Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

eighty-nine years old. His aforementioned grandson died in 570 AH, or perhaps a little later, sometime in the nineties.

We read before ʿĪsā ibn Yaḥyā; Mansūr ibn Sanad informed you; Abū Ṭāhir al-Silafī told us; Aḥmad ibn Muḥammad ibn Aḥmad, the ḥāfiẓ, narrated to us; ʿUmar ibn ʿAbd Allāh ibn ʿUmar, the preacher, related; Abū Aḥmad al-ʿAssāl reported; Muḥammad ibn ʿAbd Allāh ibn Rustah transmitted; Muḥammad ibn Ḥumayd narrated; Zāfir ibn Sulaymān, from al-Mustalim ibn Saʿīd, from al-Ḥakam ibn Abān, from ʿIkrimah, from Ibn ʿAbbās:

‘The Prophet ﷺ said, “There is no dutiful child who looks at his parents with a gaze of mercy without Allah granting him, for every such look, the reward of an accepted pilgrimage.” It was asked, “Even if he looks at them one hundred times a day (1)?” He replied, “Yes, for Allah is purer and more generous (2).”’

This report is munkar (unreliable).

In that same year there also died: the ḥāfiẓ Abū ʿAlī al-Bardānī; the ḥadith scholar Abū Bakr, the grandson of Ibn Mardawayh; the Sultan Barkyāruq ibn Malikshāh (3); Thābit ibn Bundār al-Baqqāl (4); the jurist of the Holy Sanctuary, al-Ḥusayn ibn ʿAlī al-Ṭabarī (5); the ḥāfiẓ Abū ʿAlī al-Ghassānī; Abū al-Ḥasan ʿAlī ibn Khalaf al-ʿAbsī of Córdoba (6); and Fayd ibn ʿAbd al-Raḥmān ibn Muḥammad.

(1) Al-Jamiʿ al-Kabir records the wording as “marratan” (once). (2) Its chain of transmission is extremely weak. Muhammad ibn Humayd—namely, Muhammad ibn Hayyan al-Tamimi al-Razi—was judged unreliable: al-Bukhari said “his case needs investigation,” Abu Zurʿah called him a liar, Yaʿqub ibn Shaybah noted that he reports many aberrations, al-Nasaʾi ruled that he is not trustworthy, and Salih Jazrah remarked, “I have never met anyone more adept at fabricating reports than Ibn Humayd and Ibn al-Shadhakuni.” His teacher Zafir ibn Sulayman is also prone to numerous mistakes. Al-Suyuti cites the report in al-Jamiʿ al-Kabir, 2/732, attributing it to al-Hakim in his Tarikh and to Ibn al-Najjar. (3) His biography has already been given under no. 116. (4) His biography has already been given under no. 124. (5) His biography has already been given under no. 123. (6) His biography is found in al-Sila, 1/423.
تِسْعٌ وَثَمَانُوْنَ سَنَةً، وَمَاتَ حَفِيْدُه المَذْكُور سَنَةَ سَبْعِيْنَ وَخَمْسِ مائَةٍ، أَوْ بَعْدهَا، فِي عَشْرِ التِّسْعِيْنَ. قَرَأْنَا عَلَى عِيْسَى بنِ يَحْيَى، أَخبركُم مَنْصُوْرُ بنُ سَنَد، أَخْبَرَنَا أَبُو طَاهِرٍ السِّلَفِيُّ، أَخْبَرَنَا أَحْمَدُ بنُ مُحَمَّدِ بنِ أَحْمَدَ الحَافِظ، أَخْبَرَنَا عُمَرُ بنُ عَبْدِ اللهِ بن عُمَرَ الوَاعِظ، أَخْبَرَنَا أَبُو أَحْمَدَ العَسَّال، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ رُسْتَه، حَدَّثَنَا مُحَمَّدُ بنُ حُمَيْدٍ، حَدَّثَنَا زَافِرُ بنُ سُلَيْمَانَ، عَنِ المُسْتَلِم بن سَعِيْدٍ، عَنِ الحَكَمِ بنِ أَبَانٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ ﷺ قَالَ: (مَا مِنْ وَلَدٍ بَارٍّ يَنْظُرُ إِلَى وَالِدِهِ نَظْرَةَ رَحْمَةٍ إِلاَّ كَانَتْ لَهُ بِكُلِّ رَحْمَةٍ حَجَّةٌ مَبْرُوْرَةٌ) ، قِيْلَ: وَإِنْ نَظَرَ إِلَيْهِ فِي كُلِّ يَوْمٍ مائَةُ رَحمَةٍ (١) ؟ قَالَ: (نَعَمْ، إِنَّ اللهَ أَطْيَبُ وَأَكْثَرُ (٢)) . هَذَا مُنْكَرٌ. وَفِيْهَا مَاتَ: الحَافِظُ أَبُو عَلِيٍّ البَردَانِي، وَالمُحَدِّثُ أَبُو بَكْرٍ سِبْط ابْن مَرْدَوَيْه، وَالسُّلْطَان بَرْكْيَا رُوْق بن مَلِكْشَاه (٣) ، وَثَابِت بن بُنْدَار البَقَّال (٤) ، وَفقيهُ الْحرم الحُسَيْنُ بن عَلِيٍّ الطَّبَرِيّ (٥) ، وَالحَافِظُ أَبُو عَلِيٍّ الغَسَّانِيُّ، وَأَبُو الحَسَنِ عَلِيُّ بنُ خَلَفٍ العَبْسِيّ بقُرْطُبَة (٦) ، وَفَيْدُ بنُ عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدٍ
(١) في " الجامع الكبير " " مرة ". (٢) إسناده ضعيف جدا، ومحمد بن حميد هو ابن حيان التميمي الرازي، قال البخاري: فيه نظر، وكذبه أبو زرعة، وقال يعقوب بن شيبة: كثير المناكير، وقال النسائي: ليس بثقة، وقال صالح جزرة: ما رأيت أحذق بالكذب من ابن حميد ومن ابن الشاذكوني، وشيخه زافر بن سليمان كثير الاوهام، وقد أورده السيوطي في " الجامع الكبير " ٢ / ٧٣٢ ونسبه للحاكم في تاريخه، وابن النجار. (٣) تقدمت ترجمته برقم (١١٦) . (٤) تقدمت ترجمته برقم (١٢٤) . (٥) تقدمت ترجمته برقم (١٢٣) . (٦) ترجمته في " الصلة ": ١ / ٤٢٣.

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