Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Muḥammad ibn ʿAlī al-Sībī, known as al-Qasrī.

He told a number of his students, “I was born in 388 AH at Qasr Ibn Hubayrah.” He studied Qur’anic recitation with al-Hammāmī.

Among those from whom he heard hadiths were Abū al-Hasan Aḥmad ibn Muḥammad ibn al-Ṣalt, Abū al-Ḥusayn ibn Bishrān, Abū al-Faḍl ʿAbd al-Wāḥid al-Tamīmī, and Ibn al-Faḍl al-Qaṭṭān.

Had he begun attending auditions while still young, he would have reached the students of al-Baghawī. He was a masterful and exacting reciter; he read the various canonical transmissions with Abū al-Ḥasan ibn al-Hammāmī, and large numbers completed their recitations under him.

Al-Samʿānī observed: “People journeyed to him from distant lands and narrated abundantly from him. He was virtuous and upright, trustworthy and firmly reliable. Among those who transmitted to us from him were Abū Bakr al-Anṣārī, Abū al-Qāsim ibn al-Samarqandī, Abū al-Barakāt al-Anmāṭī, ʿAbd al-Khāliq al-Yūsufī, Abū al-Qāsim Ismāʿīl al-Taymī, and Abū Naṣr al-Ghāzī.”

Ibn Sukkara said: “He was a righteous, elderly, and chaste man; he used to wind a black turban around his head.”

Ibn Nāṣir (1) recorded that he died on the twenty-fifth of Rabīʿ al-Ākhir, 490 AH.

= al-Ibar, vol. 3, p. 330; Maʿrifat al-Qurraʾ al-Kibar, vol. 1, pp. 357-358; Ghaya al-Nihaya, vol. 2, p. 365; Uyoon al-Tawarikh, vol. 13, p. 80; al-Bidaya, vol. 12, p. 155; Tawdih al-Mushtabih, vol. 2, p. 55/1; al-Nujum al-Zahira, vol. 5, p. 161; Tabaqat al-Qurraʾ, vol. 2, p. 365; Shadharat al-Dhahab, vol. 3, p. 396. Some sources—al-Ansab, al-Muntazam, Maʿrifat al-Qurraʾ al-Kibar, and Tabaqat al-Qurraʾ—give his name as Yahya ibn Ahmad ibn Ahmad ibn Muhammad. (1) The person meant is Abu al-Fadl Muhammad ibn Nasir al-Salami, named after Dar al-Salam (Baghdad), who died in 550 AH/1155 CE; the author will treat him fully in volume 20, no. 180.
مُحَمَّد بن عَلِيٍّ السِّيبِيُّ، القَصْرِي. قَالَ لِجَمَاعَةٍ: وُلِدَتُ فِي سَنَةِ ثَمَانٍ وَثَمَانِيْنَ وَثَلاَثِ مائَةٍ بقَصْر ابْن هُبَيْرَةَ. وَتَلاَ عَلَى الحمَّامِي. وَسَمِعَ: أَبَا الحَسَنِ أَحْمَدَ بنَ مُحَمَّدِ بنِ الصَّلْتِ، وَأَبَا الحُسَيْنِ بن بِشْرَان، وَأَبَا الفَضْل عبدَ الوَاحِد التَّمِيْمِيّ، وَابْنَ الفَضْلِ القَطَّان. وَلَوْ سَمِعَ فِي الصِّغر، لَلَحِقَ أَصْحَابَ البَغَوِيّ، وَكَانَ مُجَوِّداً مُحقِّقاً، قَرَأَ بِالرِّوَايَاتِ عَلَى أَبِي الحَسَنِ بنِ الحمَّامِي، وَخَتَم عَلَيْهِ خلق. قَالَ السَّمْعَانِيُّ: رَحل النَّاسُ إِلَيْهِ مِنَ الآفَاق، وَأَكْثَرُوا عَنْهُ، وَكَانَ خَيِّراً صَالِحاً، ثِقَةً ثَبْتاً، رَوَى لَنَا عَنْهُ: أَبُو بَكْرٍ الأَنْصَارِيُّ، وَأَبُو القَاسِمِ بنُ السَّمَرْقَنْدي، وَأَبُو البَرَكَات الأَنْمَاطِيّ، وَعبدُ الخَالِق اليُوسفِي، وَأَبُو القَاسِمِ إِسْمَاعِيْلُ التَّيْمِيُّ، وَأَبُو نَصْرٍ الغَازِي. وَقَالَ ابْنُ سُكَّرَة: كَانَ صَالِحاً مُسِنّاً عَفِيْفاً، كَانَ يَتَعَمَّمُ بِالسَّوَادِ. قَالَ ابْنُ نَاصر (١) :مَاتَ فِي الخَامِس وَالعِشْرِيْنَ مِنْ رَبِيْع الآخر، سَنَةَ تِسْعِيْنَ وَأَرْبَعِ مائَةٍ.
= العبر: ٣ / ٣٣٠، معرفة القراء الكبار: ١ / ٣٥٧ - ٣٥٨، غاية النهاية ٢ / ٣٦٥، عيون التواريخ: ١٣ / ٨٠، البداية: ١٢ / ١٥٥، توضيح المشتبه: ٢ / ٥٥ / ١، النجوم الزاهرة: ٥ / ١٦١، طبقات القراء: ٢ / ٣٦٥، شذرات الذهب: ٣ / ٣٩٦. وقد جاء في الأنساب، والمنتظم، ومعرفة القراء الكبار، وطبقات القراء: يحيى بن أحمد بن أحمد بن محمد. (١) هو أبو الفضل محمد بن ناصر السلامي - نسبة إلى دار السلام وهي بغداد - المتوفي سنة ٥٥٠، سيترجمه المؤلف في الجزء العشرين رقم (١٨٠) .

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