Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Samʿani also said: His conduct while in office was commendable; he showed compassion toward his subjects. I was told that Sultan Malikshah intended to collect money from the people of Isfahan, whereupon the chief declared, “I will pay one half, and the vizier—meaning Nizam al-Mulk—and Abu Saʿd the comptroller will provide the other half.” He did not rise from his place until he had weighed out what he had pledged; in my estimation the sum exceeded one hundred thousand red dinars.

He bestowed large sums upon hadith scholars, who travelled to him from many lands.

The chief died in Rajab 489 AH, when he was in his nineties.

6 – Al-Taflisi, Abu Bakr Muhammad ibn Ismaʿil ibn Muhammad

The imam, exemplar, and Qur’an reciter, Abu Bakr Muhammad ibn Ismaʿil ibn Muhammad ibn al-Sari ibn Bannun (1), originally from Taflis, later of Nishapur, the Sufi.

Birth: Rajab 400 AH.

He received hadith from ʿAbd Allah ibn Yusuf ibn Bamuyah, Abu ʿAbd al-Rahman al-Sulami, Hamzah al-Muhallabi, Abu Sadiq al-Saydalani, and several of the disciples of al-Aṣamm, and he conducted dictation sessions for a time.

Among those who transmitted from him were ʿAbd al-Ghafir ibn Ismaʿil—who spoke highly of him—Ismaʿil ibn al-Muʾadhdhin, and Wajih al-Shahhami.

(*) Al-Ansab, vol. 3, pp. 65–66; Al-Ibar, vol. 3, p. 303; Al-Nujum al-Zahira, vol. 5, p. 131; Shadharat al-Dhahab, vol. 3, p. 393. (1) In Al-Ansab, 3/65, the nisba is misprinted as “Batun” (with the letter t). The correct form is “al-Tiflisi,” pronounced Ti-flisi (fatha on the initial t, kasra on the f), referring to Tiflis, the last town on the frontier of Azerbaijan.
وَقَالَ السَّمْعَانِيّ: كَانَ مَحْمُوْدَ السِّيرَة فِي وِلاَيته، مُشفقاً عَلَى الرَّعيَّة، سَمِعْتُ أَنَّ السُّلْطَان مَلِكشَاهُ أَرَادَ أَنْ يَأْخذ مِنَ الرَّعيَّة مَالاً بِأَصْبَهَانَ، فَقَالَ الرَّئِيْس: أَنَا أُعْطِي النِّصْف، وَيُعْطِي الوَزِيْر - يَعْنِي: نِظَامَ الْملك - وَأَبُو سَعْدٍ المُسْتوفِي النِّصْفَ. فَمَا قَامَ حَتَّى وَزن مَا قَالَ، فَظنِّي أَنَّ المَال كَانَ أَكْثَرَ مِنْ مائَة أَلْفِ دِيْنَارٍ أَحْمَر. وَكَانَ يَبَرُّ المُحَدِّثِيْنَ بِمَالٍ كَثِيْر؛ رحلُوا إِلَيْهِ مِنَ الأَقطَار. مَاتَ الرَّئِيْس: فِي رَجَب، سَنَةَ تِسْعٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ، وَهُوَ فِي عَشْرِ المائَة. ٦ - التَّفْلِيْسِيُّ أَبُو بَكْرٍ مُحَمَّدُ بنُ إِسْمَاعِيْلَ بنِ مُحَمَّدٍ * الإِمَامُ، القُدْوَةُ، المُقْرِئُ، أَبُو بَكْرٍ مُحَمَّدُ بنُ إِسْمَاعِيْلَ بنِ مُحَمَّدِ بنِ السَّرِيِّ ابْن بَنُّوْنَ (١) التَّفْليسِيُّ، ثُمَّ النَّيْسَابُوْرِيُّ، الصُّوْفِيُّ. مَوْلِدُهُ: فِي رَجَب، سَنَةَ أَرْبَعِ مائَةٍ. وَسَمِعَ مِنْ: عَبْدِ اللهِ بنِ يُوْسُفَ بن بامُويَه، وَأَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، وَحَمْزَة المُهَلَّبِيّ، وَأَبِي صَادِق الصَّيْدَلاَنِيّ، وَعِدَّة مِنْ أَصْحَابِ الأَصَمّ، وَأَملَى مُدَّة. حَدَّثَ عَنْهُ: عَبدُ الغَافِر بن إِسْمَاعِيْلَ - وَأَثْنَى عَلَيْهِ - وَإِسْمَاعِيْلُ بن المُؤَذِّن، وَوجيه الشَّحَّامِي.
(*) الأنساب: ٣ / ٦٥ - ٦٦، العبر: ٣ / ٣٠٣، النجوم الزاهرة: ٥ / ١٣١، شذرات الذهب: ٣ / ٣٩٣. (١) تصحفت في " الأنساب " ٣ / ٦٥ إلى " بتون " بالتاء المثناة، والتفليسي: بفتح التاء وتكسر نسبة إلى تفليس، وهي آخر بلدة من بلاد أذربيجان.

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