Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

They pressed on until they reached Qaṭan, where they encountered Ḥabāl on the way to Tulayḥah, burdened with his baggage. They killed him and took everything he was carrying. Tulayḥah and his brother Salamah then pursued them and killed ʿUkāshah and Thābit.

Al-Walīd al-Muqarrī relates from al-Zuhrī: Khālid advanced and fought Tulayḥah the impostor, and Allah routed him. Tulayḥah had already received the pledge of allegiance from ʿUyayna ibn Ḥiṣn. When Tulayḥah saw how many of his men were retreating he asked, “What is making you run?” One of them answered, “I will tell you. Not a single one of us wishes to die before his companion, whereas we are facing people every one of whom wishes he could die before his companion.”

Tulayḥah was a warrior of great ferocity, and that day he killed ʿUkāshah ibn Miḥṣan and Thābit ibn Aqram. He then declaimed:

“On an evening I left Ibn Aqram lying lifeless,
And ʿUkāshah the noble beneath the sweep of my blade.
I raised for them the front of my sword-strap—indeed,
Repeatedly felling champions in single combat is my way.
One day you see it safely hung among the cloaks,
Another you see it in the shadow of thrusting spears.
What do you think of the men you kill? Are they not—
Though outside Islam—still men of courage?
If, through friendship, I struck down those women and others,
You did not hesitate an instant after slaying Ḥabāl.”

When truth prevailed over Tulayḥah he dismounted, embraced Islam, and entered the state of consecration for an ʿumrah. Riding among the people in safety, he passed through Madinah where he met Abu Bakr, then continued to Mecca and completed his ʿumrah. Thereafter his Islam became sound.

Another version reports that Khālid confronted Tulayḥah at Buzākhah. With Tulayḥah were ʿUyayna ibn Ḥiṣn and Qurrah ibn Hubayrah al-Qushayrī. They fought a fierce battle; Tulayḥah fled, while ʿUyayna and Qurrah were captured. Khālid sent the two captives to Abu Bakr, who spared their lives.

عنهما- فانتهوا إلى قطن فصادفوا فيها حبالا متوجها إلى طليحة بثقله، فقتلوه وأخذوا ما معه، فساق وراءهم طليحة وأخوه سلمة فقتلا عكاشة وثابتا. وقال الوليد الموقري، عن الزهري، قال: فسار خالد فقاتل طليحة الكذاب فهزمه الله، وكان قد بايع عيينة بن حصن، فلما رأى طليحة كثرة انهزام أصحابه قال: ما يهزمكم؟ فقال رجل: أنا أحدثك، ليس منا رجل إلا وهو يحب أن يموت صاحبه قبله، وإنا نلقى قوما كلهم يحب أن يموت قبل صاحبه، وكان طليحة رجلا شديد البأس في القتال، فقتل طليحة يومئذ عكاشة بن محن وثابت بن أقرم، وقال طليحة: عشية غادرت ابن أقرم ثاويا ... وعكاشة الغنمي تحت مجالي أقمت لهم صدر الحمالة إنها ... معاودة قتل الكماة نزالي فيوما تراها في الجلال مصونة ... ويوما تراها في ظلال عوال فما ظنكم بالقوم إذ تقتلونهم ... أليسوا وإن لم يسلموا برجال فإن يك ذا ود أصبن ونسوة ... فلم ترهبوا فرغا بقتل حبال فلما غلب الحق طليحة ترجل. ثم أسلم وأهل بعمرة، فركب يسير في الناس آمنا، حتى مر بأبي بكر بالمدينة، ثم سار إلى مكة فقضى عمرته، ثم حسن إسلام. وفي غير هذه الرواية أن خالدا لقي طليحة ببزاخة، ومع طليحة عيينة بن حصن، وقرة بن هبيرة القشيري، فاقتتلوا قتالا شديدا، ثم رب طليحة وأسر عيينة وقرة، وبعث بهما إلى أبي بكر فحقن دماءهما.

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