Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Bakkār also transmitted it from Ibn ʿUyaynah, from al-Zuhrī.

Abū Bakr al-Hudhalī narrated, on the authority of al-Ḥasan, from Qays ibn ʿAbbād and Ibn al-Kawwāʾ, that ʿAlī (may Allah be pleased with him) recounted his return and the Emigrants’ pledge to Abū Bakr. He said:

“The Messenger of Allah ﷺ did not die suddenly; rather, he was ill for several nights. Bilāl would come to him and call him to the prayer, and he would say, ‘Tell Abū Bakr to lead the prayer.’ One of his wives tried to redirect the command to someone else, whereupon he became angry and said, ‘You are like the women who tempted Joseph.’ When the Messenger of Allah ﷺ passed away, we—and the Emigrants and the rest of the Muslims, for their worldly affairs—chose the one whom the Messenger of Allah had chosen for their religion, for the prayer is the gravest matter and the pillar of the religion.”

Al-Walīd ibn Muslim said: Muḥammad ibn Ḥarb told me, al-Zubaydī told us, al-Zuhrī told me from Anas, that he heard ʿUmar’s final sermon. He said:

“When Abū Bakr sat upon the pulpit of the Messenger of Allah ﷺ on the morning after the Prophet’s death, ʿUmar bore witness and then said:

‘To proceed: Yesterday I spoke words to you, yet they proved untrue. I have found no support for what I said in the Book of Allah, nor in any covenant left by the Messenger of Allah ﷺ. I had only hoped that he would live on to direct our affairs—meaning that the Messenger of Allah ﷺ would outlive us all. However, Allah chose for His Messenger what is with Him over what is with you. If the Messenger of Allah has died, Allah has placed among you His Book through which He guided Muhammad; hold fast to it and you will be guided by what He guided Muhammad ﷺ with.’

He then mentioned Abū Bakr—the Companion of the Messenger of Allah ﷺ, the second of the two in the cave—and stated that he was the most entitled to lead their affairs, saying, ‘Stand and pledge allegiance to him.’ A group had already pledged to him earlier in the portico of Banū Sāʿidah, and the pledge taken upon the pulpit was the public pledge. Its chain is sound, though the report is singular.

Mūsā ibn ʿUqbah narrated, on the authority of Saʿd ibn Ibrāhīm, who said: My father told me that his father, ʿAbd al-Raḥmān ibn ʿAwf, was with ʿUmar, and that Muḥammad ibn Maslamah broke al-Zubayr’s sword. Abū Bakr then addressed the people, excusing himself, and said: ‘By Allah, I was never…’

بن بكار، عن ابن عيينة، عن الزهري. وقال أبو بكر الهذلي، عن الحسن، عن قيس بن عباد، وابن الكواء، أن عليا ﵁ ذكر مسيره وبيعة المهاجرين أبا بكر، فقال: إن رسول الله ﷺ لم يمت فجاءة، مرض ليالي، يأتيه بلال فيؤذيه بالصلاة فيقول: "مروا أبا بكر بالصلاة"، فأرادت امرأة من نسائه أن تصرفه إلى غيره فغضب، وقال: "إنكن صواحب يوسف"، فملا قبض رسول الله ﷺ اخترنا واختار المهاجرون والمسلمون لدنياهم من اختاره رسول الله لدينهم، وكانت الصلاة عظم الأمر وقوام الدين. وقال الوليد بن مسلم: فحدثني محمد بن حرب، قال: حدثنا الزبيدي، قال: حدثني الزهري، عن أنس أنه سمع خطبة عمر الآخرة، قال: حين جلس أبو بكر على منبر رسول الله ﷺ غدا من متوفى رسول الله ﷺ فتشهد عمر، ثم قال: أما بعد، فإني قلت لكم أمس مقالة، وإنها لم تكن كما قلت، وما وجدت في المقالة التي قلت لكم في كتاب الله ولا في عهد عهده رسول الله ﷺ، ولكن رجوت أنه يعيش حتى يدبرنا -يقول حتى يكون رسول الله ﷺ آخرنا -فاختار الله لرسوله ما عنده على الذي عندكم، فإن يكن رسول الله قد مات، فإن الله قد جعل بين أظهركم كتابه الذي هدى به محمدا، فاعتصموا به تهتدوا بما هدى به محمدا ﷺ. ثم ذكر أبا بكر صاحب رسول الله ﷺ وثاني اثنين وأنه أحق الناس بأمرهم، فقوموا فبايعوه، وكان طائفة منهم قد بايعوه قبل ذلك في سقيفة بني ساعدة، وكانت البيعة على المنبر بيعة العامة. صحيح غريب. وقال موسى بن عقبة، عن سعد بن إبراهيم: حدثني أبي أن أباه عبد الرحمن بن عوف كان مع عمر، وأن محمد بن مسلمة كسر سيف الزبير، ثم خطب أبو بكر واعتذر إلى الناس، وقال: والله ما كنت

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