Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The jurist Naṣr Allāh al-Maṣīṣī related from the jurist Naṣr who said:
“I met al-Qudāʿī, and had I wished to receive ḥadith from him I could have done so; but I held back out of scrupulous caution, for he used to compose letters on behalf of the Egyptians. Later, when I needed his material for my compilations, I transmitted from him on the strength of a written authorization.”

Naṣr Allāh went on: “The jurist Naṣr began his legal studies in Jerusalem, then travelled to Diyār Bakr, where he saw al-Kāzarūnī; afterwards he met Sulaym…,” until he said:
“His father was a Fāmī (1). The jurist himself was of medium stature, yet by the end nothing was left of him but flesh and bone. While in Jerusalem he would host banquets for his disciples and spend generously on them from an endowment that had been set aside for their benefit.”

73 – al-Nasafī, Abū ʿAlī al-Ḥasan ibn ʿAbd al-Malik ibn ʿAlī *

He was an imām, ḥāfiẓ, and muḥaddith: Abū ʿAlī al-Ḥasan ibn ʿAbd al-Malik ibn ʿAlī ibn Mūsā ibn Isrāfīl al-Nasafī, the son of Nasaf’s mufti, Qāḍī Abū al-Fawāris.

Born: 404 AH.

He received a vast amount of learning from the ḥāfiẓ Jaʿfar ibn Muḥammad al-Mustaghfirī, whom he kept close company with; from Abū Nuʿaym Ḥusayn ibn Muḥammad, the associate of Khalaf al-Khayyām; from Muʿtamid ibn Muḥammad al-Makhḥūlī; and from many others unknown to me. He narrated copiously in Bukhārā and Samarkand.

Those who reported from him include the muḥaddith ʿUthmān ibn ʿAlī al-Bīkandī, Abū Thābit al-Ḥusayn ibn ʿAlī al-Bazdawī, Abū al-Maʿālī Muḥammad ibn Naṣr, and others besides.

Al-Samʿānī and his son ʿAbd al-Raḥīm managed to meet some of his pupils.

(1) That is, a merchant who sells dry grains and dried fruits—what we would call a grocer. (*) Shadharat al-Dhahab, vol. 3, p. 381.
حكَى الفَقِيْهُ نَصْرُ اللهِ المَصِّيْصِيّ، عَنِ الفَقِيْه نَصْر، قَالَ: أَدْرَكْتُ القُضَاعِيَّ، وَلَوْ أَردتُ أَنْ أَسْمَع مِنْهُ لَفعلتُ، وَلَكِنِّي تَوَرَّعتُ لأَجْلِ أَنَّهُ كَانَ يَترسَّل لِلمصرِيِّين، ثُمَّ احتجتُ فِي التَّخرِيجِ، فَرويتُ عَنْهُ بِالإِجَازَةِ. قَالَ نَصْرُ اللهِ: أَوّل مَا تَفَقَّهَ الفَقِيْه نَصْر بِالقُدْس، ثُمَّ سَارَ إِلَى ديَار بكر، وَرَأَى الكَازَرُوْنِي، ثُمَّ لقِي سُليماً ... ، إِلَى أَنْ قَالَ: وَكَانَ أَبُوْهُ فَامِيّاً (١) ، وَكَانَ الفَقِيْهُ رَبْعَةً، إِلاَّ أَنَّهُ لَمْ يَبْقَ مِنْهُ غَيْرُ اللَّحْم وَالعَظْم، وَكَانَ فِي القُدْس يَعمل الدَّعوَاتِ لِتلاَمِيذه، وَيُنْفِقُ عَلَيْهِم شَيْئاً كَثِيْراً مِنْ وَقْفٍ كَانَ عَلَيْهِم. ٧٣ - النَّسَفِيُّ أَبُو عَلِيٍّ الحَسَنُ بنُ عَبْدِ المَلِكِ بنِ عَلِيٍّ * الإِمَامُ، الحَافِظُ، المُحَدِّثُ، أَبُو عَلِيٍّ الحَسَنُ بنُ عَبْدِ المَلِكِ بنِ عَلِيِّ بن مُوْسَى بن إِسْرَافِيل النَّسَفِي، وَلَدُ مُفْتِي نَسَفَ القَاضِي أَبِي الفوَارس. وُلِدَ: سَنَةَ أَرْبَعٍ وَأَرْبَعِ مائَة. وَسَمِعَ الكَثِيْر مِنَ: الحَافِظ جَعْفَر بن مُحَمَّدٍ المُسْتَغْفِرِي، وَلاَزَمه، وَمِنْ أَبِي نُعَيْمٍ حُسَيْن بن مُحَمَّد صَاحِب خلف الخيَّام، وَمِنْ مُعتمد بن مُحَمَّدٍ المَكْحُوْلِيّ، وَعَدَدٍ كَثِيْر لاَ أَعْرِفُهُم، وَرَوَى الكَثِيْر بِبُخَارَى وَسَمَرْقَنْد. حَدَّثَ عَنْهُ: المُحَدِّث عُثْمَانُ بنُ عَلِيٍّ البِيْكَنْدِيّ، وَأَبُو ثَابِتٍ الحُسَيْن بن عَلِيٍّ البَزْدوِي، وَأَبُو المَعَالِي مُحَمَّدُ بنُ نَصْرٍ، وَآخَرُوْنَ. لحق السَّمْعَانِيُّ وَابْنُهُ عَبْدُ الرَّحِيْمِ أَصْحَابَه.
(١) وهو الذي يبيع الحبوب اليابسة والفواكه المجففة، ويقال له: البقال. (*) شذرات الذهب: ٣ / ٣٨١.

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