Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Ghafir said in his History: “He was the Chief Judge Abū Bakr, son of the Imām of Islam Abū Muḥammad al-Nāṣiḥī, the foremost Ḥanafī of his age, the most versed in the school, and the most compelling in debate. He also possessed an ample share of literature, poetry, and medicine. He lectured in the Sultan’s madrasa during his father’s lifetime and held the judgeship of Nishapur under Alp Arslan for ten years, enjoying great prestige and rank. By disposition he was a jurist; he discussed legal questions with Imām al-Ḥaramayn, who spoke highly of him. (1)

Later, however, the Imām complained that he showed little restraint in taking money, and that the agents of his court and his companions did likewise, so that some people’s rights were on the verge of being lost once the door to bribes had been opened. He was then appointed judge of Rayy, and he died on his return from the Pilgrimage, in Rajab 484 AH, near Isfahan. (2)

13 – Ḥamd ibn Aḥmad ibn al-Ḥasan ibn Aḥmad ibn Muḥammad ibn Mihrān * (3)
The shaykh, scholar, and reliable transmitter, Abū al-Faḍl al-Iṣfahānī, known as al-Ḥaddād, the brother of Abū ʿAlī al-Ḥaddād.

Birth: shortly after 400 AH.

He heard ḥadīth from ʿAlī ibn Mīlah, ʿAlī ibn ʿAbdakūyah, Abū Bakr ibn Abī ʿAlī al-Dhakwānī, ʿAlī ibn Aḥmad al-Kharjānī (4), Abū Saʿīd ibn Ḥasnuwayh, and several others.

(1) See Al-Fawaid al-Bahiyya, pp. 179–180. (2) See Al-Muntazam, vol. 9, p. 60. (*) Al-Muntazam, vol. 9, p. 88; Al-Taqyid, fol. 88b; Al-Kamil fi al-Tarikh, vol. 10, p. 254; Al-Ibar, vol. 3, p. 311, which dates his death to 486 AH. Al-Dhahabi also cites him in Tadhkirat al-Huffaz, vol. 3, p. 1199, and he appears in Shadharat al-Dhahab, vol. 3, p. 377. (3) The marginal note in the base manuscript reads: “Mahrah” (copy Kh). (4) Al-Samani explains that al-Kharjani is pronounced with an open kha, a silent ra, an open jim, and a kasra on the nun; the nisba refers to Kharjan, a large district of Isfahan through which I once passed =
قَالَ عَبْدُ الغَافِرِ فِي (تَارِيْخِهِ) :هُوَ قَاضِي القُضَاة أَبُو بَكْرٍ ابْنُ إِمَامِ الإِسْلاَم أَبِي مُحَمَّدٍ النَّاصحِي، أَفْضَلُ أَهْلِ عصره فِي الحَنَفِيَّة، وَأَعْرفُهُم بِالمَذْهَب، وَأَوْجَهُهُم فِي المُنَاظرَة، مَعَ حَظٍّ وَافرٍ مِنَ الأَدَبِ وَالشِّعر وَالطِّب، دَرَّسَ بِمَدرَسَةِ السُّلْطَان فِي حَيَاة أَبِيْهِ، وَوَلِيَ قَضَاءَ نَيْسَابُوْر فِي دَوْلَةِ أَلبَ آرسلاَن، فَبقِي عشرَ سِنِيْنَ، وَنَال مِنَ الحِشْمَة وَالدَّرَجَة، وَكَانَ فَقِيْهَ النَّفْسِ، تَكَلَّمَ فِي مَسَائِل مَعَ إِمَامِ الحَرَمَيْنِ، فَكَانَ يُثنِي الإِمَامُ عَلَيْهِ (١) ، ثُمَّ شكَا قِلَّةَ تَصَاونه فِي قبض يَده، وَوكلاَء مَجْلِسه وَأَصْحَابِهِ عَنِ الأَمْوَال، وَأَشرف بَعْضُ الحُقُوقِ عَلَى الضيَاع مِنْ فَتح أَبْوَاب الرُّشَا، فَولِي قَضَاءَ الرَّيِّ، ثُمَّ مَاتَ مُنْصَرَفَهُ مِنَ الحَجِّ، فِي رَجَب، سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ، بِقُرْبِ أَصْبَهَان (٢) . ١٣ - حَمْدُ بنُ أَحْمَدَ بنِ الحَسَنِ بنِ أَحْمَدَ بنِ مُحَمَّدِ بنِ مِهْرَانَ * (٣) الشَّيْخُ، العَالِم، الثِّقَة، أَبُو الفَضْلِ الأَصْبَهَانِيُّ، الحَدَّادُ، أَخُو أَبِي عَلِيٍّ الحَدَّادِ. وُلِدَ: بَعْدَ عَام أَرْبَعِ مائَة. وَسَمِعَ مِنْ: عَلِيّ بن مِيْلَة، وَعَلِيّ بن عَبْدَكُويه، وَأَبِي بَكْرٍ بنِ أَبِي عَلِيٍّ الذَّكْوَانِي، وَعَلِيّ بن أَحْمَدَ الخَرْجَانِي (٤) ، وَأَبِي سَعِيْدٍ بنِ حَسْنُويه، وَعِدَّة.
(١) انظر " الفوائد البهية " ١٧٩ - ١٨٠. (٢) انظر " المنتظم " ٩ / ٦٠. (*) المنتظم: ٩ / ٨٨، التقييد: الورقة ٨٨ / ب، الكامل في التاريخ: ١٠ / ٢٥٤، العبر: ٣ / ٣١١ وأرخ وفاته (٤٨٦) هـ، وذكره الذهبي في تذكرة الحفاظ ٣ / ١١٩٩، شذرات الذهب: ٣ / ٣٧٧. (٣) على هامش الأصل ما نصه: مهرة خ. (٤) قال السمعاني: الخرجاني بفتح الخاء المنقوطة بنقطة، وسكون الراء المهملة، وفتح الجيم، وكسر النون، هذه النسبة إلى خرجان، وهي محلة كبيرة بأصبهان، اجتزت بها =

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