Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was also fond of recreation, and was passionately devoted to construction: digging canals, erecting bridges and walls. In Baghdad he built a large congregational mosque, and he abolished customs dues and local tolls throughout all his lands.

This, Ibn Khallikan (1) reports.

He adds: along the road to Mecca the sultan built a series of installations. It is said that he kept a precise tally of every animal he brought down with his own hand, and the number reached ten thousand head of game. He therefore gave ten thousand dinars in charity and said, “I fear the taking of souls for no lawful nourishment.”

Once he accompanied the Iraqi pilgrims’ caravan as far as al-‘Udhayb (2). He hunted a great deal there and from the animals’ hooves and horns constructed the “Minaret of the Horns” (3). He then stood watching the pilgrims; his heart softened, so he dismounted, prostrated, rubbed his face in the dust, and wept. In Persian he said, “Convey my greetings to the Messenger of Allah, peace and blessings be upon him, and say: The disobedient runaway slave Abū al-Fath is at your service and says, ‘O Prophet of Allah, had I been worthy of that sacred presence, I would have been among your companions.’” The people cried aloud, wept, and prayed for him.

In his reign the highways were secure and prices fell. The caliph al-Muqtadī married his daughter through the mediation of the Shāfiʿī shaykh Abū Isḥāq (4); her wedding took place in the year 480 AH, and a banquet was held for the sultan’s army the like of which had never been heard before. Among what was brought in were forty

(1) Wafayat al-Ayan, vol. 5, p. 284. (2) A water source situated between al-Qadisiyya and al-Mughitha, four miles from al-Qadisiyya; see Muʿjam al-Buldan, vol. 4, p. 92. (3) Ibn Khallikan remarks that the minaret is still extant, locally called Manarat al-Qurun, dating back to 480 AH. (4) This refers to Abu Ishaq al-Shirazi, author of al-Muhadhdhab and al-Tanbih; his biography was given above, vol. 18, no. 237.
وَاللَّهْو، مُغرَىً بِالعَمَائِر، وَحفرِ الأَنْهَار، وَتَشييدِ القَنَاطِر، وَالأَسْوَارِ، وَعَمَّرَ بِبَغْدَادَ جَامِعاً كَبِيْراً، وَأَبطل المُكوسَ وَالخفَارَاتِ فِي جَمِيْع بلاَده. هَكَذَا نَقَلَ ابْنُ خَلِّكَان (١) . قَالَ: وَصنع بِطرِيق مَكَّة مصَانِع، يُقَالَ: إِنَّهُ ضَبط مَا اصطَاده بِيَدِهِ، فَبَلَغَ عَشْرَة آلاَفِ وَحشٍ، فَتَصَدَّقَ بِعَشْرَةِ آلاَفِ دِيْنَارٍ، وَقَالَ: إِنِّيْ خَائِفٌ مِنْ إِزهَاق الأَرْوَاح لِغِير مَأْكَلَةٍ. شَيَّعَ مرَّة ركبَ العِرَاق إِلَى العُذَيْب (٢) ، فَصَادَ شَيْئاً كَثِيْراً، فَبنَى هُنَاكَ مَنَارَةَ القرُوْنَ (٣) مِنْ حَوَافر الْوَحْش وَقرونهَا، وَوَقَفَ يَتَأَمَّل الحُجَّاج، فَرقَّ وَنَزَلَ وَسجد، وَعفَّر وَجْهَهُ وَبَكَى، وَقَالَ بِالعجمِيَة: بلِّغُوا سَلاَمِي إِلَى رَسُوْلِ اللهِ ﷺ وَقُولُوا: العَبْدُ العَاصي الْآبِق أَبُو الفَتْحِ يَخدم وَيَقُوْلُ: يَا نَبِيَّ اللهِ، لَوْ كُنْتُ مِمَّنْ يَصلُح لِتلك الحضرَة المُقَدَّسَة، كُنْتُ فِي الصُّحْبَة، فَضجَّ النَّاسُ وَبكُوْا، وَدَعَوا لَهُ. وَأَمِنَتِ الطُّرُقُ فِي دَوْلَته، وَانحلَّتِ الأَسعَارُ، وَتَزَوَّجَ الخَلِيْفَةُ المُقْتَدِي بِابْنته بِسِفَارَة شَيْخ الشَّافعيَة أَبِي إِسْحَاقَ (٤) ، وَكَانَ عُرْسُهَا فِي سَنَةِ ثَمَانِيْنَ، وَعمِلَتْ دَعْوَة لجَيْشِ السُّلْطَان مَا سُمِعَ بِمِثْلِهَا أَبَداً، فَممَا دَخَلَ فِيْهَا أَرْبَعُوْنَ
(١) في " وفيات الأعيان ": ٥ / ٢٨٤. (٢) هو ماء بين القادسية والمغيثة، بينه وبين القادسية أربعة أميال. " معجم البلدان ": ٤ / ٩٢. (٣) قال ابن خلكان: والمنارة باقية إلى الآن، وتعرف بمنارة القرون، وذلك في سنة ٤٨٠ هـ. (٤) هو أبو إسحاق الشيرازي صاحب " المهذب " و" التنبيه "، وقد تقدمت ترجمته في الجزء الثامن عشر رقم (٢٣٧) .

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