Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, Tutush, himself the son of the Seljuq sultan Alp Arslān the Turk.

Duqāq assumed power after his father was killed in 487 AH. He was then in Aleppo, when his father’s retainer—who was also the deputy governor of the Damascus citadel—secretly summoned him away from his brother Riḍwān, the ruler of Aleppo. Duqāq hastened to Damascus, took control of the city, and—on the advice of his step-father, the Atabeg Tughtikīn (1)—put that retainer, Sāwtakīn, to death in order to secure his position. Riḍwān thereupon advanced and besieged Damascus, but he could not capture it and withdrew. Duqāq thus ruled independently.

An illness then struck him and lingered until he died on the eighteenth of Ramaḍān 497 AH; his reign had lasted ten years.

It was said that his mother poisoned him: she arranged for a maidservant to dose a cluster of grapes with poison, pricking the grapes with a poisoned needle. His mother later regretted it. His entrails rotted away, and he was buried in the Khānqāh al-Ṭawāwīs (2).

The Atabeg Tughtikīn next took matters into his own hands. In the name of the sultanate he first set up Duqāq’s infant son; earlier he had fetched from the prison of the Baʿlabakk citadel a brother of Duqāq named Artāsh and proclaimed him sultan. Three months later Artāsh grew suspicious of the Atabeg and fled to Baldwin the Frank, lord of Jerusalem, who gave him no support. He then headed toward Iraq by way of al-Raḥba, and death overtook him en route. The Atabeg turned to the aforementioned child, set him up as a mere figurehead, then seized power for himself, and his tenure proved lengthy (3).

Al-Nihaya, 12:163–164; al-Nujum al-Zahira, 5:189; Shadharat al-Dhahab, 3:405; Muʿjam al-Ansab wa-l-Usar al-Hakima, pp. 46, 340. (1) The title atabeg is a compound Turkic word: ata (father) and beg (prince). The first to bear it was Nizam al-Mulk, vizier of Malikshah, when the latter entrusted him with the administration of the realm in 465 AH/1072-73 CE. The atabeg held no formal office involving command or legislation; the designation was purely honorific, marking elevated rank. By appointment of the ruling sultan he served as guardian to one or more of the monarch’s sons who had not yet reached majority. See Wafayat al-Aʿyan, 1:365; Subh al-Asha, 4:18. (2) Wafayat al-Aʿyan, 1:296, adds that he was buried in the Hikr al-Fahadin mosque on the outskirts of Damascus, beside the Barada River. (3) See Ibn Khallikan, 1:296.
تُتُش ابْن السُّلْطَان أَلب آرسلاَن السُّلْجوقِي، التُّركِي. تَمَلَّك بَعْد مَقْتَل أَبِيْهِ سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ، فَكَانَ فِي حلب، فَطَلَبَهُ خَادِمُ أَبِيْهِ وَنَائِبُ قَلْعَة دِمَشْق سرّاً مِنْ أَخِيْهِ رضوَان صَاحِب حلب، فَبَادر دُقَاق وَجَاءَ، فَتَمَلَّك، ثُمَّ أَشَارَ عَلَيْهِ زوجُ أُمِّهِ طُغْتِكين الأَتَابك (١) بِقَتْلِ خَادمه المَذْكُور سَاوتكين لِتمكنه، فَقَتَلَهُ، ثُمَّ أَقْبَل رضوَان أَخُوْهُ مُحَاصراً لدِمَشْق، فَلَمْ يَقدر عَلَيْهَا، فَترحَّل، ثُمَّ اسْتَقلَّ دُقَاق، ثُمَّ عرض لَهُ مَرَضٌ تَطَاولَ بِهِ إِلَى أَنْ مَاتَ فِي ثَامِنَ عَشَرَ رَمَضَانَ، سَنَةَ سَبْعٍ وَتِسْعِيْنَ، فَكَانَتْ دَوْلَته عشر سِنِيْنَ. فَقِيْلَ: إِنَّ أُمَّه سَمَّتْه، رَتَّبت لَهُ جَارِيَة سَمَّته فِي عُنْقُودِ عِنَب نخسته بِإِبرَة مَسْمُوْمَة، ثُمَّ نَدِمَت أُمُّه، وَتَهرَّى جوفُه، وَدُفِنَ بِخَانقَاه الطّوَاويس (٢) . وَعمد الأَتَابك طُغْتِكِين، فَأَقَامَ فِي اسْم الْملك طِفْلاً لدُقَاق بَعْدَ أَنِ اسْتَحْضَرَ مِنْ سجن قَلْعَة بَعْلَبَكَّ أَخاً لِدُقَاق اسْمه أَرتَاش، وَسَلطَنهُ، ثُمَّ بَعْدَ ثَلاَثَة أَشْهُرٍ تَخيَّل أَرتَاش مِنَ الأَتَابك، وَفَرَّ إِلَى بغدوين الفِرَنْجِي صَاحِب القُدْسِ، فَمَا أَعَانه، فَتَوَجَّه إِلَى العِرَاقِ عَلَى الرّحبَة، فَجَاءهُ الأَجَلُ، فَعمدَ الأَتَابك إِلَى الطِّفل المَذْكُور، فَنصبه مُديدَةً، ثُمَّ تَملَّك، وَامتدت أَيَّامُه (٣) .
= والنهاية: ١٢ / ١٦٣ - ١٦٤، النجوم الزاهرة: ٥ / ١٨٩، شذرات الذهب: ٣ / ٤٠٥، معجم الأنساب والاسرات الحاكمة: ٤٦، ٣٤٠. (١) الاتابك: لفظه تركية مركبة من أتا: وهو الاب، وبك: وهو الأمير، وأول من لقب بذلك: هو نظام الملك وزير ملكشاه، حين فوض إليه هذا تدبير المملكة سنة ٤٦٥ هـ، وليس للاتابك وظيفة ترجع إلى حكم وأمر ونهي، وغايته رفعة المحل، وعلو المقام، وكان الاتابك يكلف من قبل السلطان الحاكم بالوصاية على واحد أو أكثر من أبنائه الذين لم يبلغوا سن الرشد، انظر " وفيات الأعيان ": ١ / ٣٦٥، وصبح الاعشى: ٤ / ١٨. (٢) في " وفيات الأعيان ": ١ / ٢٩٦: ودفن في مسجد بحكر الفهادين بظاهر دمشق الذي على نهر بردى. (٣) انظر ابن خلكان: ١ / ٢٩٦.

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