Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

four and eighty, and this man (1) was restored to the vizierate; he remained in office for nine years. Yet the caliphs’ vizierate in those days stood below the rank of the sultan’s vizierate, so Niẓām al-Mulk held the higher position.

ʿAmīd al-Dawlah was insightful, politically astute, brave, magnanimous, proud, eloquent, cultured, and fluent; in his orations he affected the elaborate style of Ibn ʿAbbād. He commanded great awe, his words were few and measured, and poets celebrated him in their verse.

In the end al-Mustazhir imprisoned him and, together with the sultan’s vizier, confiscated his property. He was later taken out lifeless in Shawwāl of 493 AH. His pride had once been proverbial, but in calamity he was humbled, his resolve crumbled, and he turned back to Allah. The last thing heard from him was the declaration of faith—may Allah pardon him.

He lived fifty-nine years.

He transmitted hadith from Abū Naṣr al-Zaynabī and others, and he left behind some fine poetry.

98 – Abū Muṭīʿ Muḥammad ibn ʿAbd al-Wāḥid ibn ʿAbd al-ʿAzīz al-Ḍabbī *

The shaykh, hadith scholar, centenarian, and leading transmitter of his time: Abū Muṭīʿ Muḥammad ibn ʿAbd al-Wāḥid ibn ʿAbd al-ʿAzīz ibn Aḥmad ibn Zakariyyā al-Ḍabbī, of Medina, a copyist and book-binder,

(1) The poet Abu Mansur, better known as Sardar, composed a well-known ode on the subject, which begins: “Truth has returned to its rightful place, / and among all humankind you deserve it most. You were but a sword that a hand unsheathed, / then re-sheathed in its scabbard.” Among its other verses: “When they saw it laid to waste, they knew / that the sky could offer only retribution. The crescent is expected to show again / after its dark night of concealment; no one despairs of the sun’s return, / even when night has folded it in its bosom.” (*) Dawal al-Islam, 2:27; al-Ibar, 3:348-349; al-Wafi bi-l-wafayat, 4:67; Uyoon al-Tawarikh, 13:126; Shatharat al-Dhahab, 3:407.
أَرْبَعٍ وَثَمَانِيْنَ، وَاسْتَوْزَرَ هَذَا (١) ، فَدَام تِسْعَةَ أَعْوَامٍ، وَلَكِن كَانَتْ وِزَارَةُ الخُلَفَاءِ هَذَا الزَّمَان دُوْنَ رُتْبَةِ وِزَارَةِ السُّلْطَان، فَكَانَ نِظَامُ المُلْكِ أَعْلَى رُتْبَةً مِنْهُ. وَكَانَ عَمِيدُ الدَّوْلَة خَبِيْراً، سَائِساً، شُجَاعاً، شَهْماً، تَيَّاهاً، فَصِيْحاً، أَدِيباً، بَلِيْغاً، يَتقَعَّرُ كَابْنِ عَبَّادٍ فِي خِطَابِهِ، وَلَهُ هَيْبَةٌ شَدِيْدَة، وَأَلْفَاظُهُ مَعْدُوْدَة، مَدَحته الشُّعَرَاء. وَفِي الآخِرِ حَبَسَهُ المُسْتظهر وَصَادره وَزِيْرُ السَّلطنَة، ثُمَّ أُخْرِجَ مَيتاً فِي شَوَّال، سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، وَكَانَ بِكِبْرِهِ يُضْرَبُ المَثَلُ، وَلَكِنَّهُ فِي النَّكبَة ذَلَّ، وَخَارَتْ نَفْسُهُ، وَأَنَابَ إِلَى اللهِ، وَآخِرُ مَا سُمِعَ مِنْهُ الشَّهَادَةُ - سَامَحَهُ اللهُ -. وَعَاشَ تِسْعاً وَخَمْسِيْنَ سَنَةً. رَوَى عَنْ: أَبِي نَصْرٍ الزَّيْنَبِيّ، وَغَيْرِهِ، وَلَهُ نَظْمٌ جَيِّدٌ. ٩٨ - أَبُو مُطِيعٍ مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ بنِ عَبْدِ العَزِيْزِ الضَّبِّيُّ * الشَّيْخُ، المُحَدِّثُ، المُعَمَّرُ، مُسْنِدُ وَقته، أَبُو مُطِيعٍ مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ بنِ عَبْدِ العَزِيْزِ بنِ أَحْمَدَ بنِ زَكَرِيَّا الضَّبِّيُّ، المَدِيْنِيُّ، النَّاسِخُ، المُجَلِّدُ،
(١) وقد نظم فيه الشاعر أبو منصور المعروف بصردر القصيدة المشهورة وأولها: قد رجع الحق إلى نصابه * وأنت من دون الورى أولى به ما كنت إلا السيف سلته يد * ثم أعادته إلى قرابه ومنها: تيقنوا لما رأوها ضيعة * أن ليس للجو سوى عقابه إن الهلال يرتجى طلوعه * بعد السرار ليلة احتجابه والشمس لا يؤيس من طلوعها * وإن طواها الليل في جنابه (*) دول الإسلام: ٢ / ٢٧، العبر: ٣ / ٣٤٨ - ٣٤٩، الوافي بالوفيات: ٤ / ٦٧، عيون التواريخ: ١٣ / ١٢٦، شذرات الذهب: ٣ / ٤٠٧.

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