Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Muṭṭawʿī (1), who said, “Abu Muslim al-Kajjī narrated to us …,” and he went on to relate a hadith.

ʿAbd al-Ghafir said: “Hibat Allah was a chaste, upright Sufi shaykh who travelled widely. His handwriting was famed, and he provided a wealth of benefits.”

Abu Nasr al-Fashani said: “Whenever I visited Hibat Allah in the ribat, he would take me out to the open plain and say, ‘Recite here, for the Sufis become annoyed with those who busy themselves with knowledge and hadith (2); they say, “They are disturbing our moments.”’”

Hibat Allah died in 486 AH. Another report says 485 AH, in Ramadan; it was also said that on the night he died he held seventy gatherings, each time performing istinjaʾ (ritual cleansing) with water.

12 – al-Nasihī, Abu Bakr Muhammad ibn ʿAbd Allah ibn al-Husayn
The distinguished scholar, Chief Judge, and leading Hanafi authority, Abu Bakr Muhammad ibn ʿAbd Allah ibn al-Husayn al-Nasihī of Nishapur.

He studied under the judge Abu Bakr al-Hīrī, Abu Saʿid al-Sayrafī, and a number of others, and he taught in Baghdad and Khurasan.

Among those who transmitted from him were Muhammad ibn ʿAbd al-Wahid al-Darraq, ʿAbd al-Wahhab ibn al-Anmati, Abu Bakr ibn al-Zaghuni, and others.

(1) Pronounced with a damma on the mīm, a fatha on the doubled tā, and a kasra on the wāw; the adjective goes back to the group known as al-mutawwiʿa, volunteers who devoted themselves to raiding, guarding the frontier posts, and waging jihad against the enemy in their own lands. (2) This description applies to the majority of them. (*) Al-Muntazam, 9:60; Al-Kamil fi al-Tarikh, 10:630; Al-Ibar, 3:306; Al-Wafi bi-l-Wafayat, 3:338; Al-Bidaya wa-l-Nihaya, 12:138; Al-Jawahir al-Mudiyya, 2:64-65; Shadharat al-Dhahab, 3:372; Al-Fawaid al-Bahiyya, pp. 179-180.
المُطَّوِّعِي (١) ، حَدَّثَنَا أَبُو مُسْلِمٍ الكَجِّيُّ ... ، فَذَكَرَ حَدِيْثاً. وَقَالَ عَبدُ الغَافِر: هِبَةُ اللهِ شَيْخٌ عَفِيْفٌ صُوْفِيٌّ فَاضِلٌ، طَاف البِلاَدَ، وَخَطُّه مَشْهُوْر، وَكَانَ كَثِيْرَ الفَوَائِد. قَالَ أَبُو نَصْرٍ الفَاشَانِي: كُنْتُ إِذَا أَتيتُ هِبَة اللهِ بِالرِّباط، أَخرجنِي إِلَى الصّحرَاء، وَقَالَ: اقرَأْ هُنَا، فَالصُّوْفِيَّةُ يَتَبَرَّمُوْنَ بِمَنْ يَشتغِلُ بِالعِلْمِ وَالحَدِيْث (٢) ، يَقُوْلُوْنَ: يُشَوِّشُوْنَ عَلَيْنَا أَوقَاتَنَا. مَاتَ هِبَة اللهِ: سَنَة سِتٍّ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ. وَقِيْلَ: سَنَةَ خَمْسٍ فِي رَمَضَانَ، فَقِيْلَ: قَامَ لَيْلَة وَفَاته سَبْعِيْنَ مَجْلِساً، كُلَّ مرَّة يَسْتَنجِي بِالمَاءِ. ١٢ - النَّاصِحِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ الحُسَيْنِ * العَلاَّمَةُ، قَاضِي القُضَاة، عَالِمُ الحَنَفِيَّة، أَبُو بَكْرٍ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ الحُسَيْنِ النَّاصحِي، النَّيْسَابُوْرِيّ. سَمِعَ: القَاضِي أَبَا بَكْرٍ الحِيْرِيّ، وَأَبَا سَعِيْدٍ الصَّيْرَفِيّ، وَطَائِفَة. وَحَدَّثَ بِبَغْدَادَ وَخُرَاسَانَ. رَوَى عَنْهُ: مُحَمَّدُ بنُ عبدِ الوَاحِد الدَّقَّاق، وَعَبْدُ الوَهَّابِ بن الأَنْمَاطِيّ، وَأَبُو بَكْرٍ بنُ الزَّاغُوْنِيِّ، وَآخَرُوْنَ.
(١) بضم الميم، وفتح الطاء المشددة، وكسر الواو: نسبة إلى المطوعة وهم جماعة فرغوا أنفسهم للغزو ومرابطة الثغور، وقصدوا جهاد العدو في بلادهم. (٢) وهذا الوصف ينطبق على أكثرهم. (*) المنتظم: ٩ / ٦٠، الكامل في التاريخ: ١٠ / ٦٣٠، العبر: ٣ / ٣٠٦، الوافي بالوفيات: ٣ / ٣٣٨، البداية والنهاية: ١٢ / ١٣٨، الجواهر المضية: ٢ / ٦٤ - ٦٥، شذرات الذهب: ٣ / ٣٧٢، الفوائد البهية: ١٧٩ - ١٨٠.

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