Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the grandson of the Grand Qadi, Abu Mansur Muhammad ibn Muhammad ibn ʿAbd Allah ibn ʿAli ibn Husayn ibn Muhammad ibn Muqatil ibn Subayḥ ibn Rabiʿ ibn ʿAbd al-Malik ibn Yazid ibn al-Muhallab ibn Abi Ṣufrah al-Azdi, al-Muhallabi, al-Harawi—the Shafiʿi jurist who ranked among the foremost authorities of the school.

He transmitted the Jamiʿ of al-Tirmidhi on the authority of ʿAbd al-Jabbar al-Jarraḥi.

Abu al-Naḍr al-Fami said: “A shaykh unmatched in asceticism, uprightness, and chastity; he remained so from the very start of his life until its close. Students travelled to him from every land, intent upon his chains of transmission (1). He was born in 400 AH.

Abu Jaʿfar ibn Abi ʿAli al-Hamadhani said: ‘Our teacher Abu ʿAmir was one of the pillars of the Shafiʿi school in Herat. Niẓam al-Mulk used to say, “Were it not for this imam in that town, we and they would have had a reckoning”—he was threatening them (2). He venerated him greatly, for the imam never accepted anything from him at all.’

When I heard the Jamiʿ (3) from him, Shaykh al-Islam Abu Ismaʿil (4) congratulated me, saying, ‘Your journey to Herat has not been wasted.’ Shaykh al-Islam had himself heard it long before, directly, and later heard it again from al-Jarraḥi (5).

(1) The report is recorded in Tabaqat al-Subki, vol. 5, p. 328. (2) The same source (Tabaqat al-Subki, 5/328) adds: “he threatened them with it.” (3) That is, the Jami of Imam al-Tirmidhi; it is a mistake to call it Sahih al-Tirmidhi, for al-Tirmidhi did not confine himself to rigorously sound hadiths as did al-Bukhari and Muslim. (4) The person meant is the eminent hadith master Abu Ismail Abdullah ibn Muhammad ibn Ali ibn Muhammad al-Ansari al-Harawi, author of al-Arbaun, Manazil al-Sairin, and Dhamm al-Kalam wa-ahlihi. He died in 481 AH; his biography has already appeared in vol. 18, no. 260. (5) The author also mentions this in his Tadhkira, p. 1183.
الكَبِيْر أَبِي مَنْصُوْرٍ مُحَمَّدِ بنِ مُحَمَّدِ بنِ عَبْدِ اللهِ بنِ عَلِيِّ بنِ حُسَيْنِ بنِ مُحَمَّدِ بنِ مُقَاتِلِ بنِ صُبِيْحِ بن رَبِيْعِ بنِ عَبْدِ المَلِكِ بنِ يَزِيْدَ بنِ المُهَلَّبِ بن أَبِي صُفْرَةَ الأَزْدِيُّ، المُهَلَّبِيُّ، الهَرَوِيُّ، الشَّافِعِيُّ، مِنْ كِبَارِ أَئِمَّة المَذْهَبِ. حَدَّثَ بِـ (جَامِع التِّرْمِذِيِّ) عَنْ عَبْد الجَبَّارِ الجَرَّاحِيّ. قَالَ أَبُو النَّضْرِ الفَامِي: شَيْخٌ عديمُ النّظير زُهْداً وَصلاَحاً وَعِفَّةً، لَمْ يَزَلْ عَلَى ذَلِكَ مِنِ ابْتدَاء عُمُره إِلَى انتهَائِهِ، وَكَانَتْ إِلَيْهِ الرِّحلَةُ مِنَ الأَقطَار، وَالقصدُ لأَسَانِيْده (١) ، وُلِدَ سَنَةَ أَرْبَعِ مائَةٍ. وَقَالَ أَبُو جَعْفَرٍ بنُ أَبِي عَلِيٍّ الهَمَذَانِيّ: كَانَ شيخُنَا أَبُو عَامِرٍ مِنْ أَركَانِ مَذْهَب الشَّافِعِيّ بِهَرَاةَ، كَانَ نِظَامُ المُلك يَقُوْلُ: لَوْلاَ هَذَا الإِمَام فِي هَذِهِ البلدَة، لَكَانَ لَنَا وَلَهُم شَأْنٌ - يُهَدِّدُهُم (٢) - وَكَانَ يَعتقِدُ فِيْهِ اعتقَاداً عَظِيْماً، لِكَوْنِهِ لَمْ يَقْبَلْ مِنْهُ شَيْئاً قَطُّ. وَلَمَّا سَمِعْتُ مِنْهُ (الجَامِع (٣)) ، هَنَّأَنِي شَيْخُ الإِسْلاَمِ أَبُو إِسْمَاعِيْلَ (٤) ، وَقَالَ: لَمْ تَخْسَرْ فِي رِحلتك إِلَى هَرَاة. وَكَانَ شَيْخُ الإِسْلاَمِ قَدْ سَمِعَهُ قديماً نَازلاً، ثُمَّ سَمِعَهُ مِنَ الجَرَّاحِيّ (٥) .
(١) الخبر في " طبقات السبكي ": ٥ / ٣٢٨. (٢) في " طبقات السبكي ": ٥ / ٣٢٨: يهددهم به. (٣) أي: جامع الامام الترمذي، وأخطأ من سماه " صحيح الترمذي " فإنه لم يلتزم فيه الصحة كالبخاري ومسلم. (٤) هو الحافظ الكبير أبو إسماعيل، عبد الله بن محمد بن علي بن محمد الأنصاري الهروي، صاحب كتاب " الأربعين "، وكتاب " منازل السائرين "، وكتاب " ذم الكلام وأهله ". المتوفى سنة ٤٨١ هـ وقد تقدمت ترجمته في الجزء الثامن عشر برقم (٢٦٠) . (٥) وقد أورد المؤلف ذلك في " تذكرته ": ١١٨٣.

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