Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of jurisprudence, and he was a scrupulous, ascetic, God-fearing man, sound in his rulings. He held the office of Chief Judge after Abū ʿAbd Allāh al-Dāmghānī for a time, until the Commander of the Faithful al-Muqtadī turned against him and forbade the witnesses to attend his court for a period. Yet he would say, “I shall not resign so long as no act of open iniquity has been proven against me.” Al-Muqtadī later relented and bestowed upon him a robe of honor (1).

Al-Mashṭab al-Farghānī (2) once came to testify before him, but he rejected his testimony because the man was wearing silk. The witness protested, “You reject me when the sultan and his vizier Niẓām al-Mulk wear it themselves?” He replied, “Even if they both testified, I would not accept them (3).”

Ibn al-Najjār said: He studied under the judge Abū al-Ṭayyib (4) and memorized his annotations. He took no stipend for his judgeship, nor did he change his food or his clothing. He treated everyone equally, which caused the grandees to turn against him. Upright and God-fearing in the manner of the early generations, he owned a karak (5) that he rented out each month for a dinar and a half, from which he supported himself. After he became judge, someone came and offered four dinars for it, but he refused and said, “I will not change my tenant, and I have become suspicious of you. Why was this increase not offered before I assumed the judgeship (6)?”

(1) As-Subki, Tabaqat al-Shafiʿiyyah al-Kubra, vol. 4, pp. 202–203. (2) Abu al-Muzaffar al-Mashatab ibn Muhammad ibn Usama ibn Zayd ibn al-Numan al-Farghani, from Farghana beyond the Jihun (Oxus) River, was counted among the foremost debaters; he possessed wide expertise in dialectics and closely associated with the military, rarely separating from them. See: al-Samani, Al-Ansab, vol. 9, p. 275. (3) Al-Muntazam, vol. 9, p. 96; Ibn al-Athir, vol. 10, p. 253; As-Subki, vol. 4, pp. 204–205, which add his remark: “Even if they testified before me about a mere bundle of greens, I would not accept their testimony.” (4) This refers to Tahir ibn Abd Allah ibn Tahir ibn Umar at-Tabari al-Baghdadi, whose biography appeared above under no. 462 in volume 17. (5) The term is Persian and here means “house,” as the context indicates; the same reading is found in As-Subki, 4/205. Al-Muʿjam adh-Dhahabi records: kark, “small workshop,” and karkah, “factory, shop, palace.” (6) As-Subki, Tabaqat al-Shafiʿiyyah al-Kubra, vol. 4, p. 205.
الفِقْه، وَكَانَ وَرِعاً زَاهِداً، مُتَّقِياً سَديد الأَحكَام، وَلِيَ قَضَاءَ القُضَاةِ بَعْد أَبِي عَبْدِ اللهِ الدَّامغَانِي مُدَّةً إِلَى أَنْ تَغَيَّر عَلَيْهِ أَمِيْرُ المُؤْمِنِيْنَ المُقْتدي، فَمَنَعَ الشُّهُودَ مِنْ حُضُوْرِ مَجْلِسه مُدَّةً، فَكَانَ يَقُوْلُ: مَا أَنْعزلُ مَا لَمْ يَتحقَّق عليَّ فِسْقٌ، ثُمَّ إِنَّ الْمُقْتَدِي رضِيَ وَخَلَعَ عَلَيْهِ (١) . وَشَهِدَ عِنْدَهُ المشطَّب الفَرْغَانِي (٢) ، فَلَمْ يَقبله، لِكَوْنِهِ يَلْبَسُ الحَرِيْرَ، فَقَالَ: تردُّنِي، وَالسُّلْطَانُ وَوزِيْرُهُ نِظَامُ المُلْك يَلْبَسَانِهِ؟! فَقَالَ: وَلَوْ شَهِدَا، لَمَا قَبِلتُهُمَا (٣) . قَالَ ابْنُ النَّجَّار: تَفَقَّهَ عَلَى القَاضِي أَبِي الطَّيِّب (٤) ، وَحَفِظَ تَعليقهَ، وَلَمْ يَأْخُذْ عَلَى القَضَاءِ رِزْقاً، وَلاَ غَيَّرَ مَأْكَلَهُ وَلاَ مَلْبسَهُ، وَكَانَ يُسَوِّي بَيْنَ النَّاس، فَانقَلْب عَلَيْهِ الكُبَرَاء، وَكَانَ نَزِهاً وَرِعاً عَلَى طرِيقَة السَّلَف لَهُ كَارك (٥) يُؤجِّرُه كُلَّ شهرٍ بدِيْنَارٍ وَنِصْف، كَانَ يَقْتَاتُ مِنْهُ، فَلَمَّا وَلِيَ القَضَاءَ، جَاءَ إِنْسَانٌ، فَدَفَعَ فِيْهِ أَرْبَعَةَ دَنَانِيْر، فَأَبَى، وَقَالَ: لاَ أُغَيِّرُ سَاكِنِي، وَقَدِ ارْتبتُ بِكَ، هَلاَّ كَانَتِ الزِّيَادَةُ مِنْ قَبْل القَضَاء (٦) ؟!
(١) طبقات السبكي: ٤ / ٢٠٢ - ٢٠٣. (٢) هو أبو المظفر المشطب بن محمد بن أسامة بن زيد بن النعمان الفرغاني، من فرغانة ما وراء نهر جيحون، كان من فحول المناظرين، وكانت له يد باسطة في النظر والجدل، وكان مختلطا بالعسكر، وكان لا يفارقهم. انظر " الأنساب ": ٩ / ٢٧٥. (٣) المنتظم: ٩ / ٩٦، وابن الأثير: ١٠ / ٢٥٣، والسبكي: ٤ / ٢٠٤، ٢٠٥، وفيه عندهم: ولو شهدوا عندي في باقة بقل، ما قبلت شهادتهما. (٤) هو طاهر بن عبد الله بن طاهر بن عمر الطبري البغدادي، وقد تقدمت ترجمته برقم (٤٦٢) في الجزء السابع عشر. (٥) الكلمة فارسية، ومعناها: البيت كما يفهم من هذا السياق، وكذلك وردت عند السبكي: ٤ / ٢٠٥، وفي " المعجم الذهبي ": كارك: عمل صغير، وكاركاه: معمل، مصنع، دكان، قصر. (٦) طبقات السبكي: ٤ / ٢٠٥.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies