Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn al-Ḥusayn ibn Muḥammad (1) al-Rūdhrawarī (2).

He was born at Qalʿat Kankūr (3), a fortress in the province of Hamadan, in 437 AH.

Muḥammad ibn ʿAbd al-Malik al-Hamadhānī relates, “The caliph al-Qāʾim became displeased with his vizier Abū Naṣr ibn Jahīr, dismissed him, and appointed Abū Yaʿlā al-Ḥusayn ibn Muḥammad in his stead. Abū Yaʿlā’s son, Abū Shujāʿ—the son-in-law of Ibn Riḍwān—then entered the caliph’s service for a payment of thirty thousand dinars.

In 460 AH Ibn Jahīr was again removed, and in that same year Abū Yaʿlā died. The caliph compensated Abū Yaʿlā’s son by granting him the Basāsīrī residence, which he sold for several times the amount he had advanced, thereby making a handsome profit and investing in property.

Subsequently he served the crown prince al-Muqtadī and became his confidential secretary. When al-Muqtadī succeeded to the throne, Abū Shujāʿ’s standing grew. Niẓām al-Mulk heard of this and wrote urging the caliph to remove him. Al-Muqtadī answered in his own handwriting, explaining Abū Shujāʿ’s station with him and praising his piety and merit. The caliph then ordered Abū Shujāʿ to proceed to Isfahan, sending a personal servant to attend him. Niẓām al-Mulk humbled himself, and by 475 AH their relations had been restored.

In 476 AH al-Muqtadī dismissed Ibn Jahīr once more and appointed Abū Shujāʿ (4) as vizier. Good fortune now smiled upon him: he enjoyed marvelous influence over the caliph, the caliphate regained its prestige, security spread among the people, Iraq flourished, and commerce increased.

He devoted much time to reciting the Quran and to voluntary night prayer (tahajjud), copied Qur’anic manuscripts with his own hand, and held public sessions to redress grievances.

(1) Al-Muntazam, al-Kamil and al-Wafi record his full name as Muhammad ibn al-Husayn ibn Abd Allah ibn Ibrahim. (2) The nisba is vocalised with a damma on the first ra, a sukun on the waw, a dotted dhal, then a fatha on the ra and on the waw with an intervening alif, followed by another ra; it refers to Rudrawar, a small town in the vicinity of Hamadhan. (3) In the base manuscript the word is vowelled with a fatha on both kafs, whereas Yaqut, in his geographical dictionary, gives it with a kasra on both. (4) See Ibn al-Athir, al-Kamil, vol. 10, pp. 122, 130.
مُحَمَّد (١) الرُّوذْرَاوَرِي (٢) . مَوْلِدُهُ: بِقَلْعَة كَنْكُور (٣) ، مِنْ أَعْمَالِ هَمَذَان، سَنَة سَبْعٍ وَثَلاَثِيْنَ وَأَرْبَعِ مائَةٍ. قَالَ مُحَمَّدُ بنُ عَبْدِ المَلِكِ الهَمَذَانِيّ: تَغَيَّر القَائِمُ عَلَى وَزِيْره أَبِي نَصْرٍ بن جَهير، فَصرفه بِأَبِي يَعْلَى الحُسَيْنِ بنِ مُحَمَّدٍ، فَخَدَم وَلدُه أَبُو شُجَاعٍ صهرُ ابْن رضوَان القَائِم بِثَلاَثِيْنَ أَلف دِيْنَارٍ. فَعزلَ ابْنَ جَهير سَنَةَ سِتِّيْنَ، وَمَاتَ حِيْنَئِذٍ أَبُو يَعْلَى، فَعُوِّضَ وَلدُه أَبُو شُجَاعٍ عَنِ المَال بِدَارِ البسَاسيرِي، فَبَاع مِنْهَا بِأَضعَافِ ذَلِكَ المَالِ، وَتَكَسَّب، وَتَعَانَى العَقَار، ثُمَّ خَدَمَ وَلِيَّ العَهْدِ الْمُقْتَدِي، وَصَارَ صَاحِبَ سِرِّهِ، فَلَمَّا اسْتُخْلِفَ، عَظُمَ أَبُو شُجَاعٍ، فَسَمِعَ نِظَامُ الْملك، فَكَاتَب الْمُقْتَدِي فِي إِبْعَاده، فَكَتَبَ الْمُقْتَدِي إِلَى النِّظَام بخطِّه يُعرِّفه مَنْزِلَةَ أَبِي شُجَاع لَدَيْهِ، وَيَصِفُ دينه وَفضلَه، ثُمَّ أَمر أَبَا شُجَاع بِالمضِيِّ إِلَى أَصْبَهَانَ، وَبَعَثَ فِي خدمته خَادمَه مختصاً، فَخضع النِّظَام، وَعَاد لأَبِي شُجَاع بِالودِّ فِي سَنَةِ خَمْسٍ وَسَبْعِيْنَ، ثُمَّ عَزَل الْمُقْتَدِي ابْنَ جَهير فِي سَنَةِ سِتٍّ، وَاسْتَوْزَرَ أَبَا شُجَاع (٤) ، وَأَقْبَلت سعَادتُه، وَتَمَكَّنَ مِنَ الْمُقْتَدِي تَمكُّناً عجيباً، وَعزَّت الخِلاَفَةُ، وَأَمِنَ النَّاسُ، وَعُمِرَتِ العِرَاق، وَكَثرت المكَاسبُ. وَكَانَ كَثِيْرَ التِّلاَوَة وَالتَّهجُّد، وَيَكْتُب مَصَاحِفَ، وَيَجْلِس لِلمَظَالِمِ،
(١) في " المنتظم " و" الكامل " و" الوافي ": محمد بن الحسين بن عبد الله بن إبراهيم. (٢) بضم الراء، وسكون الواو، والذال المعجمة، وفتح الراء والواو بينهما ألف في آخرها راء أخرى: نسبة إلى روذراور: بليدة بنواحي همذان. (٣) ضبطت في الأصل بفتح الكافين، أما ياقوت، فقد ضبطها في معجمه بكسرهما. (٤) انظر " الكامل " لابن الأثير: ١٠ / ١٢٢، ١٣٠.

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