Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the secretary, the comptroller. He was a highly respected, dignified figure, blessed with great wealth, and he held the post of Comptroller of the Exchequer for the Malikshāh realm. Endowed with generosity and nobility, he built madrasas and mosques; indeed, he was the patron who erected the shrine over the grave of Imām Abū Ḥanīfa, together with its dome and its school. In the closing years of his life he remained in his home, still honoured and revered, while kings themselves would defer to his counsel. About him Ṣadr Abū Jaʿfar al-Bayāḍī said, when the shrine was completed:
Have you not seen that knowledge had been scattered,
until this one, hidden in the tomb, gathered it together? (1)
So too this land had been lifeless;
Abū Saʿd the Chief revived it by his deed.
He then rewarded the poet with a thousand dinars; this was narrated by Abū Ṭālib al-Ḥusayn ibn Muḥammad ibn ʿAlī al-Zaynabī.

Sharaf al-Mulk died in Muḥarram, 494 AH.

110 – al-Shīrajānī, Abū ʿAlī al-Ḥasan ibn Muḥammad ibn Aḥmad *
The ḥadīth scholar and itinerant traveller Abū ʿAlī al-Ḥasan ibn Muḥammad ibn Aḥmad ibn ʿAbd Allāh ibn al-Faḍl al-Kirmānī, a Sufi, toiled hard, wrote abundantly, and journeyed widely. He received ḥadīth from Abū al-Ḥusayn Muḥammad ibn Makkī in Damascus, from Sulaym in Ṣūr (Tyre), from Ibn Talḥa, and from ʿĀṣim ibn Ḥasan in Baghdad. He was known for his worship and ascetic devotion.

(1) Wafayat al-Ayan adds: “so he laid this hidden one in the grave.” (*) Bibliographic parallels: al-Muntazam, 9/132; Mizan al-Iʿtidal, 1/521; al-Wafi bi-l-Wafayat, 12/215; Lisan al-Mizan, 2/254. The gentilic al-Shirjani is equivalent to al-Shirji, both referring to a merchant of shirj (sesame oil). Al-Samani vocalised the initial sh with a kasra, a view followed by Ibn al-Athir and al-Suyuti. The author of al-Misbah al-Munir, however, prefers a fatha, modelling it on the patterns Zaynab, Sayqal and ʿAytal. This morphological class is unanimously treated as an offshoot of the faʿlal pattern, like Jaʿfar. Reading it with a kasra would shift it to the dirham pattern, which is rare and whose examples are limited—and al-Shirjani is not among them.
المُسْتوفِي، كَانَ صدراً مُعَظَّماً مُحْتَشِماً، كَثِيْرَ الأَمْوَالِ، وَكَانَ مُسْتَوْفِي دِيوَانِ المَمْلَكَة الملكشَاهيَة، فِيْهِ خَيْر وَسُؤْدُد، بَنَى مَدَارسَ وَمَسَاجِدَ، وَهُوَ مُنشِئُ المَشْهَد عَلَى ضرِيحِ الإِمَام أَبِي حَنِيْفَةَ، وَالقُبَّةِ، وَالمدرسَةِ، ثُمَّ إِنَّهُ فِي أَوَاخر أَمرِه، لَزِمَ دَاره مُكرَّماً مُحترماً، كَانَتِ المُلُوْكُ يَصدُرُوْنَ عَنْ رَأْيِه، وَفِيْهِ يَقُوْلُ الصَّدْر أَبُو جَعْفَرٍ البَيَاضِي لمَا بَنَى المَشْهَد: أَلَمْ تَرَ أَنَّ العِلْمَ كَانَ مُبَدَّداً ... فَصَيَّرَهُ هَذَا المُغَيَّبُ فِي اللَّحْدِ (١) كَذَلِكَ كَانَتْ هَذِهِ الأَرْضُ مَيْتَةً ... فَأَنْشَرَهَا فِعْلُ العَمِيدِ أَبِي سَعْدِ قَالَ: فَوَصَلَهُ بِأَلفِ دِيْنَارٍ، حَكَى ذَلِكَ أَبُو طَالِبٍ الحُسَيْنُ بنُ مُحَمَّدِ بنِ عَلِيٍّ الزَّيْنَبِيّ. مَاتَ شرفُ الملكِ: فِي المُحَرَّمِ، سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ. ١١٠ - الشِّيْرَجَانِيُّ أَبُو عَلِيٍّ الحَسَنُ بنُ مُحَمَّدِ بنِ أَحْمَدَ * المُحَدِّثُ، الرّحَّالُ، أَبُو عَلِيٍّ الحَسَنُ بنُ مُحَمَّدِ بنِ أَحْمَدَ بنِ عَبْدِ اللهِ بنِ الفَضْلِ الكَرْمَانِيّ، الصُّوْفِيّ، تَعِبَ وَكَتَبَ الكَثِيْرَ، وَتغرَّب. وَسَمِعَ مِنْ: أَبِي الحُسَيْنِ مُحَمَّدِ بنِ مَكِّيٍّ بِدِمَشْقَ، وَمِنْ سُلَيم بِصُوْرَ، وَمِنِ ابْنِ طَلْحَةَ، وَعَاصِمِ بنِ حَسَنٍ بِبَغْدَادَ، وَكَانَ ذَا عِبَادَةٍ وَنُسُكٍ.
(١) في " وفيات الأعيان ": فجمعه هذا المغيب في اللحد. (*) المنتظم: ٩ / ١٣٢، ميزان الاعتدال: ١ / ٥٢١، الوافي بالوفيات: ١٢ / ٢١٥، لسان الميزان: ٢ / ٢٥٤. والشيرجاني كالشيرجي: نسبة لمن يبيع الشيرج، وضبطه بكسر الشين السمعاني، وتابعه عليه ابن الأثير، والسيوطي، وخالف صاحب المصباح المنير، فقال: هو بفتح الشين مثال زينب وصيقل وعيطل، وهذا الباب باتفاق ملحق بباب " فعلل " نحو " جعفر "، ولا يجوز كسر الشين، لأنه يصير من باب " درهم " وهو قليل، ومع قلته، فأمثلته محصورة، وليس هذا منها.

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