Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥammād ibn Salamah.

Muslim likewise recorded it (1) through the route of Ibn ʿUlayyah and others, from ʿAbd al-ʿAzīz.

Among al-Humaydī’s verses are these:

The path of renunciation is the finest path to tread,
and fearing Allah is to discharge all rights.

So trust in Allah—He will suffice you; seek His aid—He will help you;
leave, my son, the paltry byways of the road. (2)

He also said:

Meeting people yields no benefit
except senseless prattle, talk upon talk.

So limit your encounters with men, unless
it be to gain knowledge or to set affairs aright. (3)

And he said:

The Book of Allah is my doctrine,
and the authenticated reports are my religion.

Whatever the whole community agreed upon, first and last,
is manifest truth indeed.

So shun whatever diverts from these and embrace them;
you will stand upon the eye of certainty. (4)

64 – The ruler of Samarqand, Khan Aḥmad

He was a tyrannical renegade. The amirs rose against him, seized him, and convened a tribunal in which they alleged that he was a zindīq (heretic) (5). He denied the charge, so they produced witnesses against him.

(1) No. 1095; also recorded in Sahih al-Bukhari, no. 1923, Sunan al-Tirmidhi, no. 708, and al-Nasa’i, vol. 4, p. 141. (2) The two lines appear in Nafh al-Tib, vol. 2, p. 115. (3) The same two lines are found in Muʿjam al-Udabaʾ, vol. 18, p. 286; Wafayat al-Aʿyan, vol. 4, p. 283; and Nafh al-Tib, vol. 2, p. 114. (4) These verses are cited in Muʿjam al-Udabaʾ, vol. 18, p. 285, and Nafh al-Tib, vol. 2, p. 115. (*) Al-Kamil fi al-Tarikh, vol. 10, pp. 243–244; Duwal al-Islam, vol. 2, pp. 17 and 488; Tatimmat al-Mukhtasar, vol. 2, p. 15. (5) Ibn al-Athir states in al-Kamil fi al-Tarikh, vol. 10, p. 243: “The reason was that when Sultan Malikshah conquered Samarqand and captured Ahmad Khan, he committed him to a group of Daylamites, who persuaded him of their creed …”
حَمَّاد بن سَلَمَةَ. وَأَخْرَجَهُ مُسْلِم (١) مِنْ طرِيقِ ابْنِ عُلَيَّةَ وَغَيْرِهِ، عَنْ عَبْدِ العَزِيْزِ. وَمِنْ نَظمِ الحُمَيْدِيّ: طَرِيْقُ الزُّهْدِ أَفْضَلُ مَا طَرِيْقِ ... وَتَقوَى اللهِ تَأْدِيَةُ الحُقُوقِ فَثِقْ بِاللهِ يَكْفِكَ وَاسْتَعِنْهُ ... يُعِنْكَ وَذَرْ بُنَيَّاتِ الطَّرِيْقِ (٢) وَلَهُ: لِقَاءُ النَّاسِ لَيْسَ يُفِيْدُ شَيْئاً ... سِوَى الهَذَيَانِ مِنْ قِيْلٍ وَقَالِ فَأَقْلِلْ مِنْ لِقَاءِ النَّاسِ إِلاَّ ... لأَخْذِ العِلْمِ أَوْ إِصْلاَحِ حَالِ (٣) وَلَهُ: كِتَابُ اللهِ ﷿ قَوْلِي ... وَمَا صَحَّتْ بِهِ الآثَارُ دِيْنِي وَمَا اتَّفَقَ الجَمِيْعُ عَلَيْهِ بَدْءاً ... وَعَوْداً فَهُوَ عَنْ حَقٍّ مُبِيْنِ فَدَعْ مَا صَدَّ عَنْ هذِي وَخُذْهَا ... تَكُنْ مِنْهَا عَلَى عَيْنِ اليَقِيْنِ (٤) ٦٤ - صَاحِبُ سَمَرْقَنْدَ الخَان أَحْمَدَ كَانَ جَبَّاراً مَارِقاً، قَامَ عَلَيْهِ الأُمَرَاءُ، وَأَمسَكُوهُ، ثُمَّ عَقَدُوا لَهُ مَجْلِساً، فَادَّعَوْا أَنَّهُ زِنْدِيْق (٥) ، فَجحد، فَأَقَامُوا الشُّهُودَ عَلَيْهِ
(١) رقم (١٠٩٥) وهو في (صحيح البخاري) (١٩٢٣) وسنن الترمذي (٧٠٨) والنسائي ٤ / ١٤١. (٢) البيتان في (نفح الطيب) : ٢ / ١١٥. (٣) البيتان في (معجم الأدباء) : ١٨ / ٢٨٦، و (وفيات الأعيان) : ٤ / ٢٨٣، و (نفح الطيب) : ٢ / ١١٤. (٤) الابيات في (معجم الأدباء) : ١٨ / ٢٨٥، و (نفح الطيب) : ٢ / ١١٥. (*) الكامل في التاريخ: ١٠ / ٢٤٣ - ٢٤٤، دول الإسلام: ٢ / ١٧ وفيه ٤٨٨، تتمة المختصر: ٢ / ١٥. (٥) قال ابن الأثير في (الكامل) : ١٠ / ٢٤٣: وكان سبب ذلك أن السلطان ملكشاه لما فتح سمرقند، وأسر أحمد خان هذا قد وكل به جماعة من الديلم، فحسنوا له معتقدهم، =

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