Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Labbāna—who brought these verses to him in prison—recited:

Breathe in the fragrant breezes of peace; I scatter them about you like musk still sealed in its vial.
Assure me—if only by way of metaphor when truth is wanting—that you live in ease, for ease was once your portion. (1)

I ponder an age that once dawned upon you radiant, yet the light of morning returns to me darkened.
I marvel that the horizon of the Milky Way, seeing a sun like you eclipsed, could send its stars aloft.

A spear pursued its thrust until it found its mark, and a sword kept striking until its edge was notched. (2)

The house of ʿAbbād wept—but not as Muhammad and his sons wept when the very clouds poured down their rain.
Their morning light was the lamp by which we praised the night-journey; once we lost them, we travelled on in blindness.

We had pastured honor within the bounds of their protection, but now the pasture has withered and the sanctuary lies desolate.
Time’s own hand has draped their dwellings in fabrics whose warp is rain and whose woof is gloom. (3)

Palaces stand empty of inhabitants; nothing moves there save dusky creatures circling motionless statues. (4)
It is as though no companion ever dwelt there, no delegations ever gathered while the army stood magnificently arrayed.

Though you parted from your kingdom, you remained its true sovereign; in the fervor of my longing I weep for you as Mutammim once wept. (5)
The earth grows so tight around me that I and it seem fashioned like a bracelet clasped upon a wrist. (6)

I keep vigil over the ruins; should I die, I will make my very trace a pilgrimage-season for the mourners.
Rain has wept for you, the wind has rent its garments, and thunder has wailed, proclaiming your name.

(1) In al-Dhakhira and comparable sources the line reads: “Perhaps you are still in niʿma (prosperity) …”. (2) That is, “it broke to pieces”; Nafh al-Tib has the variant: “it split apart.” (3) The base manuscript gives the word as “al-ghayb” (the unseen). (4) ʿUyun al-Tawarikh records the expression as “qaʾimatu al-dama.” (5) All biographical sources transmit the verse in the form: “I have related, after you parted from your kingdom as its owner, and out of my ardent love I keep recounting about you so as to complete the tale.” (6) Every source reads the phrase as “ka-annama” (as though).
وَلابْنِ اللَّبَّانَة - وَوَفَدَ بِهَا إِلَى السِّجن -: تَنَشَّقْ رَيَاحِيْنَ السَّلامِ فَإِنَّمَا ... أَفُضُّ بِهَا مِسْكاً عَلَيْكَ مُخَتَّمَا وَقُلْ لِي مَجَازاً إِنْ عَدِمْتَ حَقِيْقَةً ... بِأَنَّكَ فِي نُعْمَى فَقَدْ كُنْتَ مُنَعَّمَا (١) أُفَكِّرُ فِي عَصْرٍ مَضَى لَكَ مُشْرِقاً ... فَيَرْجِعُ ضَوْءُ الصُّبْحِ عِنْدِي مُظْلِمَا وَأَعْجَبُ مِنْ أُفْقِ المَجَرَّةِ إِذْ رَأَى ... كُسُوْفَكَ شَمْساً كَيْفَ أَطْلَعَ أَنْجُمَا قَنَاةٌ سَعَتْ لِلطَّعْنِ حَتَّى تَقَصَّدَتْ (٢) ... وَسَيْفٌ أَطَالَ الضَّرْبُ حَتَّى تَثَلَّمَا بَكَى آلُ عَبَّادٍ وَلاَ كَمُحَمَّدٍ ... وَأَبنَائِهِ صَوْبُ الغَمَامَةِ إِذْ هَمَا صَبَاحُهُم كُنّا بِهِ نَحْمَدُ السُّرَى ... فَلَمَّا عَدِمْنَاهُم سَرَيْنَا عَلَى عَمَى وَكُنَّا رَعَيْنَا العِزَّ حَوْلَ حِمَاهُمُ ... فَقَدْ أَجْدَبَ المَرْعَى وَقَدْ أَقْفَرَ الحِمَى وَقَدْ أَلْبَسَتْ أَيْدِي اللَّيَالِي مَحَلَّهُم ... مَنَاسِيْجَ سَدَّى الغَيْثُ فِيْهَا وَأَلْحَمَا (٣) قُصُوْرٌ خَلَتْ مِنْ سَاكِنِيْهَا فَمَا بِهَا ... سِوَى الأَدْمِ يَمْشِي حَوْلَ وَاقِفَةِ الدُّمَى (٤) كَأَنْ لَمْ يَكُنْ فِيْهَا أَنِيْسٌ وَلاَ الْتَقَى ... بِهَا الوَفْدُ جَمْعاً وَالخَمِيْسُ عَرَمْرَمَا فَكُنْتَ وَقَدْ فَارَقْتَ مُلْكَكَ مَالِكاً ... وَمِنْ وَلَهِي أَبْكِي عَلَيْكَ مُتَمِّمَا (٥) تَضِيْقُ عَلَيَّ الأَرْضَ حَتَّى كَأَنَّنِي (٦) ... خُلِقْتُ وَإِيَّاهَا سِوَاراً وَمِعْصَمَا وَإِنِّيْ عَلَى رَسْمِي مُقِيْمٌ فَإِنْ أَمُتْ ... سَأَجْعَلُ لِلبَاكِيْنَ رَسْمِيَ مَوْسِمَا بَكَاكَ الحَيَا وَالرِّيْحُ شَقَّتْ جُيُوبَهَا ... عَلَيْكَ وَنَاحَ الرَّعْدُ بِاسْمِكَ مُعْلِما
(١) في الذخيرة وغيرها: لعلك في نعمى ... (٢) أي: تكسرت، وفي " نفح الطيب ": تقسمت. (٣) في الأصل: " الغيب ". (٤) في " عيون التواريخ " قائمة الدما. (٥) ورد البيت في جميع مصادر الترجمة كما يلي: حكيت وقد فارقت ملكك مالكا * ومن ولهي أحكي عليك متمما. (٦) في جميع المصادر: " كأنما ".

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