Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and arranged several matters with him. Then turmoil broke out in al-Andalus in 483 AH: the Almoravids advanced, besieged a number of al-Muʿtamid’s fortresses, seized some of them, and in 484 AH killed his son al-Maʾmūn. The hostility became entrenched and the cauldrons of strife boiled over. They next laid the most relentless siege to Seville, and al-Muʿtamid displayed a valor and a longing for martyrdom the like of which had scarcely been heard.

In Rajab of that same year the Almoravids stormed the city, launched successive raids, the people poured out naked, and they captured al-Muʿtamid (1).

ʿAbd al-Wāḥid (2) said: “Al-Muʿtamid emerged from his palace wearing only a thin tunic (3), without mail or shield, sword in hand. A horseman hurled a spear at him that pierced the tunic; he struck the horseman and felled him (4), whereupon the Almoravids turned back.

“Later, at the time of ʿAṣr, the Berbers renewed the attack, gained the heights overlooking the city by way of its valley, and set it ablaze. The defense collapsed, and the tear outgrew the patch with the arrival of the column led by the sultan’s nephew. The Berbers left the townspeople nothing; al-Muʿtamid’s palaces were plundered, and he was forced to write to his two sons, ordering them to surrender their two castles—otherwise, he warned, ‘I shall be killed; my blood is the pledge for that.’ The two were al-Muʿtadd and al-Rāḍī, who were in Ronda and Martila. They came down under false guarantees of safety, but the Almoravids slew al-Muʿtadd and treacherously murdered al-Rāḍī.

“They then took al-Muʿtamid and his household to Tangiers after stripping them of their wealth, and he was confined in Aghmāt (5) for two years.”

(1) Al-Muʿjib, p. 161 ff.; Ibn Khallikan, Wafayat al-Aʿyan, 5:30. See also the same work under the biography of Ibn Tashfin, 7:121–123. (2) Al-Muʿjib, p. 206 ff. (3) Al-ghalala: an under-garment worn beneath one’s clothes because it “penetrates” (yataghallal) them—that is, fits closely. According to al-Tahdhib, it is a garment worn under ordinary clothes or beneath chain-mail. Al-durqa is the same as al-hijfa, a leather shield without wood or metal rim. (4) I.e., he knocked him down. (5) Aghmat: a locality of the Masmuda Berbers in Morocco, about one day’s journey from Marrakesh.
وَقرَّرَ مَعَهُ أُمُوْراً، فَهَاجتِ الفِتْنَةُ بِالأَنْدَلُسِ فِي سَنَةِ ثَلاَثٍ وَثَمَانِيْنَ، وَزَحَفَ المُرَابطون، فَحَاصَرُوا حُصُوْناً لِلمعتَمد، وَأَخَذُوا بعضَهَا، وَقتلُوا وَلَدَه المَأْمُوْنَ فِي سَنَةِ أَرْبَعٍ، فَاسْتحكَمت الإِحْنَةُ، وَغَلَتْ مرَاجِلُ الفِتْنَةِ، ثُمَّ حَاصرُوا إِشبيليَة أَشدَّ حِصَار، وَظَهر مِنْ بَأْس المُعْتَمِدِ وَتَرَامِيه عَلَى الاسْتشهَاد مَا لَمْ يُسْمَعْ بِمِثْلِهِ. وَفِي رَجَب سَنَةَ أَرْبَعٍ، هَجَمَ المرَابطون عَلَى البَلَد، وَشَنُّوا الغَارَات، وَخَرَجَ النَّاسُ عَرَايَا، وَأَسَرُوا المعتمِد (١) . قَالَ عبدُ الوَاحِد (٢) :برز المعتمِدُ مِنْ قَصْره فِي غِلاَلَةٍ (٣) بِلاَ دِرْعٍ وَلاَ دَرَقَةٍ، وَبِيَدِهِ سَيْفُه، فَرمَاهُ فَارِسٌ بِحربَة أَصَاب الغِلاَلَة، وَضربَ الفَارِس فَتَلَّه (٤) ، فَولَّتِ المرَابطون. ثُمَّ وَقتَ العَصرِ كَرَّتِ البَرْبَرُ، وَظهرُوا عَلَى البلدِ مِنْ وَادِيه، وَرَمَوْا فِيْهِ النَّارَ، فَانقطع العملُ، وَاتَّسَعَ الخَرقُ عَلَى الرَّاقِع بقُدومِ سِيْرِ ابْنِ أَخِي السُّلْطَانِ، وَلَمْ يَتركِ البَرْبَرُ لأَهْل الْبَلَد شَيْئاً، وَنُهِبَتْ قُصُوْر المُعْتَمِدِ، وَأُكْرِهَ عَلَى أَنَّ كَتَبَ إِلَى وَلَدَيْهِ أَنْ يُسَلِّمَا الحِصْنَيْنِ، وَإِلاَّ قُتِلْتُ، فَدَمِي رهنٌ عَلَى ذَلِكَ، وَهُمَا المُعْتَدُّ، وَالرَّاضِي، وَكَانَا فِي رُنْدَةَ وَمَارْتلَة، فَنَزَلاَ بِأَمَانٍ وَموَاثيقَ كَاذِبَة، فَقَتَلُوا المُعْتَدَّ، وَقتلُوا الرَّاضِي غِيلَة، وَمَضَوا بِالمعتمدِ وَآله إِلَى طَنْجَةَ بَعْدَ أَنْ أَفقروهُم، ثُمَّ سُجِنَ بِأَغْمَاتَ (٥) عَامَين
(١) المعجب ص ١٦١ وما بعدها، و" وفيات الأعيان ": ٥ / ٣٠، وانظر " الوفيات " أيضا في ترجمة ابن تاشفين: ٧ / ١٢١ - ١٢٣. (٢) المعجب ص ٢٠٦ وما بعدها. (٣) الغلالة: شعار يلبس تحت الثوب، لأنه يتغلل فيها، أي: يدخل، وفي " التهذيب " الغلالة: الثوب الذي يلبس تحت الثياب أو تحت درع الحديد، والدرقة: الحجفة، وهي ترس من جلود ليس فيه خشب ولا عقب. (٤) أي: صرعه. (٥) أغمات: ناحية في بلاد البربر المصامدة من أرض المغرب قرب مراكش بينهما مسافة يوم.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies