Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

126 – Ibn Mardawayh, Abū Bakr Aḥmad ibn Muḥammad ibn Aḥmad
The shaykh, the imām, the ḥadith scholar, the learned man: Abū Bakr Aḥmad ibn Muḥammad, son of the great ḥāfiẓ Abū Bakr Aḥmad ibn Mūsā ibn Mardawayh ibn Fūrak ibn Mūsā al-Iṣfahānī.

Born: in 409 AH, as stated by Yaḥyā ibn Manda.

He heard hadiths from Abū Manṣūr Muḥammad ibn Sulaymān al-Wakīl, Abū ʿAlī Ghulām Muḥsin, ʿUmar ibn ʿAbd Allāh ibn al-Haytham al-Waʿiẓ, Abū Bakr ibn Abī ʿAlī al-Dhakwānī, al-Ḥusayn ibn Ibrāhīm al-Jammāl, ʿAbd Allāh ibn Aḥmad ibn Qulawayh the merchant, Aḥmad ibn Ibrāhīm al-Thaqafī al-Waʿiẓ, Abū Nuʿaym the ḥāfiẓ, Abū al-Ḥusayn ibn Fādhshāh, and many others, yet he never undertook a journey for knowledge.

Al-Silafī says: “We copied a great deal from him, and he was a trustworthy and eminent transmitter. I heard him say, ‘They wrote from me while in the gathering of Abū Nuʿaym the ḥāfiẓ.’”

Among those who narrated from him are al-Silafī, Ismāʿīl ibn Ghānim, a number of others, and his grandson ʿAlī ibn ʿAbd al-Ṣamad ibn Aḥmad.

Abū Bakr had a keen understanding of hadith. I have seen a small booklet of his containing the various chains for the report, “Seeking knowledge is an obligation (1),” a work that attests to his expertise. He did not, however, live long enough to hear directly from his grandfather.

He died in Sūdhrajān, one of the villages of Isfahān, in 498 AH, and he was—

(*) Al-Ibar, 3/350; Tadhkirat al-Huffaz, 4/1212; Uyun al-Tawarikh, 13/139; Tabaqat al-Huffaz, 445–446; Shadharat al-Dhahab, 3/408. (1) This hadith is classed as hasan (sound) on the basis of its various chains and corroborating reports. Al-Hafiz al-Mizzi said: “The hadith is transmitted through chains that collectively reach the rank of hasan.” Al-Suyuti concurred: “Exactly so; I have located fifty separate chains for it and have compiled them in a booklet.” For additional source references, see al-Jami al-saghir.
١٢٦ - ابْنُ مَرْدَوَيْه أَبُو بَكْرٍ أَحْمَدُ بنُ مُحَمَّدِ بنِ أَحْمَدَ * الشَّيْخُ، الإِمَامُ، المُحَدِّثُ، العَالِمُ، أَبُو بَكْرٍ أَحْمَدُ بنُ مُحَمَّدِ ابنِ الحَافِظ الكَبِيْر أَبِي بَكْرٍ أَحْمَدَ بنِ مُوْسَى بن مَرْدَوَيْه بن فُورَك بن مُوْسَى الأَصْبَهَانِيّ. وُلِدَ: سَنَةَ تِسْعٍ وَأَرْبَعِ مائَة، قَالَهُ يَحْيَى بنُ مَندَة. سَمِعَ: أَبَا مَنْصُوْرٍ مُحَمَّدَ بنَ سُلَيْمَانَ الوَكِيْل، وَأَبَا عَلِيٍّ غُلاَمَ محسن، وَعُمَرَ بن عَبْدِ اللهِ بن الهَيْثَمِ الوَاعِظ، وَأَبَا بَكْرٍ بنَ أَبِي عَلِيٍّ الذَّكوَانِي، وَالحُسَيْنَ بنَ إِبْرَاهِيْمَ الجمَّال، وَعَبْدَ اللهِ بنَ أَحْمَدَ بنِ قولويه التَّاجِر، وَأَحْمَدَ بنَ إِبْرَاهِيْمَ الثَّقَفِيّ الوَاعِظ، وَأَبَا نُعَيْمٍ الحَافِظ، وَأَبَا الحُسَيْنِ بن فَاذشَاه، وَالنَّاسَ، وَلَمْ يَرْحَلْ. قَالَ السِّلَفِيّ: كَتَبنَا عَنْهُ كَثِيْراً، وَكَانَ ثِقَةً جَلِيْلاً، سَمِعْتُهُ يَقُوْلُ: كتبُوا عَنِّي فِي مَجْلِس أَبِي نُعَيْمٍ الحَافِظ. وَرَوَى عَنْهُ: السِّلَفِيُّ، وَإِسْمَاعِيْلُ بنُ غَانِمٍ، وَجَمَاعَةٌ، وَحَفِيْدُه عَلِيّ بن عَبْدِ الصَّمَدِ بن أَحْمَدَ. وَكَانَ أَبُو بَكْرٍ يَفهم الحَدِيْثَ، رَأَيْتُ لَهُ جُزْءاً فِيْهِ طُرُقُ: (طَلَبُ العِلْمِ فَرِيضَةٌ (١)) يَدلّ عَلَى مَعْرِفَته، وَلَمْ يُدْرِكِ السَّمَاع مِنْ جدِّه. مَاتَ: بِسُوذرجَان مِنْ قُرَى أَصْبَهَان، سَنَة ثَمَانٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، وَلَهُ
(*) العبر: ٣ / ٣٥٠، تذكرة الحفاظ: ٤ / ١٢١٢، عيون التواريخ: ١٣ / ١٣٩، طبقات الحفاظ: ٤٤٥، ٤٤٦، شذرات الذهب: ٣ / ٤٠٨. (١) هو حديث حسن بطرقه وشواهده، فقد قال الحافظ المزي: روي هذا الحديث من طرق تبلغ رتبة الحسن، قال السيوطي: وهو كما قال، فإني رأيت له خمسين طريقا، وقد جمعتها في جزء. وانظر مصادر تخريجه في الجامع الصغير.

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