Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Samarqandī once asked him about his date of birth, and he replied, “In Rajab of the year 409 AH.”

He studied the Qur’an-recitation under al-Ḥasan ibn al-Ṣaqr the scribe, Ibn Bukayr al-Najjār, Aḥmad ibn Masrūr, and Musāfir ibn ʿAbbād.

He heard hadith from Abū al-Qāsim Ibn Bishrān, Muḥammad ibn ʿUmar ibn Bukayr, and a number of others.

He composed a well-known poem on the canonical readings which he entitled al-Musʿidah (1). He also led the prayer for the Caliph al-Muqtadī and for his father al-Mustazhir. He was a Shāfiʿī—reliable, truthful, and learned.

Multitudes recited to him and many completed their khatma under his supervision. Among those who read to him were Sibt al-Khayyāṭ Abū Muḥammad, Abū al-Karam al-Shahrazūrī, Saʿd Allāh ibn al-Dajjājī, and Abū Ṭāhir al-Silafī.

Those who transmitted from him include these men, as well as ʿAbd al-Wahhāb al-Anmāṭī, Ibn Nāṣir, ʿUmar al-Maghāzilī, the preacher of Mosul Abū al-Faḍl, Asʿad ibn Baldarak, and others.

Al-Silafī said: “I asked the ḥāfiẓ Shujāʿ about him, and he replied, ‘He is one of the careful, precise preservers among the Qur’an-readers, a man of virtue and refined manners, and he possesses edited collections of fine poetry.’”

Al-Silafī also wrote in his Muʿjam: “He is an imam in the Arabic language; his poetry occupies the highest rank, and his handwriting is among the most beautiful. I recited to him according to the reading of Abū ʿAmr—the very reading he had taken from Ibn al-Ṣaqr—and one could speak at length about his merits.” (2)

Shujāʿ reported that he passed away on the twentieth of Dhu al-Ḥijjah, 497 AH.

(1) In Ibn al-Jawzi’s al-Muntazam the name is miscopied as “al-muba‘ada.” (2) Maʿrifat al-Qurraʾ, p. 370, and Ghaya al-Nihaya, 1/549; both sources add that he used to lead the Commander of the Faithful al-Mustazhir bi-llah in the tarawih prayers.
سَأَله ابْن السَّمَرْقَنْدي عَنْ مَوْلِدِهِ، فَقَالَ: فِي رَجَب، سَنَةَ تِسْعٍ وَأَرْبَعِ مائَة. تَلاَ عَلَى: الحَسَنِ بنِ الصَّقر الكَاتِب، وَابْنِ بُكَيْرٍ النَّجَّارِ، وَأَحْمَدَ بنِ مَسْرُوْرٍ، وَمُسَافِرِ بنِ عَبَّادٍ. وَسَمِعَ مِنْ: أَبِي القَاسِمِ بنِ بِشْرَان، وَمُحَمَّدِ بن عُمَرَ بنِ بُكَيْرٍ، وَطَائِفَة. وَنظم قصيدَةً فِي القِرَاءات مَشْهُوْرَة، سَمَّاهَا (المُسْعِدَة (١)) ، وَأَمَّ بِالخَلِيْفَة المُقتدي، وَبأَبِيْهِ المُسْتَظْهِر، وَكَانَ شَافعيّاً ثِقَةً صَدُوْقاً عَالِماً. تَلاَ عَلَيْهِ أُمَمٌ، وَختم عَلَيْهِ عِدَّة، قرَأَ عَلَيْهِ سِبْطُ الخَيَّاط أَبُو مُحَمَّدٍ، وَأَبُو الْكَرم الشَّهْرُزُورِي، وَسَعْدُ اللهِ بن الدَّجَاجِي، وَأَبُو طَاهِرٍ السِّلَفِيُّ. وَحَدَّثَ عَنْهُ: هَؤُلاَءِ، وَعَبْدُ الوَهَّابِ الأَنْمَاطِيّ، وَابْنُ نَاصر، وَعُمَرُ المغَازلِي، وَخطيبُ المَوْصِلِ أَبُو الفَضْلِ، وَأَسَعْد بن بلدرك، وَآخَرُوْنَ. قَالَ السِّلَفِيّ: سَأَلتُ شُجَاعاً الحَافِظ عَنْهُ، فَقَالَ: أَحَدُ القُرَّاءِ الحُفَّاظ المُتْقِنِيْنَ، مِنْ أَهْلِ الفَضْلِ وَالأَدبِ، وَلَهُ شعر جَيِّد مُدَوَّن. وَقَالَ السِّلَفِيّ فِي (مُعْجَمه) :هُوَ إِمَامٌ فِي اللُّغَة، وَشِعرُه فَفِي أَعْلَى دَرَجَةٍ، وَخطُّه فَمِنْ أَحْسَنِ الخُطُوطِ، تلوتُ عَلَيْهِ بقِرَاءة أَبِي عَمْرٍو الَّتِي قرَأَ بِهَا عَلَى ابْنِ الصَّقر، وَالقَوْل يَتَّسِعُ فِي فَضَائِلِهِ (٢) . قَالَ شُجَاع: تُوُفِّيَ فِي العِشْرِيْنَ مِنْ ذِي الحِجَّةِ، سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ.
(١) تحرفت في المنتظم إلى " المبعدة ". (٢) معرفة القراء: ٣٧٠، وغاية النهاية: ١ / ٥٤٩، وفيهما تتمة: وكان يصلي بأمير المؤمنين المستظهر بالله التراويح.

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