Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Silafī said: I asked al-Muʾtaman about Rizq Allah, and he replied, “He is an imām—in learning, in character, and in the fatherly care he gives—and whatever is said against him is merely the spite of his enemies (1).

Abū ʿĀmir al-ʿAbdarī said: “Abū Muḥammad was refined and gentle, fond of stories and witticisms; I know nothing of him but good (2).”

Ibn Nāṣir said: “I have never seen an eighty-seven-year-old shaykh with a better demeanor, guidance, upright bearing, eloquence, charm in preaching, or swiftness of reply than he (3). He was, as he was styled, an adornment of Islam—an honor to the people of Iraq in particular and to all lands in general. We have seen no one like him. He was already foremost when he was but twenty—so what of him now? He also enjoyed great esteem with the caliphs.

Ismāʿīl ibn Abī Saʿd, the Shaykh of Shaykhs, said: “Whenever Ibn al-Khāḍibah recited to Rizq Allah the hadith—namely, ‘Whoever shows hostility to a friend of Mine…’—Rizq Allah would grasp his cheek, give it a playful pinch, and say, ‘O Abū Bakr, does anything sprout beneath your love besides this?’”

I was informed by Ibn al-Akhdar; al-Zāghūnī narrated to us that Rizq Allah recited for himself:
Do not ask me of the tribe that has gone away;
on the day we parted I was drunk with grief.
O my two companions, in my longing at Naʿmān,
will Laylā’s union ever return as before?
What harm if they had lingered, that day we parted,
only the time it takes a mourner to don his shroud? (4)

(1) The report is recorded in al-Mustafad min Dhayl Tarikh Baghdad, pp. 117–118, and in Dhayl Tabaqat al-Hanabila, vol. 1, p. 79. (2) The report is in Dhayl Tabaqat al-Hanabila, vol. 1, p. 79. (3) The text up to this point is in al-Mustafad, p. 118, while the complete version appears in Dhayl Tabaqat al-Hanabila, vol. 1, p. 79. (4) The verses are cited in al-Mustafad min Dhayl Tarikh Baghdad, p. 117, and in Dhayl Tabaqat al-Hanabila, vol. 1, p. 82.
قَالَ السِّلَفِيّ: سَأَلتُ المُؤتَمن عَنْ رزق الله، فَقَالَ: هُوَ الإِمَام عِلْماً وَنَفْساً وَأُبُوَّةً، وَمَا يُذكر عَنْهُ، فَتَحَامُلٌ مِنْ أَعدَائِهِ (١) . وَقَالَ أَبُو عَامِرٍ العَبْدَرِيّ: كَانَ أَبُو مُحَمَّدٍ ظرِيفاً لطيفاً، كَثِيْرَ الحِكَايَات وَالمُلَح، مَا أَعْلَم مِنْهُ إِلاَّ خَيراً (٢) . وَقَالَ ابْنُ نَاصِرٍ: مَا رَأَيْتُ شَيْخاً ابْنَ سَبْعٍ وَثَمَانِيْنَ سَنَةً أَحْسَنَ سَمتاً وَهدَايَةً وَاسْتقَامَةَ قَامَةٍ مِنْهُ، وَلاَ أَحْسَنَ كَلاَماً، وَلاَ أَظرفَ وَعْظاً، وَأَسرعَ جَوَاباً مِنْهُ (٣) ، فَلَقَدْ كَانَ جمَالاً لِلإِسْلاَم - كمَا لُقِّب - وفخراً لأَهْل العِرَاق خَاصَّةً، وَلجمِيْع البِلاَد عَامَّةً، مَا رَأَينَا مِثْلَه، وَكَانَ مقدّماً وَهُوَ ابْنُ عِشْرِيْنَ سَنَةً، فَكَيْفَ اليَوْم؟ وَكَانَ ذَا قدرٍ رفِيعٍ عِنْد الخُلَفَاء. وَقَالَ إِسْمَاعِيْلُ بنُ أَبِي سَعْدٍ شَيْخ الشُّيُوْخ: كَانَ رِزقُ الله إِذَا قرَأَ عَلَيْهِ ابْنُ الخَاضبَة هَذَا الحَدِيْث - يعنِي حَدِيْث: (مَنْ عَادَى لِي وَلِيّاً) - أَخَذَ خَدَّه وَقَرَصَه، وَقَالَ: يَا أَبَا بَكْرٍ يَنْبُتُ تَحْتَ حُبِّكُم مِنْ ذَا شَيْءٌ. أُنْبِئتُ عَنِ ابْنِ الأَخضر، أَخْبَرَنَا الزاغونِيّ، أَنشدنَا رزقُ الله لِنَفْسه: لاَ تَسْأَلاَنِي عَنِ الحيِّ الَّذِي بَانَا ... فَإِنَّنِي كُنْتُ يَوْمَ البَيْنِ سَكْرَانَا يَا صَاحِبيَّ عَلَى وَجْدِي بِنَعْمَانَا ... هَلْ رَاجِعٌ وَصْلُ لَيْلَى كَالَّذِي كَانَا مَا ضَرَّهُمْ لَوْ أَقَامُوا يَوْمَ بَيْنَهمُ ... بِقَدْرِ مَا يَلْبَسُ المَحْزُوْنُ أَكْفَانَا (٤)
(١) الخبر في " المستفاد من ذيل تاريخ بغداد ": ١١٧ - ١١٨، و" ذيل طبقات الحنابلة " ١ / ٧٩. (٢) الخبر في " ذيل طبقات الحنابلة " ١ / ٧٩. (٣) الخبر إلى هنا في " المستفاد ": ١١٨، وبتمامه في " ذيل طبقات الحنابلة " ١ / ٧٩. (٤) الابيات في " المستفاد من ذيل تاريخ بغداد ": ١١٧، و" ذيل طبقات الحنابلة " ١ / ٨٢.

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