Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Those who narrated from him were: the ḥāfiẓ Abū ʿĀmir al-ʿAbdarī; Muḥammad ibn Tarkhān al-Turkī; the ascetic Yūsuf ibn Ayyūb al-Hamadhānī; Ismāʿīl ibn Muḥammad al-Taymī, author of “al-Targhīb wa al-Tarhīb”; the judge Muḥammad ibn ʿAlī al-Julābī; al-Ḥusayn ibn al-Ḥasan al-Maqdisī; Ṣiddīq ibn ʿUthmān al-Tibrīzī; his own teacher Abū Bakr al-Khaṭīb—who had, in fact, passed away long before him—; Abū Isḥāq ibn Nabhān al-Ghanawī; Abū ʿAbd Allāh al-Ḥusayn ibn Naṣr ibn Khamīs al-Mawṣilī; Abū al-Qāsim Ismāʿīl ibn al-Samarqandī; Abū al-Fatḥ Muḥammad ibn al-Baṭṭī; the ḥāfiẓ Muḥammad ibn Nāṣir; and others besides them.

He was one of the last representatives of the people of ḥadith—in knowledge, practice, creed, and humble submission. May Allah show him mercy.

Muḥammad ibn Tarkhān said: I heard Abū ʿAbd Allāh al-Ḥumaydī say, “I used to be carried on someone’s shoulder so that I could attend the public recitals, and that was in the year 425 AH. The first scholar I heard from was the jurist Aṣbagh ibn Rāshid, and I could understand what was being read to him. He himself had studied under Abū Muḥammad ibn Abī Zayd. My father was originally from Córdoba, from a quarter known as al-Ruṣāfa; he later moved to the island of Mayūrqa (Majorca), and it was there that I was born.”

Yaḥyā ibn al-Bannāʾ said: Out of sheer diligence al-Ḥumaydī would spend the hot nights copying texts, sitting in a wooden basin (1) filled with water to keep himself cool.

Al-Ḥusayn ibn Muḥammad ibn Khusraw said: Abū Bakr ibn Maymūn once came and knocked at al-Ḥumaydī’s door. Thinking he had been granted permission, he entered and found him with his thigh uncovered. Al-Ḥumaydī burst into tears and said, “By Allah, you have just looked at a part of my body that no one has seen since I came of age.”

Abū Naṣr ibn Mākūlā (2) said: “I have never seen the like of our companion Abū ʿAbd Allāh al-Ḥumaydī.”

(1) Al-Misbah explains that al-ijana (with a doubled middle consonant) denotes a vessel used for washing clothes. (2) See Al-Ansab, vol. 4, p. 233.
حَدَّثَ عَنْهُ: الحَافِظُ أَبُو عَامِرٍ العَبْدَرِي، وَمُحَمَّد بن طَرْخَان التُّركِي، وَيُوْسُف بن أَيُّوْبَ الهَمَذَانِيُّ الزَّاهِدُ، وَإِسْمَاعِيْل بن مُحَمَّدٍ التَّيْمِيّ صَاحِب (التَّرغِيب وَالتَّرهيب) ، وَالقَاضِي مُحَمَّد بن عَلِيٍّ الجُلاَّبِي، وَالحُسَيْن بن الحَسَنِ المَقْدِسِيّ، وَصِدِّيقُ بنُ عُثْمَانَ التِّبرِيزِي، وَشيخُهُ أَبُو بَكْرٍ الخَطِيْبُ - وَمَاتَ قَبْلَهُ بدَهْر - وَأَبُو إِسْحَاقَ بنُ نَبْهَانَ الغَنَوِيّ، وَأَبُو عَبْدِ اللهِ الحُسَيْنُ بنُ نَصْرِ بن خَمِيْس المَوْصِلِيّ، وَأَبُو القَاسِمِ إِسْمَاعِيْلُ بن السَّمَرْقَنْدي، وَأَبُو الفَتْحِ مُحَمَّدُ بنُ البَطِّي، وَالحَافِظ مُحَمَّد بن نَاصر، وَآخَرُوْنَ. وَكَانَ مِنْ بَقَايَا أَصْحَابِ الحَدِيْث عِلْماً وَعَمَلاً وَعَقداً وَانْقِيَاداً - رَحْمَةُ اللهِ عَلَيْهِ -. قَالَ مُحَمَّدُ بنُ طَرْخَان: سَمِعْتُ أَبَا عَبْدِ اللهِ الحُمَيْدِيّ يَقُوْلُ: كُنْتُ أُحْمَلُ لِلسَّمَاع عَلَى الكَتِف، وَذَلِكَ فِي سَنَةِ خَمْسٍ وَعِشْرِيْنَ وَأَرْبَعِ مائَةٍ، فَأَوَّلُ مَا سَمِعْتُ مِنَ الفَقِيْه أَصْبَغَ بن رَاشِدٍ، وَكُنْت أَفهَم مَا يُقرَأُ عَلَيْهِ، وَكَانَ قَدْ تَفَقَّهَ عَلَى أَبِي مُحَمَّدٍ بنِ أَبِي زَيد، وَأَصلُ أَبِي مِنْ قُرْطُبَة مِنْ مَحلَّةٍ تُعْرَفُ بِالرُّصَافَة، فَتحوَّل وَسَكَنَ جَزِيْرَة مَيُورْقَة، فَوُلِدْتُ بِهَا. قَالَ يَحْيَى بنُ البَنَّاءِ: كَانَ الحُمَيْدِيّ مِنِ اجْتِهَاده يَنسخُ بِاللَّيْلِ فِي الحرِّ، فَكَانَ يَجلسُ فِي إِجَّانَة (١) فِي مَاءٍ يَتبرَّد بِهِ. قَالَ الحُسَيْنُ بنُ مُحَمَّدِ بنِ خُسْرو: جَاءَ أَبُو بَكْرٍ بنُ مَيْمُوْنٍ، فَدقَّ البَاب عَلَى الحُمَيْدِيّ، وَظَنّ أَنَّهُ أَذِنَ لَهُ، فَدَخَلَ، فَوَجَده مَكْشُوْفَ الفَخِذِ، فَبَكَى الحُمَيْدِيُّ، وَقَالَ: وَاللهِ لَقَدْ نَظرتَ إِلَى مَوْضِعٍ لَمْ يَنظرْه أَحَدٌ مُنْذُ عَقَلْت. قَالَ أَبُو نَصْرٍ بنُ مَاكُوْلا (٢) :لَمْ أَرَ مِثْل صديقِنَا أَبِي عَبْدِ اللهِ الحُمَيْدِيّ
(١) قال في (المصباح) : الاجانة بالتشديد: إناء يغسل فيه الثياب. (٢) انظر الأنساب: ٤ / ٢٣٣.

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