Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

in it exactly as he had done, while you were both present. Then ʿAlī approached me, and al-ʿAbbās has been claiming that in this affair I am a liar, a wicked sinner, a treacherous betrayer—yet Allah knows that in it I am truthful, devout, rightly guided, and following the truth. After that you two came together, speaking with one voice and united purpose: you (al-ʿAbbās) asked me for your share of your nephew’s estate, and this man (ʿAlī) asked me for the portion due to his wife from her father. I said to both of you, “The Messenger of Allah ﷺ said, ‘We Prophets are not inherited from; whatever we leave behind is charity.’”

When I then resolved to hand it over to you, I set a condition: “If you wish, I will give it to you on the pledge and covenant of Allah that you will administer it exactly as the Messenger of Allah ﷺ did and as Abū Bakr did after him; otherwise, do not speak to me about it.” You replied, “Give it to us on that basis,” so I handed it over to you.

Now, I adjure you by Allah—did I deliver it to them on that condition? The group said, “Yes.” He turned to ʿAlī and al-ʿAbbās and said, “I implore you both by Allah—did I hand it over to you on that condition?” They said, “Yes.” He said, “Are you then seeking from me a judgment other than that? By the One at whose command the heavens and the earth stand, I will give no ruling about it other than this until the Hour is established. If you two are unable to manage it, then return it to me and I will take care of it for you.”

Al-Zuhrī reported: al-Aʿraj told me that he heard Abū Hurayrah say, “I heard the Messenger of Allah ﷺ declare, ‘By Him in Whose hand is my soul, none of my heirs will divide anything of what I leave; whatever we leave behind is charity.’”

That charitable estate was first in ʿAlī’s custody, then al-ʿAbbās overpowered him regarding it, and it was over that property that they disputed. ʿUmar refused to divide it between them until al-ʿAbbās withdrew and ʿAlī retained control. Thereafter it passed into the hands of al-Ḥasan, then al-Ḥusayn, then to ʿAlī ibn al-Ḥusayn and al-Ḥasan ibn al-Ḥasan, who alternated in its care, and finally to Zayd. It is indeed the charity of the Messenger of Allah ﷺ in truth.

فيها بعمله، وأنتم حينئذ، وأقبل علي علي، وعباس يزعمون أني فيها كاذب فاجر غادر، والله يعلم أني فيها لصادق بار راشد تابع للحق، ثم جئتماني وكلمتكما واحدة وأمركما جميع، فجئتني تسألني عن نصيبك من ابن أخيك، وجاءني هذا يسألني عن نصيب امرأته من أبيها فقلت: لكما: إن رسول الله ﷺ قال: "لا نورث ما تركنا صدقة" فلما بدا لي أن أدفعها إليكما قلت: إن شئتما دفعتها إليكما على أن عليكما عهد الله وميثاقه فتعملان فيها بما عمل فيها رسول الله ﷺ وبما عمل فيها أبو بكر وإلا فلا تكلماني فقلتما: ادفعها إلينا بذلك، فدفعتها إليكما؛ أنشدكم بالله هل دفعتها إليهما بذلك؟ قال الرهط: نعم، فأقبل على علي وعباس فقال: أنشدكما بالله هل دفعتها إليكما بذلك؟ قالا: نعم قال: أفتلتمسان مني قضاء غير ذلك! فوالذي بإذنه تقوم السماء والأرض لا أقضي فيها غير ذلك حتى تقوم الساعة، فإن عجزتما عنها فادفعاها إلي أكفيكماها. قال الزهري: وحدثني الأعرج أنه سمع أبا هريرة يقول: سمعت رسول الله ﷺ يقول: "والذي نفسي بيده لا يقتسم ورثتني شيئا مما تركت، ما تركنا صدقة". فكانت هذه الصدقة بيد علي غلب عليها العباس، وكانت فيها خصومتهما، فأبى عمر أن يقسمها بينهما حتى أعرض عنها عباس غلبه عليها علي، ثم كانت على يدي الحسن، ثم كانت بيد الحسين، ثم بيد علي بن الحسين والحسن بن الحسن، كلاهما يتداولانها، ثم بيد زيد، وهي صدقة رسول الله ﷺ حقا.

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