ سِتٍّ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، بِبَغْدَادَ، وَأَوَّلُ مَا تَلاَ كَانَ فِي سَنَةِ ثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. ١٤٠ - الشَّعْبِيُّ أَبُو المُطرِّفِ عَبْدُ الرَّحِيْمِ بنُ قَاسِمٍ * شَيْخُ المَالِكِيَّة، أَبُو المُطَرِّفِ عَبْدُ الرَّحِيْمِ بنُ قَاسِمٍ الشَّعْبِيُّ، المَالِقِيُّ، مُفْتِي بلدِهِ. سَمِعَ مِنْ: قَاسم المَأْمُوْني بِالمَرِيَّة، وَأَبِي الحَسَنِ بنِ عِيْسَى المَالِقِي، وَلَهُ إِجَازَةٌ مَنْ يُوْنُس بن عَبْدِ اللهِ بن شُعيث، وَطَائِفَة. رَوَى عَنْهُ: أَبُو عَبْدِ اللهِ بنُ سُلَيْمَانَ، وَغَيْرهُ. وَلِيَ قَضَاءَ بَلَده، ثُمَّ سجنه أَمِيْرُهَا تَمِيمٌ لأَمْرٍ بَلَغَه، فَلَمَّا اسْتولَى ابْنُ تَاشفِيْن، دعَاهُ لِلْقَضَاءِ فَأَبَى، وَأَشَارَ بِأَبِي مَرْوَانَ بنِ حَسُّوْنٍ، فَكَانَ أَبُو مَرْوَانَ لاَ يُبْرِمُ أَمراً دُوْنَهُ، وَعُمِّرَ دَهْراً، وَبَعُدَ صيتُه. مَاتَ: فِي رَجَب، سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، وَلَهُ خَمْس وَتِسْعُوْنَ سَنَةً. مَاتَ هُوَ وَابْن الطَّلاَّع (٢) فِي جُمُعَة.
(١) وذكره أبو بكر بن العربي في شيوخه، فقال: واقف على اللغة، مذاكر، ثقة، فاضل. (*) لم نقف له على ترجمة في المصادر التي بين أيدينا. (٢) انظر عيون التواريخ: ١٣ / لوحة ١٢٦، والعبر: ٣ / ٣٤٩، وشذرات الذهب: ٣ / ٤٠٧.

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